Honghuang Town Yuanzi.

Chapter 14: The Artifact of Enlightenment (Please add to your favorites, recommend, and invest!)

Wanshoushan Wuzhuang Temple

Zhen Yuanzi meditated and practiced his Qi all day long, perfecting the Dao of Innate Earth and the Dao of Innate Wood. He also tried to evolve the Innate Pure Yang Qi and the Innate Pure Yin Qi, attempting to refine them into one.

This allows yin and yang to harmonize, creating an endless cycle of life.

During this time, while Zhen Yuanzi was developing the innate pure Yang energy, he also studied the innate spiritual treasures, the Yin-Yang Two-Element Lamp and the innate Yin-Yang Spiritual Jade, and compared them with the innate Five Elements Great Dao, thereby comprehending the laws of the innate Yin-Yang Great Dao.

At the same time, he also tried to comprehend the laws of space.

In his previous life, Zhen Yuanzi's "Universe in His Sleeve" was one of the supreme divine abilities derived from the laws of space.

However, compared to the innate Yin-Yang Dao principles he had just comprehended, Zhen Yuanzi was somewhat at a loss when it came to understanding the spatial Dao principles.

The laws of the Great Dao of Space are extremely profound, far surpassing the laws of the Innate Earth and the Innate Wood, and even exceeding the laws of the Innate Yin and Yang Great Dao.

As a result, over countless years, Zhen Yuanzi still hasn't figured anything out.

It seems that only when Hongjun Daozu attains sainthood and goes to Zixiao Palace in the Thirty-Three Outer Heavens to preach will he be able to comprehend the laws of space.

In addition to the innate Yin-Yang Great Dao Law, Zhen Yuanzi also successively formed two Yuan Shen Three Flowers, and his cultivation and supernatural powers entered the late stage of the Great Luo Golden Immortal realm. The next step would be the peak of the Great Luo Golden Immortal realm.

Above the peak of the Great Luo Golden Immortal realm is the Hunyuan Great Luo Golden Immortal realm, which can also be called the Sage realm.

There are three thousand great paths, and every one of them can lead to enlightenment.

In general, there are three paths. The first is to become a saint through merit, relying on the boundless merit and profound energy to entrust one's primordial spirit to the Heavenly Dao.

Secondly, those who sever the three corpses to become saints sever the three corpses of good, evil, and their true self, and entrust their primordial spirit to the Heavenly Dao. Therefore, the two can endure countless eons without being destroyed.

Thirdly, those who achieve sainthood through force need to possess great supernatural powers to break free from the shackles of the Heavenly Dao and create a small world deep within the chaos. They then rely on the power of this small world to achieve sainthood, thus ensuring that even if heaven and earth perish, the saint will not perish.

In addition, there are those in the world with great perseverance, great opportunities, and great fortune who comprehend a method.

This method allows one to transcend heaven and earth, avoid countless eons, and not experience tribulations except through immeasurable eons; it is called the Quasi-Saint Realm.

Quasi-Saints are those below the Primordial Chaos level and above the Great Luo level.

The peak realm of the Great Luo Golden Immortal, below the Quasi-Saint level, is also quite unique.

The other three realms of the Great Luo Golden Immortal are simply the formation of three primordial spirit flowers, while the peak realm of the Great Luo Golden Immortal is different.

At this point, the three flowers had reached perfection, and the primordial spirit was completely unified, reaching a state from which there was no further progress.

At this point, one needs to establish a foundation for the Dao. To do so, one needs to refine a spiritual treasure or an innate spiritual treasure, combine it with one's own Dao, and forge a Dao-establishing artifact. Only then can one reach the peak of the Great Luo Golden Immortal realm.

Zhen Yuanzi possesses the innate spiritual treasure Earth Book and the innate spiritual treasure Yin-Yang Two Elements Lamp, as well as the immature innate twelfth-grade Pure World White Lotus and the innate ninth-grade Black Lotus, so he naturally has no shortage of innate spiritual treasures to support his Dao foundation.

However, the innate twelfth-grade Pure World White Lotus is not yet mature and cannot be used as a magic weapon for attaining enlightenment, while the innate ninth-grade Black Lotus is much worse, barely qualifying as an innate one.

Most importantly.

The two innate spiritual treasures mentioned above are not compatible with Zhen Yuanzi's Dao.

The same applies to the Primordial Spiritual Treasure Yin-Yang Two Elements Lamp.

This Yin-Yang Lamp contains the Dao of Yin and Yang, while Zhen Yuanzi comprehended the Great Dao of Innate Yin and Yang. They seem similar, but in reality, they are different.

