The primordial era began with the mythological age.

Chapter 105 The Heavenly Demon Summoning Technique (First Update, Please Subscribe and Vote)

After their names were chosen, Wuchang and Meng Po each changed their forms using the transformation between heaven and man before entering the underworld together.

They are all foul-smelling spirits, cultivating the Great Dao of the Netherworld, and entering and leaving the Netherworld is quite common for them.

Taiyi quickly received a response from Qiongqi.

When Zhu Dang returned, he brought with him another innate ferocious beast with intelligence.

Every ten years thereafter, a ferocious beast with intelligence would quietly arrive at the Great Wilderness Seal and be dissected by Taiyi in the Five Treasures Grotto.

Most of these ferocious beasts that have gained sentience are innate ferocious beasts.

As more dissections were performed, Taiyi became completely certain that the cases of Zhu Dang and Zhu Yan were not isolated incidents.

The reason why ferocious beasts can still possess intelligence when their evil aura, physical body, primordial spirit, and the Great Dao are combined lies in the innate and acquired consciousness within their hidden soul.

But it is clear that the ferocious beasts, even beings like Qiongqi, were unaware of the existence of consciousness, let alone cultivated it.

However, although it has been discovered that Taiyi himself also understands the Dao of Divine Sense, and it would not be difficult for him to create a cultivation method, he did not pass it on to the lineage of ferocious beasts.

The cooperation with Qiongqi and the others is going well now. They can go to the wild mountains to mine and secretly pick some spiritual fruits and divine medicines, making his cultivation resources abundant all at once.

However, Tai Yi was also unsure how long such cooperation could last, so he had to keep a backup plan.

If one day things turn sour and the beast tide rises again, this will be the trump card to deal with the ferocious beasts.

Time flows by like water.

Although his physical body was busy dissecting ferocious beasts, he did not neglect other aspects of his cultivation.

They draw nourishment from the Great Dao from the Taishan Talisman, spiritual roots, divine king artifacts, and spiritual treasures, comprehend and cultivate various supernatural powers, or communicate with Houtu, Yidi, and others, and even exchange and hone their Daoist methods and supernatural powers.

For a thousand years, life passed peacefully like this.

Meanwhile, the development of Great Wilderness City was in full swing. This city, which can be described as the first city in the primordial world, quickly became the core of a space-time spanning millions of light-years under the blessing of the Dao.

It attracts many aspiring gods, deities, true gods, divine lords, and even divine rulers from the surrounding area to come and comprehend the Dao.

To save time for those who had not yet become gods, gods, and true gods, the Taiyi clan even joined forces with the Yidi clan to forge several flying ships at the God Lord level, opening up air routes to welcome and send off travelers. This also indirectly strengthened exchanges with the surrounding areas, and primitive long-distance trade gradually took shape.

As the Longmen human race developed, the Great Wilderness City quickly became insufficient.

So Ju Jiang and his people rebuilt a city in the Northern Wilderness and named it Tianhuang City.

However, the Northern Wilderness is still filled with malevolent energy, and there are even many ferocious beasts here.

Tianhuang City thus became a city entirely inhabited by gods and cultivators.

It also became a bridgehead for human cultivators, and even demigods from the Dragon Gate, to enter the wilderness for training.

Humans are so aggressive that even the demigods of Lungmen have to get involved.

With Ao Xi, the river god of Longyuan, becoming a role model, the gods of Longmen have also begun to compete in recent years, vying to enter the human race to spread their teachings and seek merit.

However, Ju Jiang, who was in charge of the sacrifices, always controlled the speed. Over thousands of years, only five deities, like Ao Xi, have received sacrifices from all the acquired races of Longmen.

But the more it is like this, the rarer it becomes.

……

On this day, inside the Hall of One Qi.

Hou Tu, Yi Di, Ju Ling, Feng Bai, and Long Ya are all present.

In addition, there were also those who successively cultivated into true gods, such as Li Ling, Gou Jiang, Da Kui, Yan Zi, Zhong Yue, Ci Min, and Ao Qing, who could be described as a gathering of many.

However, everyone was looking solemnly at Taiyi in the center of the hall, ready to take action at any moment.

In the center of the main hall, Taiyi stood calmly, activating his newly created and perfected divine power—the Heavenly Demon Summoning Technique!

This supernatural power was created by him through his understanding of the way of sacrifice and the way of the divine consciousness of the celestial demons, and by drawing on the two arts of communicating with the underworld and exorcising spirits. It is specifically used to summon celestial demons.

This is also the predicament of Taiyi.

Others fear the demons that might obstruct their path, but he possesses immense merit, and during his daily cultivation, no demons or evil spirits dare to disturb him.

As for Bo Xun, he was simply too powerful. Even if it was just a clone at the level of a god-king, he was not confident in dealing with it before, let alone capturing it and then dissecting and studying it.

Therefore, he devoted his efforts to integrating various Taoist methods and thus obtained this supernatural power.

As his supernatural powers were activated, Taiyi's divine consciousness, carrying the powerful force of the seven emotions and six desires, penetrated the void, roaming and traversing the deep and endless void.

