Douluo Continent: From Seven Treasure Glazed Tile to Crescent Moon's Solemnity

Chapter 141 Reincarnation

At the very least, it's quite impressive that someone can be so shameless.

Ning Feiliu simply cannot do this. He can be ruthless and shameless towards evil people, but he cannot be so shameless and cruel towards innocent people or those around him.

Not only did they swallow up the treasures of their "friends across generations," they also seized control of other people's strongholds.

He could ignore the senior who risked his life to save him, and was unwilling to break the rules to save his life.

A teacher who treats you like his own son can be left to grow old and die in the mortal realm.

He could sit idly by and watch his own cousin, his friend's wife, or even his friend's pleas for mercy, die of old age in the mortal realm.

She even severed the soul of her own daughter to force her son-in-law.

Faced with Tang San's actions, you really have to admire his ruthlessness and superb methods.

Otherwise, how could the Buddha of Tang be revered by thousands?

Ning Feiliu asked herself honestly, and realized that she really couldn't do any of these things.

People like Sword Douluo and Bone Douluo, let alone risking their lives to save him, would have been willing to treat him even half as well as they treated Ning Rongrong.

Putting everything else aside, Ning Feiliu is willing to break the rules to help them become gods.

Dugu Bo not only gave Tang San the Immortal Herb, but also the Ice and Fire Yin-Yang Well, allowing Tang San's mother to be successfully resurrected. At the very least, he should give Dugu Yan a chance to become a god.

In the original storyline, Dugu Bo may not have had the talent to become a god, but Dugu Yan should still have a chance, right?

Tang San's mistake wasn't actually in his stance, but in his selfishness and double standards.

Ultimately, Xiao Wu, Da Ming, and Er Ming, these three 100,000-year-old soul beasts, are not only weaker than Di Tian and Xiong Jun from the Douluo Continent era, but they are also far less threatening to humans than Di Tian, ​​Xiong Jun, and other ferocious beasts who are almost hostile to humans.

Despite Xiao Wu's hatred for the Spirit Hall because of her mother's death.

However, she never intended to do anything drastic to humanity or the Spirit Hall, such as summoning the Azure Bull Python and Titan Giant Ape, the two current "Lords of the Star Dou Great Forest," to create a horde of summoned beasts.

However, it could also be said that these three lack the ability.

Regardless, the fact that Tang San mingled with spirit beasts proved that even the Spirit Empire and the two opposing empires didn't make a big deal out of it, showing that in their eyes, colluding with spirit beasts was nothing serious.

At least during the timeline of Douluo Continent I, it wasn't a big deal.

During the Douluo Continent II: The Legend of Tang Sect era, the conflict between humans and soul beasts was likely intensified under the leadership of ferocious beasts like Di Tian. At that time, colluding with soul beasts was probably considered a serious crime.

But it's the Douluo Continent I era...

Soul beasts are simply the source of human soul rings, much like in Ning Feiliu's previous life, it was said that a person colluded with animals to overthrow human society.

It's funny to hear people say it.

In fact, for Ning Feiliu, as a human, he simply doesn't show excessive affection for races other than those related to himself.

But he would lend a hand to his companions, even those who were not human.

After what just happened, Xiao Jiu really grew to love this incredibly intelligent beast, and he felt a pang of regret.

Xiao Jiu sensed Ning Feiliu's affection for it and wrapped its cool body around his fingers again to show its closeness.

"Actually..." Looking at Xiao Jiu's intelligent and almost human-like appearance, Ning Feiliu suddenly thought of something, "You beasts are sometimes a real pity. You are clearly more suited to be human than some humans, but you are just a little unlucky."

Sometimes, he thought it would be wonderful if there were a netherworld where people could reincarnate.

This can also be considered as giving a soul beast like Xiao Wu, who wants to become human, a chance to be reincarnated as a human.

And coincidentally, this also provides a good explanation for the injustice between the two races of soul beasts and humans.

They'll say that because the soul beasts were evil humans and soul beasts in their previous lives, they were sentenced to be reborn as soul beasts in this life, to wallow in bestiality and slaughter. Although they have many years of lifespan, they are not as free as humans are born, nor do they enjoy the happiness of the world. They will also have to face being hunted by humans.

Although humans can enjoy pleasure and be high above others, they are still trapped in the cycle of suffering in the world. Only by becoming gods can they escape the suffering of reincarnation.

