Honghuang Town Yuanzi.

Chapter 9: Consuming Wind and Dew (Please add to your favorites, recommend, and support this book; please also add it to your reading list)

"This humble Daoist, Zhen Yuanzi, greets the three fellow Daoists."

"I hope the three of you will forgive my earlier disturbance," Zhen Yuanzi said, bowing slightly to the Three Pure Ones in return.

Mount Buzhou is the place where the three Daoists Taiqing, Yuqing, and Shangqing took their forms, and it is also the place where the Three Pure Ones usually cultivate in seclusion.

Just now, Zhen Yuanzi displayed his profound Taoist skills and supernatural powers, creating the Three Flowers of Primordial Spirit, which inevitably disturbed the Three Pure Ones' quiet cultivation.

"Fellow Daoist, there's no need for such formalities," said Daoist Taiqing with a smile.

"Thank you, fellow Daoist," Zhen Yuanzi said.

"I see that you have just formed the Three Flowers of the Primordial Spirit and stepped into the realm of the Great Luo Golden Immortal. You have not yet consolidated your cultivation. Why don't you come to my cave and stay for a few days to sort out what you have gained?" Taiqing Daoist invited.

"That's exactly right," Yuqing Daoist agreed.

The Taoist Shangqing also agreed, saying, "Fellow Daoist, since you have formed the Three Flowers of Primordial Spirit in Buzhou Mountain, you are destined to be with us, the Three Pure Ones. It is a good opportunity for us to discuss the Dao together."

At this time, the three races of Dragon, Phoenix, and Qilin had gradually dominated the prehistoric world, conquering all kinds of prehistoric creatures and races. Even the innate gods and demons could only hide from the world and dare not get involved in the karma of the three races' killing. Therefore, it was rare to encounter a Daoist in the prehistoric world who had reached the level of a Great Luo Golden Immortal.

Moreover, Mount Buzhou is the place where the Three Pure Ones took form, and Zhen Yuanzi formed the Three Flowers of Primordial Spirit here.

How could it not be "fate"?

"Since you three fellow Daoists have invited me, I will gladly comply." Zhen Yuanzi agreed and rode the auspicious clouds with the Three Pure Ones toward the side of Buzhou Mountain.

In a short while, Zhen Yuanzi followed the Three Pure Ones around the main peak of Buzhou Mountain and arrived at the Three Pure Ones' place of seclusion.

This mountain peak is not the main peak of Buzhou Mountain, but only one of the peaks in the mountain range.

The main peak of Buzhou Heaven is hundreds of thousands of feet high, like a pillar supporting the sky. It is ravaged by the fierce winds of the nine heavens and is not a place for long-term cultivation.

However, even a single peak in Buzhou Mountain has its extraordinary features.

On this mountain peak, there is a place where energy converges, which can generate innate spiritual energy. Deep within, there is also condensed chaotic energy, making it a blessed land of immortals.

Zhen Yuanzi and the Three Pure Ones descended from the auspicious clouds. On an open space, there were three thatched huts with stone tables and chairs. In front of the door, a medicinal field was cleared out and planted with spiritual roots and immortal herbs.

Among them was a purple bamboo, its spiritual energy like mist, its purple aura surging, seemingly possessing the destiny of the primordial.

Zhen Yuanzi couldn't help but praise, "What a fine innate purple bamboo! It should be worthy of being called an innate number."

"These three fellow Daoists are truly fortunate."

Upon hearing Zhen Yuanzi's praise, the Three Pure Ones couldn't help but smile.

The Taoist Shangqing pointed directly at the Primordial Purple Bamboo and said with a smile, "Fellow Taoist, you have insightful views."

"This Primordial Purple Bamboo was encountered by me in Buzhou Mountain. Not only is it of the Primordial Rank, but it is also an excellent spiritual material for refining spiritual treasures."

The Taoist priest Shangqing looked smug.

However, this innate purple bamboo is indeed extraordinary. Although it cannot flower or bear fruit, it can be used to refine a spiritual treasure for protection, or even as a spiritual treasure for proving one's Dao.

Innate spiritual roots are hard to come by.

Even a single innate purple bamboo is a rare find.

Moreover, just as the Taoist Shangqing said, this innate purple bamboo is a first-class innate spiritual material.

"Fellow Daoist, you flatter me." Daoist Yuqing invited Zhen Yuanzi to sit down, saying, "This place is simple, I hope you won't find it offensive."

