"The Mantra of the Demonic Transformation of the Self-Existent Heaven?"

Upon hearing this, Chen Yuan's expression immediately turned strange.

Damn it!

Has this incredible thing appeared so early?

Speaking of which, it was mentioned in the comics that this "Otherworldly Demonic Curse" originated from a mad monk.

White Owl Liang Ting almost got lost in the world of desire constructed by the Otherworldly Demonic Curse, and even Wu Gensheng almost fell for it.

If it weren't for the manifestation of the sun and moon to anchor time, it would probably be very difficult to emerge.

This Otherworldly Mantra can be described as an extremely overpowered and terrifying ability.

It seems to be able to pull people directly into a world of desire, similar to an interior scene.

"The Mantra of Transformation into the Heavenly Demon? What is that?"

Chang Si scratched his bald head, completely bewildered.

He had never heard of this thing before.

"Buddhism divides the world into three realms: the Desire Realm, the Form Realm, and the Formless Realm. The Desire Realm has six levels, so it is also called the 'Six Desire Heavens,' and its main characteristics are pleasure and desire. The Six Desire Heavens, from the lowest level to the highest, are: the Four Heavenly Kings, the Trayastrimsa Heaven, the Yama Heaven, the Tusita Heaven, the Nirmanarati Heaven, and the Paranirmitavasavartin Heaven."

The sixth demon king, also known as the highest deity in the Desire Realm, is the Paranirmitavasavartin Heaven. This deity does not need to enjoy pleasure himself, but loves to descend to the heavens and transform into other beings, freely playing with the pleasures of others; hence the name 'Paranirmitavasavartin Heaven'. Mara is the chief of the demons in the Desire Realm in Buddhist stories. He likes to hinder Buddhist practitioners from cultivating the Way, and always tries to obstruct practitioners' cultivation through temptation, coercion, and other methods.

This Paranirmitavasavartin mantra can directly pull a person into the Paranirmitavasavartin realm, allowing them to enjoy sensual pleasures. It's considered a secret Buddhist trial method used to temper one's will!

Wugensheng said with a smile.

The method he practiced was actually closely related to the Quanzhen School, which advocated the unity of Confucianism, Buddhism, and Taoism, and naturally had a deep understanding of Buddhist teachings.

"Buddhist trials?"

Chen Yuan narrowed his eyes.

It seems that's really the case.

When he first read the comic, he simply thought that the Otherworldly Demonic Curse was an evil spell, but upon closer reflection, it seems that he had misunderstood.

According to Wugensheng, this Heavenly Demon Mara corresponds to the Sixth Heavenly Demon King Mara. According to the interpretation of Buddhist scriptures, the Heavenly Demon Mara corresponds to the Paranirmitavasavartin Heaven, which is a demon king who makes others indulge in pleasure as a game. In Buddhist scriptures, this demon king's pleasure is to hinder others from practicing.

The "Free Transformation Heavenly Demon Mantra" corresponds to the Desire Realm where this demon king resides. According to the comic's plot, once this mantra is recited, a person will be passively drawn into an inner vision and enter a state where their wishes come true, thus indulging in pleasure. This is a great test of a cultivator's state of mind.

It may seem harmful, but that's only because the practitioner's cultivation is insufficient. This is probably a Buddhist method specifically for training one's mind and character.

After all, Buddhists emphasize "Nirvana" and "the non-self of all phenomena."

"It sounds like some kind of evil magic to me."

Chang Si pursed his lips.

This so-called "Otherworldly Demon Mantra" sounded a bit eerie to him, like being trapped in an inner world from which he couldn't escape.

"Brother Chang, what you said is not wrong. If it is used incorrectly, it will naturally be considered an evil technique. Entering the state of the Free Transformation Heaven Demon Mantra is entering the inner realm, or in layman's terms, the inner realm sinking. When extraordinary people cultivate, they will involve meditation, which is divided into four stages: joy and bliss arising from detachment, joy and bliss arising from concentration, wondrous bliss arising from detachment, and purity of mind.

When one enters the third stage of the state of blissful detachment, one will experience the pleasure brought by stillness. This is very similar to inner vision. As a unique spiritual world, one can do whatever one wants in inner vision. Once one indulges in this pleasure, one will enter the mode of greedy meditation. Therefore, for practitioners who frequently come into contact with inner vision, stillness practice must undergo rigorous training.

Ordinary people with extraordinary abilities cannot reach the level of a sorcerer; otherwise, they will succumb to its influence.

Liu smiled slightly and then said.

