A man in Douluo Continent writes a diary; his martial soul, the White Tiger, possesses the special a

Chapter 101 Tang San trains a dog in Qiankun Wenqing Valley, disregarding his father-daughter relationship, shocking all the women! (Please continue reading)

The token possessed by the Clear Sky Sect was on Tang Hao, but now that Yu Xiaogang has accepted Tang San as his disciple, the token should be with him. I remember during the Soul Master Competition, Yu Xiaogang rushed to the Spirit Hall to ensure Tang San could safely cultivate his twin martial souls.

[He was initially stopped outside the Papal Palace, but once he produced this Papal Decree, even the two guards had to respectfully address him as Elder. They truly only recognize the token, not the person! Yu Xiaogang is merely a level 29 Great Soul Master; does he deserve to be an honorary elder?]

Fortunately, in the original story, although Bibi Dong was obsessed with Yu Xiaogang, it was only for Yu Xiaogang. Tang San was Tang Hao's son and an enemy of the Spirit Hall. No matter how much she regretted it, she would never hand over the secret manual for cultivating twin spirits.

To be honest, Bibi Dong does have experience in cultivating twin martial souls, but I feel that this shouldn't be attributed to her alone. Qian Xunji, as her teacher, probably provided some guidance as well. At the very least, Bibi Dong absorbed a great deal of knowledge from the Spirit Hall, which is why she became the first person on the continent to successfully cultivate twin martial souls.

However, the ability of whale glue to enhance a Soul Master's physique should now be well-known among the higher-ups of various powerful forces. Cultivating twin Martial Souls is no longer difficult, as long as one's physique is strong enough. After all, no fool would cultivate two Martial Souls simultaneously from the start; that would be a complete waste!

[Furthermore, this token clearly carries significant authority; judging by the circumstances, it's not simply a token for an honorary elder. And since it's clearly a Spirit Hall elder's token, why does it bear the spirit emblems of the three upper sects? Wouldn't it be better to use the six spirit emblems of the Hall of Worship as symbols?]

Bibi Dong:

Qianrenxue:

Looking back at the diary entries, Qian Renxue thought Dai Yichen's words made a lot of sense. In any case, the situation between their Spirit Hall and the three upper sects was already so tense, and the three upper sects were also wary of them. They were essentially enemies, so the token had to be changed.

Fortunately, the seven enshrined figures in the Hall of Worship possess six different martial spirits, which can be replaced.

As for whether Bibi Dong, as the Pope, would agree? As long as she remains the Pope and her heart remains with the Spirit Hall, she will definitely agree!

Qian Renxue finally understood why, apart from her own grandfather, the other six grandfathers in the Hall of Offerings were so dissatisfied with Bibi Dong, and even somewhat hostile. She had also heard that some of her grandfathers had proposed to remove Bibi Dong from her position as Pope, but her grandfather had vetoed the proposal.

At the time, she didn't know why, after all, during Bibi Dong's reign, the Spirit Hall was indeed thriving, although a large part of this was also due to the efforts of other people in the Spirit Hall.

After all, Bibi Dong was just a decision-maker and order issuer; the actual implementation still needed to be done by the people below her.

Bibi Dong: Alright, alright, I'll look into these things and revise them. You should continue writing about Huo Yuhao, and stop writing about me!

Bibi Dong said that she is currently in a very bad mood.

All the women: Holy crap, Yu Xiaogang is so shameless! He abandoned Bibi Dong so easily and left the Spirit Hall, and now, for his disciple, who is destined to be an enemy of the Spirit Hall, he goes to his first love to ask for the experience manual for cultivating twin spirits. How can he be so shameless?

Therefore, Tang San's claim that this was to temper Huo Yuhao is simply unfounded. His actions suggest he didn't want future generations to inherit the Asura legacy; he even intended to use it as a springboard to gradually control the God Realm and gain even greater power.

In the original novel, Huo Yuhao was tortured to the point of near death by Tang San in the Valley of Love and Destiny. His suffering was so horrific that saying he was half-dead seems an understatement. Tang San tortured Huo Yuhao to death, then resurrected him, only to torture him to death again—a utterly inhumane act. How can such brutal behavior be called training? It's more like dog training.

Shock!

The women never expected that such a chosen one would be repeatedly abused like this.

This is not only the physical pain of death, but also the mental torment.

They now seem to understand why Huo Yuhao ended up with Tang Wutong. He simply couldn't resist. Even if he eventually became a god, he was still no match for Tang San, who was already a god-king.

What the women knew was only a small part of Huo Yuhao's compromise. If it were just because of the pressure from Tang San's power, given Huo Yuhao's early experiences, it would have been impossible for him to compromise!

[But the dog training plan went far beyond that. Tang San also forced Wang Dong'er and Wang Qiu'er to duel, using Huo Yuhao's life as leverage. Wang Dong'er chose to commit suicide without hesitation for Huo Yuhao's sake, demonstrating the genuine sincerity of her feelings for him.]

[Wang Qiu'er hesitated instinctively for a moment, but ultimately, after the series of events at Qiankun Wenqing Valley, she sacrificed herself to Huo Yuhao. Wang Qiu'er thus completely disappeared, and the half of Tang Wutong's soul within the auspicious beast should have returned to Tang San's hands after her sacrifice.]

[Wang Dong'er was resurrected after her suicide. Tang San called it an illusion, but it was actually a test of their feelings for Huo Yuhao. However, whether it was a real illusion or a real test remains to be seen.]

[It's important to know that compared to Wang Qiu'er, Wang Dong'er can be considered more like Tang San's daughter. After all, she came from the Clear Sky Sect from the beginning and was protected by Da Ming and Er Ming. Moreover, unlike Wang Qiu'er, whose martial soul is a golden dragon, Wang Dong'er possesses three martial souls: the Clear Sky Hammer, the Goddess of Light Butterfly, and the Sea God's Divine Sense. She can be considered a replica of Tang Wutong.]

Even so, Tang San could still be so heartless as to watch his own daughter commit suicide in front of him. Could it be that because Wang Dong'er only possessed half of Tang Wutong's soul and her body was created later, she wasn't considered a real daughter in Tang San's eyes? That's incredibly cold-hearted!

[It's unimaginable that in Qiankun Wenqing Valley, they not only train dogs, but also daughters.]

[However, I remember that these weren't the only disgusting things that happened in Qiankun Wenqing Valley; Huo Yuhao's companions also fell victim to Tang San's wickedness.]

The original text can be found at 6#9@book/bar!

[The first instance is when Wu Feng confesses her love to Ning Tian, ​​a sisterly bond between them. Later, after passing the test, Tang San disregards Ning Tian's autonomy and arbitrarily changes her gender, turning her into a man. The two lesbians then become a normal boyfriend and girlfriend.]

(End of this chapter)