The Primordial Era: Starting with Jingwei Filling the Sea

"The Tao first gave birth to emptiness, emptiness gave birth to the universe, the universe gave birth to the Three Realms, the Three Realms gave birth to the Six Paths, the Six Paths gave birth to all things..."

The Tongtian Sect Leader uttered the Great Dao scriptures, and every word transformed into divine scripture of the Great Dao.

Each Great Dao Divine Scripture was incredibly heavy, each word pressing down like Mount Tai, causing the void to explode repeatedly. However, when these divine scriptures landed on Fang Yang's body, they condensed into Great Dao Runes, which Fang Yang then digested and absorbed.

The Great Way cannot be contained by matter, but the mind can. The mind can encompass everything; no matter how profound the Great Way may be, the mind can understand and digest it.

Fang Yang transformed into a golden figure, with the Golden Immortal Dao Fruit appearing above his head, spinning around.

Above his Dao Fruit, four talismans stood out most prominently. In the center of each of these talismans sat a Dharma spirit. Each Dharma possessed a primordial spirit; these were products of Fang Yang's cultivation and manipulation of creation.

Fang Yang is able to give life to all things in the world, including the supernatural powers and Taoist arts he cultivates.

The first spirit was entirely composed of lightning. The lightning crackled and popped, flashing and shattering the heavens and earth. This was the spirit of the Divine Firmament Heavenly Thunder.

The second spirit is an ethereal immortal whose form is ever-changing, traversing the Thirty-Three Heavens and the Ninety-Nine Lands. His form is indistinguishable from others in the void, freely traveling through the Three Realms. This is the spirit of the Nine Heavens and Ten Lands Divine Travel Technique.

The third spirit is a human-faced bird with six legs and four wings. Spatial power swirls around the spirit, fluctuating up and down. This is the spirit of the Three Thousand Universe Ascension Technique.

The fourth spirit is a human with a snake's tail, holding a ball of five-colored divine light in its hands, seemingly trying to mend the heavens. This is the spirit that manipulates creation.

Fang Yang had attained enlightenment in all four of his supernatural abilities. If they were to leave his body, they could transform into living beings of flesh and blood. However, the ultimate goal of supernatural abilities was not the mastery of the Dao, but the derivation of laws.

Fang Yang's pursuit of the unity of self and law is to master the laws born from the cultivation of supernatural powers.

With his exceptional insight, the Tongtian Sect Leader saw through Fang Yang's plan at a glance. He was immensely gratified that his disciple had his own cultivation plan instead of blindly following his teacher.

The Tongtian Sect Leader originally intended to teach Fang Yang some key points and difficulties in breaking through realms, but after understanding Fang Yang's thoughts, he canceled these lessons.

He discovered that he didn't need to teach this part; Fang Yang would naturally grasp it. What he wanted to impart to Fang Yang were the characteristics of the realm and the general direction of cultivation.

He believed that after Fang Yang understood these things, he would be able to find his own path.

Fang Yang did not disappoint the Tongtian Sect Leader's expectations. In less than a hundred years since the Tongtian Sect Leader began his lectures, his cultivation level had risen rapidly, reaching the peak of the Golden Immortal realm.

His four great supernatural powers also progressed by leaps and bounds, with the four supernatural power talismans condensing into seeds of laws. They only awaited the seeds to grow and erupt, at which point they would give birth to the four laws of lightning, speed, space, and creation.

"What a close approximation of the Dao! My disciple, how many surprises do you hold that your master is unaware of?"

The Tongtian Sect Leader personally witnessed every bit of Fang Yang's progress. Fang Yang had achieved his level entirely through his own cultivation, without any shortcuts or tricks.

"Let me see if you can achieve the state of unity between yourself and the law this time, before the laws are born."

Once a supernatural power gives birth to a law, it becomes very difficult to achieve unity with oneself, especially in Fang Yang's case. He cultivated four supernatural powers to the point of evolving laws in one go, and his primordial spirit could not withstand the impact of four laws at the same time.

Only by first achieving unity with the law and then cultivating each law one by one can he absorb the laws that are born and push his cultivation level to a higher level.

