Mirroring the changes

The realm is divided into: acquired, innate, inner scene, outer scene, asking for the Tao, and proving the Tao.

The six realms are permeated by Qi from beginning to end, from inside to outside, from outside to inside, and circulate inside and outside.

Acquired Qi Refining: From inside to outside, the Dantian produces true Qi, gradually filling the whole body, reaching the level of true Qi release.

Innate Condensation Gang: From outside to inside, the true Qi is released, combined with the innate wonders, condensed into Gang Qi, Gang Qi gradually restrained, and finally formed the Heart Gang.

Inner Scene Wonders: From inside to outside, the Heart Gang will reflect the wonders of the celestial phenomena, lead the celestial phenomena into the arms, and then nourish the seeds of the celestial phenomena with Gang Qi.

External Scene Dharma: From outside to inside, after the nurtured celestial phenomena mature, they will gradually manifest outside the body to form the ‘Dharma’.

Asking for the Divine Power: From inside to outside, the Dharma is the embodiment of one’s own Tao. When the Dharma is fully developed, one can ask the Heaven about the Tao, and the response of the Heaven can evolve into ‘Divine Power’.

Proving the Dao and ascending: From the outside to the inside, constantly prove your Dao by questioning your heart, overcome the inner demons, and finally achieve the Dao.

The above is the realm setting.

In addition to the realm, there is also a "true meaning".

True meaning: the shadow of the Dao that is comprehended through resonance with the practice method, independent of the realm.

Magical instruments and magic treasures

Magical instruments: general weapons used by cultivators, without spirituality, but can be used to obtain the ability to control objects through sacrifice.

Acquired magic treasures: need to be sacrificed to show spirituality, with special abilities, such as fire breathing.

Innate magic treasures: born with spirituality, no need for sacrifice, but need to be subdued.

Other special: such as the Eight Treasures, which are transformed by the Buddha's Gangqi, are not weapons in the strict sense, but tend to be treasures.