Those celestial demons hide deep within the void, seeking out and descending by sensing the fluctuations of the Great Dao and the intense emotions and desires of the seven emotions and six desires.

Now, Taiyishi is undoubtedly a delicious dish with a rich aroma, its fragrance filling the air.

No, it should be aphrodisiac powder.

With such intense emotions and desires, becoming a demon is incredibly easy.

Immediately, celestial demons descended from the void, searching for the trail.

"They're here!"

A river emerged from Houtu's body; it was none other than the River of Oblivion.

A flame flickered between the eyebrows of the Emperor Yi.

Giant Spirit took out his Xuanhua Axe.

Li Lingshi and the others also became nervous.

This is a Heavenly Demon, an existence that specializes in corrupting people's cultivation. It can silently infiltrate a cultivator's body and guide them into demonic possession.

Soon, an invisible and formless celestial demon emerged from the void and descended upon the Qi Palace.

However, the demon was dumbfounded as soon as it emerged from the void.

Although He was also at the level of a God-King, He did not hesitate at all and immediately tried to retreat.

But Taiyi was faster. The Netherworld Great Dao Treasure Bottle appeared behind his head, and space and time collapsed into the bottle. The heavenly demon who was trying to escape was immediately sucked into it.

Soon, a second and a third powerful demon descended in succession, as if vying for a meal.

Houtu and Yidi both made their moves. The former used a scroll of the River of Oblivion, which even a Heavenly Demon at the God-King level could not break through for a time.

The River of Oblivion has properties that are extremely effective against the Heavenly Demons.

The Five Dragons Burning Evil True Fire of the Yi Emperor Clan is also specifically designed to target evil spirits.

Although the Heavenly Demon is troublesome, it is not invincible. Its strangeness lies in its hiding in the shadows, and its ability to merge with people's seven emotions and six desires, or rather, their thought fluctuations, hiding within them. It is ever-changing, formless and shapeless, and when one is not on guard, one cannot even detect the invasion.

The Heavenly Demon's greatest skill lies in finding human weaknesses within human nature, within the seven emotions and six desires, and then stirring up his demonic nature.

However, once they are prepared, or even become hunters, and confront them head-on, the Heavenly Demons are naturally no match for Houtu and Yidi.

The two Heavenly Demons at the Divine Lord level were captured, and the Heavenly Demons surging from the void sensed this and immediately scattered and fled.

This is a trap!

Someone actually laid a trap for them, the Heavenly Demons! They are incredibly audacious and must be reported to King Rahu!

Seeing that the group of demons was about to escape, Taiyi snorted and five-colored divine light bloomed behind his head. The light swept across the void, grabbed the three-headed demons who were slower to escape, and swept them into the Netherworld River in his body to suppress them.

However, the other demons had already vanished without a trace.

But Taiyi did not give up.

The divine consciousness that had penetrated into the void underwent a sudden change, splitting into several streams that simulated the aura of Julingshi, Lilingshi, Jujiang, Ao Qing, and others.

Soon, celestial demons at the level of god-kings and true gods swarmed into the hall.

Taiyi, Houtu, and Yidi joined forces to seal off space and time, leaving these celestial demons with nowhere to escape. They could only attempt to enter the bodies of Juling, Liling, and others.

None of the three members of the Taiyi clan made a move. They watched as the Juling clan, Jujiang, and others fought against the Heavenly Demon, each observing the Heavenly Demon's methods.

In an instant, demons danced wildly within the hall, and all sorts of illusions arose. Julingshi, Jujiang, Lilingshi, and others used their respective methods to fight against the heavenly demons.

Taiyi did not casually train Jujiang and the others; he passed on all the mysteries of the Dao of Divine Sense to them.

However, apart from Juling, Jujiang, Liling, and the others were still flustered when facing so many Heavenly Demons for the first time. It took them a while to get into the zone and fight the Heavenly Demons to a standstill.

Julingshi first suppressed the Heavenly Demon at the God Lord Realm, then handed it over to Taiyishi and watched the show from the sidelines.

Suddenly, the demons abandoned their entanglement with Ju Jiang and the others, and instead gathered together, transforming into a ball of demonic energy. Furthermore, a surge of spiritual power pierced through the space-time sealed off by the three members of the Taiyi Clan.

Houtu showed surprise: "Their power has actually been unified! Taiyi, this change in divine consciousness surpasses yours!"

Taiyi shook his head: "It's not a transformation and fusion of divine consciousness, but rather mutual devouring and strengthening."

"However, such a rapid rate of absorption and fusion is indeed impressive."

At this moment, the dozen or so Heavenly Demons had merged into one, and had also been forcibly elevated from the True God Realm to the God Lord Realm.

The demon materialized into a form that was none other than Taiyi's deceased mother, and shouted, "Taiyi, immediately release the seal, or it will be too late when the Demon King Houluo descends!"

It turns out that the mental force that just passed through the blocked space-time was actually a shaking force!

Taiyi smiled and said, "Don't worry, He can't come!"

His scattered divine consciousness suddenly converged in the void, transforming into the Netherworld Great Dao Treasure Bottle. It contained that turbulent mental power, and with a gentle tremor, it was already refined.

(End of this chapter)