The Innate Spiritual Treasure Earth Book is Zhen Yuanzi's companion spiritual treasure. It is naturally compatible with the Dao of Innate Earth and can be used as a Dao-attaining artifact to carry Zhen Yuanzi's entire Dao of Innate Earth.

For example, Zhen Yuanzi in the myths and legends of the past life carried his entire cultivation through the innate spiritual treasure, the Earth Book.

Hongjun Daozu used the Chaos Treasure Creation Jade Disc as his Dao-attaining artifact.

The Jade Disc of Creation contains three thousand Great Dao Laws, which perfectly match the Three Thousand Great Daos of Dao Ancestor Hongjun.

It can be said that Hongjun Daozu attained enlightenment through the Jade Disc of Creation.

The artifact that enabled Demon Ancestor Rahu to attain enlightenment was the innate twelfth-grade Black Lotus of Destruction, which also perfectly matched the Great Dao Laws of Demon Ancestor Rahu.

In addition, there are the three pure ones' carrying pole, the three treasures' jade like jade, and the Qingping sword.

It seems to have no connection whatsoever with the Three Pure Ones' possession of Pangu's primordial spirit Dao.

In reality, these three spiritual treasures were transformed from the twelve-grade innate Creation Lotus, each containing the Great Dao of Creation, making them most suitable as the Three Pure Ones' tools for attaining enlightenment.

At this moment, Zhen Yuanzi did not want to use the innate spiritual treasure Earth Book as a magic weapon for attaining enlightenment. Instead, he wanted to use the innate pure yang energy and the innate pure yin energy as the main elements to refine a magic weapon for attaining enlightenment, which contained the innate yin-yang and five elements great laws.

At that moment, Zhen Yuanzi was beside the Chaos Spirit Spring, and began to meditate, revealing the three flowers of his primordial spirit. Above the half-acre-sized auspicious cloud, auspicious light landed, and he transformed all his cultivation and supernatural powers.

Refining a magical artifact into a Dao artifact is not the same as refining an ordinary spiritual treasure; it can be said that one can refine it without regret.

Many powerful individuals fail to understand the mysteries involved, ultimately preventing them from reaching the Quasi-Saint realm.

Zhen Yuanzi naturally dared not relax in the slightest. He saw the innate pure yang energy and innate pure yin energy rush out from the three flowers of his primordial spirit and fall into the innate yin-yang spiritual jade.

In the sky, two streams of primordial energy intertwined within the Primordial Yin-Yang Spirit Jade, endlessly regenerating like the Yin-Yang Tai Chi symbol.

Then, the innate Earth Qi and the innate Wood Qi fell into it, gathering the essence of chaotic Qi from the Chaotic Spirit Spring.

Over a thousand years have passed, and the innate pure yang energy, the innate pure yin energy, and the innate yin-yang spiritual jade have gradually transformed into an innate yin-yang diagram, which fell into Zhen Yuanzi's three primordial spirit flowers, giving rise to a mysterious and profound aura.

It is mysterious and profound, beyond words.

The Dao-attaining artifact that Zhen Yuanzi refined this time is different from ordinary Dao-attaining artifacts. It is made from the innate Yin-Yang and Five Elements.

It can be said that chaos is divided into Yin and Yang, Yin and Yang transform into the Five Elements, and the Five Elements give birth to all things.

Zhen Yuanzi named this Dao-attaining artifact the Primordial Yin-Yang Divine Diagram. It is a scroll containing the Primordial Yin and Yang energies and the profound mysteries of the Primordial Five Elements.

The Primordial Yin-Yang Divine Diagram is made by taking the primordial pure Yang Qi and primordial pure Yin Qi as its root, the primordial five elements Qi as its foundation, and integrating the chaotic Qi.

It is not only a magical artifact for attaining enlightenment, but it can also generate innate Yin and Yang and the Five Elements on its own to complete Zhen Yuanzi's foundation of enlightenment.

It is truly a treasure.

Furthermore, this diagram is neither a primordial number nor an acquired spiritual treasure; it lies somewhere in between, and its power can be increased as Zhen Yuanzi's cultivation level increases.

It can be said that the higher Zhen Yuanzi's cultivation level, the more powerful the Innate Yin-Yang Divine Diagram becomes.

However, this innate Yin-Yang divine diagram has not yet been fully refined and perfected, lacking the innate Geng metal Qi, the innate Ren water Qi, and the innate Bing fire Qi.

Zhen Yuanzi still needs to complete it.

Just as Zhen Yuanzi was considering how to complete it.

Suddenly, an overwhelming killing intent arose from the void above, a dark mass descending from the sky, as if a layer of blood-red malevolent energy was surging up over the entire prehistoric world.

"The great calamity of the dragon, phoenix, and qilin!" Zhen Yuanzi's expression was extremely solemn.

(End of this chapter)