"The Great Technique of Reversing Yin and Yang"

"The Great Technique of Reversing Heaven and Returning to the Sun"

"The Great Method of Dividing the River into Land"

"The Great Method of Turning Earth into Steel"

......

The Thirty-Six Heavenly Gang Methods are the fundamental laws of the Xuanmen (Taoist school). The most advanced supernatural powers of the Xuanmen are all cultivated based on the Thirty-Six Heavenly Gang Methods.

These thirty-six methods are easy to learn but difficult to master. Most disciples of the Xuanmen sect can learn some basics, but to cultivate all these supernatural abilities into laws requires a very high level of comprehension.

The Tongtian Sect Leader had some confidence in Fang Yang's comprehension ability, so he taught him without reservation and was not worried at all about whether Fang Yang could digest what he was learning.

The sermons from Biyou Palace continued in this way, and the extraordinary phenomena of the sermons even penetrated the palace gates, appearing outside. As the sermons flowed, they resonated with the spiritual energy of heaven and earth, and golden lotuses bloomed from the void.

Such a scene naturally attracted the attention of the disciples of the Jie Sect.

Inside the Treasure Hall, a figure as wide as a doorway stood at the entrance, his gaze calm as he looked toward the direction of Purple Ganoderma Cliff. Behind him, a woman in fiery red robes and a middle-aged Taoist priest with a Mediterranean hairstyle stood on either side.

"I've never received such treatment before, having been given a private lecture by a teacher to a single disciple. I never imagined anyone else would receive this. Junior Brother Fang Yang, you've successfully caught my attention."

This man, whose body is as wide as a door panel, is the fattest immortal among the four sects, even surpassing the future disciple of the Grand Master Xuandu, Pigsy. He is none other than Daoist Duobao, the eldest brother of all the disciples of the Jie Sect.

Standing behind him were his two disciples, the Holy Mother of Fire and Aynara.

"Teacher, Uncle Fang Yang's cultivation is still shallow, so it is only natural that the Ancestral Master takes good care of him."

Ayinafa seemed to sense Duobao Daoren's feelings and offered words of comfort.

He was originally the eldest disciple of Daoist Duobao, but he was too engrossed in traps and ambushes. Daoist Duobao thought he was too distracted and unable to cultivate into a Great Luo Golden Immortal, so he gradually grew tired of him and demoted him to the second disciple.

Ayinava thought that the Holy Mother of Fire Spirit had stolen the favor of Daoist Duobao, so she kept targeting the Holy Mother of Fire Spirit and trying to please Daoist Duobao.

"Well said!"

After a brief silence, Daoist Duobao spoke.

A mere Golden Immortal poses no threat to him. He will show the Tongtian Sect Leader who the most outstanding disciple of the Jie Sect truly is.

Inside Biyou Palace, Fang Yang was rapidly improving his skills.

He absorbed all the supernatural powers described by the Tongtian Sect Leader. The principles and mysteries contained in each supernatural power became resources for his cultivation.

Countless thoughts arose in his mind. These thoughts were not his own, but belonged to the supernatural powers he cultivated. His thoughts and the thoughts of the supernatural powers were combining and merging into one, just like the relationship between Hongjun Ancestor and the Heavenly Dao.

He finally understood that the supernatural powers he had cultivated were originally a part of his body, composed of the profound mysteries he had comprehended. His will was the will of the supernatural powers; the two were indistinguishable.

As he merged with numerous thoughts, the mysteries of all supernatural powers were incorporated into his body, becoming his instincts.

His magical power surged in an instant, and his physical body could barely withstand the sudden increase, swelling up. However, besides himself, Fang Yang also possessed various magical spirits with supernatural abilities within him.

These magical spirits sensed the situation their host was in and took action, absorbing the surging magical power to help Fang Yang maintain his balance.

"My disciple's magical power is a hundred times greater than before, even surpassing that of a Taiyi Golden Immortal. Indeed, I must teach him a divine ability to cultivate the physical body."

Seeing this, the Tongtian Sect Leader used Fang Yang's physical data as a basis to deduce the supernatural power of cultivating the physical body.