Although the Paranirmitavasavartin Mantra is known as a secret Buddhist trial method, it is actually an extremely dangerous technique. After all, if one becomes addicted to it, one will truly be doomed.

"Damn it, isn't this just Western Dragon Three?"

Chen Yuan muttered to himself.

It reminded me of the Biyou Village arc in the comics, where the programmer got trapped in the inner world because he practiced magic haphazardly, and was eventually rescued by Zhuge Qing and the others.

Although the Otherworldly Demon Mantra is a trial technique, it is also quite dangerous.

"The effectiveness of this Paranirmitavasavartin Mantra depends on whether the user is correct."

Wugensheng chuckled.

This thing can be very useful if used properly, and besides, he has his reasons for finding it.

However, that mad monk is not so easy to find.

"Oh?"

Chen Yuan glanced sideways at Wugensheng.

This troublemaker probably won't do anything good with the Hehua Zizai Tianmo Mantra. I think he used it on that pervert, White Owl, once in the comics.

Then, when he swore brotherhood with the Thirty-Six Thieves, he also recited it, which caused Ruan Feng great psychological trauma.

"Let's set off first. If we're too late, I'm afraid that crazy monk will run off somewhere else."

Wugensheng shrugged.

He was in a hurry to find that mad monk.

After all, if someone else were to get their hands on the mad monk's "Transformation of the Heavenly Demon" spell first, he would have to go through a lot of trouble.

"That's right, Uncle-Master, let's go."

Chang Si also spoke in a muffled voice.

Although they didn't know what the curse was for, it wasn't really their problem.

Their goal was to go to the northeast.

Chapter 295 Did you kill that Taoist priest? (Second update)

"Alright, let's go."

Chen Yuan smiled slightly.

He's not in a hurry anyway.

It would take them about three or four days to get to the Northeast, so Bi Xuanzi wouldn't be able to run that fast, after all, according to Old Man Wang.

The ginseng that old man found was quite special; it wasn't easy to find.

He also wanted to see if the legendary "Otherworldly Demonic Curse" was really that evil, and even wanted to experience it himself.

After all, he knew how to get out of there.

"Wugensheng, that troublemaker, conjures up the sun and moon inside and anchors time. I should be able to do that too."

Chen Yuan thought to himself.

He was still extremely curious about the Mantra of Transformation and Freedom.

Swish!

So the group took immediate action.

"Evil Immortal, how is it? Have you figured it out yet?"

Chai Shao pushed up his glasses and asked.

"Wind and Thunder, Small Accumulation, First Nine. Returning to one's original way, what fault is there? Auspicious. Returning to one's original way, its meaning is auspicious. This hexagram is not bad, this rootless life is really not bad."

The evil immortal looked at the divination chart in his hand and chuckled, saying "Oh, ah."

Interesting.

"Oh? Tianjin is a melting pot of all sorts of people. Besides, those guys from the Ancient Devouring Gang have their eyes on my brother."

She Yingying narrowed her slender eyes.

That day, Qi from the Xigu Gang was no ordinary person.

This guy's Vajra Armor is quite famous in the martial arts world.

"Hehe, young people should be tempered."

Wang Yaozu said calmly.

Besides, the others are following behind, so if this kid encounters any danger, he can secretly lend a hand.

"Yes, let's go."

Yuan Jingui chuckled.

He was quite looking forward to the battle between Qi and Chen Yuan that day.

That Vajra with Long Arms is no ordinary skill.

……

Sanyi Gate, Inner Hall.

"Master, your disciple wishes to learn the changes in cloud formations."

Li Muxuan was sitting cross-legged on a futon, looking at his master, Zuo Ruotong.

"Master, your disciple also wants to learn!"

Lu Jin also scratched his head.

After all, the techniques Chen Yuan had previously demonstrated were truly miraculous.

His master even sent the white owl Liang Ting flying with a single palm strike.

Although I have just entered the second level of the Reverse Life Triple Technique, it has only just begun and has not significantly improved my combat power.

Although the master said that one cannot achieve success in cultivation if one is too hasty, the grand Taoist ritual will be held in two years.

He planned to defeat Chen Yuan and Zhang Zhiwei when the time came.

Li Muxuan naturally shared the same thought.

So, the two of them decided to find their master to learn that technique.

"Mu Xuan, Jin'er, the changes in your true qi are still a bit lacking. However, based on my observation of your true qi changes, I have come up with a convenient method."

"If you two wish to practice, I can naturally teach you. But remember, we cultivators of the Xuanmen value life above all else. These protective techniques are merely external things; do not become obsessed with them."

Zuo Ruotong narrowed her eyes slightly.

He naturally knew what the two children were thinking.

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