"Fellow Daoist, you are mistaken." Zhen Yuanzi looked at the three thatched huts in front of him and said, "We cultivators are meant to live on wind and dew, and focus on the pursuit of the Dao. Why should we care about external things?"

"As the saying goes: A pure mind is like still water, where all things are at peace, free from delusion and anger, without desire or want."

"Fellow Daoist, you are truly a person of great virtue." Upon hearing this, Daoist Yuqing couldn't help but feel somewhat inferior.

Upon hearing Zhen Yuanzi's words, Taiqing Daoist's eyes lit up.

When the mind is as still as water, all things remain tranquil!

Without ignorance, without anger, without desire, without wants!

These words seem to contain hidden meanings, profound truths of the universe, and unparalleled mysteries.

"It is truly wonderful beyond words."

The Taoist Taiqing was startled and said, "Fellow Daoist, your few words contain the ultimate truth of heaven and earth. No wonder you were able to draw upon the legacy of Pangu and create the Three Flowers of the Primordial Spirit."

Upon hearing this, the two Daoists, Yuqing and Shangqing, both looked at Daoist Taiqing and Zhenyuanzi, wondering what profound truths about heaven and earth were contained in Zhenyuanzi's words.

Upon seeing this, Zhen Yuanzi shook his head and said, "This humble Taoist only spoke out of a feeling, and does not know what profound truths of heaven and earth are hidden within it."

He was just telling the truth.

These words came out of his mouth without his knowledge or understanding.

To put it simply, a pure and tranquil mind is like still water, where all things are at peace, free from delusion and anger, without desire or wants—these are all terms found in later Taoist classics.

Clearly, the Taoist Taiqing had gleaned some insight from it, which is why he found it so wonderful.

"Fellow Daoist, there's no need for modesty." The more Taiqing Daoist examined it, the more he felt that it contained the profound mysteries of the path of cultivation.

When Zhen Yuanzi saw that Taiqing Daoist had been able to comprehend the profound truths of heaven and earth from the few words he had casually uttered, he couldn't help but admire him. He was indeed worthy of being the true descendant of Pangu and the head of the Three Pure Ones. His reputation was well-deserved.

At that moment, the Taoist Taiqing didn't say much, but directly explained the profound insights he had gained.

It contains infinite mysteries and the ultimate principles of heaven and earth; it is the method of cultivating truth and the secret to entering the Dao.

This benefited Zhen Yuanzi greatly, as did Yuqing Daoren and Shangqing Daoren.

After Taiqing Daoist finished speaking, Zhen Yuanzi did not rush to take his leave. Instead, he built a thatched hut on the mountain peak and temporarily stayed there to meditate and practice his Qi, thus consolidating his status as a Great Luo Golden Immortal.

The realm of the Great Luo Golden Immortal is different from the realm of the Taiyi Golden Immortal.

It can be said that only by entering the realm of the Great Luo Golden Immortal and forming the Three Flowers of the Primordial Spirit can one be considered to have truly entered the Dao.

He could be called a great master.

Transcending the Three Realms and outside the Five Elements, one can shine as brightly as the sun and moon. Unless one is tainted by calamities and traverses immeasurable eons, one can live as long as heaven and earth.

The immeasurable calamity is no ordinary tribulation. Not to mention cultivators at the Great Luo Golden Immortal realm, even Quasi-Saints may perish.

As for what it means to enter the true path!

Actually, it's very simple. Only when one reaches the realm of a Great Luo Golden Immortal and forms the Three Flowers of the Primordial Spirit can one begin to comprehend the Dao of Laws.

This is the true way.

The Great Dao has three thousand paths, which also correspond to three thousand laws.

In his previous life, when the Dao Ancestor Hongjun preached in Zixiao Palace, he said that there were three thousand Great Daos, and each one could lead to enlightenment.

However, the three thousand Great Daos also have varying degrees of strength.

For example, the innate Five Elements Dao is definitely superior to the innate Earth Dao.

For example, there's a saying that circulates in the prehistoric world.

Time is king, space is king.

Endless years, endless cycle of reincarnation.

It is evident that the three great laws of time, space, and reincarnation are extremely unique.

It far surpasses all other Great Dao Laws.

Among them, the laws of time are the most difficult to comprehend.

Even a quasi-saint might not be able to comprehend it.

The Great Dao of Reincarnation has not yet been revealed, therefore no one can comprehend it.

And the laws of space!

It is not something that ordinary cultivators at the Great Luo Golden Immortal level can comprehend.

Many Great Luo Golden Immortal cultivators may never comprehend the laws of space in their entire lives.

(End of this chapter)