Indeed, the myths of one's own family from a previous life are still the most interesting.

The six realms of existence are: the realm of gods and humans, the realm of asuras, the realm of humans, the realm of gods and humans, the realm of hell, the realm of hungry ghosts, and the realm of animals. Each realm has its own system of good and evil deeds, merits and demerits, and judgments.

Actually, since Tang Buddha came from the Tang Sect world, he should have heard of the Six Paths of Reincarnation system.

Although the situation in the God Realm of Douluo Continent cannot be generalized, it would be great to make some slight modifications, such as simplifying it into three paths of reincarnation, for example, by removing the Asura Path, the Deva Path, and the Hungry Ghost Path.

Those who commit heinous crimes are sent to the hell realm to be punished. After their punishment is completed, they are sent to the animal realm... or the soul beast realm. Those who commit lesser evil deeds are sent directly to the soul beast realm, while those who are kind-hearted are sent directly to the human realm to be reborn.

Ning Feiliu felt that this was a very good reincarnation system for Douluo Continent.

However, opening up the underworld might not be an easy task, which is why Buddha Tang didn't do it.

After all, in the online novels of my previous life, the underworld was always created by a primordial deity like Houtu Niangniang through merit.

Xiao Jiu seemed to sense Ning Feiliu's regret and looked dejected.

It understood Ning Feiliu's words to some extent, but there was nothing it could do.

Ning Feiliu said with a smile, "No matter what, Xiao Jiu... now that you're with me, I guarantee you'll live a life of luxury!"

In the original storyline, the beasts are considered special; they are neither soul beasts nor ordinary animals.

In the original storyline, it was only mentioned that the three-headed dark gold bat king, the ten-headed blazing sun snake, and the blood-red nine-headed bat king parasitizing Tang Chen in the City of Slaughter were ancient mythical beasts. In fact, those dark gold bats were also mythical beasts.

After all, the Three-Headed Dark Gold Bat King evolved from the Dark Gold Bat.

However, the Dark Gold Bat is just an ordinary mythical beast.

Xiao Jiu should also be able to evolve, but... it would probably need to absorb a lot of life or a lot of rare and precious materials to evolve.

At the same time, Ning Feiliu was also a little curious about why soul beasts had a chance to become gods in a million years.

Could the mythical beasts also have such an opportunity?

Let's see... if a cheat program can help.

As he was thinking this, a line of small print that only he could see suddenly appeared in Ning Feiliu's mind.

[Obtain the essence blood of ten different exotic beasts and discover the secret of Vastaya Shari's evolution.]

Vastacia?

Ning Feiliu vaguely remembered that these were the ancestors of the Vastaya, a kind of psionic creature that could change its form and resonate with the natural magic of the world...

Psionic beings, related to alien beasts?

Or, although the alien beasts are different from the Vastaya Shari, the evolutionary secrets of the Vastaya Shari can provide direction for the evolution of the alien beasts.

Ning Feiliu was unclear about the details, but he knew that his ability primarily provided tasks related to his current thoughts.

That's for sure, especially when he's silently repeating something to himself.

"The essence blood of different exotic beasts?" Ning Feili patted Xiao Jiu's head again, her expression strange. "Looks like we'll have to trouble... teacher again."

He felt a little embarrassed every time he needed Dugu Bo's help, after all, he wasn't like his third brother.

Meanwhile, Ye Lingling's process of absorbing the soul ring was gradually coming to an end.

As mentioned at the beginning, the protagonist of this book is aiming to become the ruler of the underworld in the end. His prototypes are Osiris, the god of Egyptian mythology, and Quetzalcoatl, the feathered serpent god of Mayan mythology. The subsequent underworld reincarnation system is also a combination of the underworld in Egyptian mythology and the reincarnation system in our ancient mythology, plus the system of the Spirit Blossom Alliance.

Regarding the issue of the protagonist's stance, I can only say that in my previous book, the protagonist and the soul beasts were sworn enemies, and I didn't mean to side with the soul beasts. It's just that later in this book, the protagonist needed to treat all soul beasts equally, so I wrote it that way.

Similarly, the protagonist of the previous book was a supporter of the Seven Treasure Glazed Tile School, and the protagonist of that book also helped Sword Douluo and Bone Douluo ascend to the God Realm in the end. So I really didn't mean to hate Sword Douluo and Bone Douluo and thus turn them into villains. It was just that this book had to be written this way, so I wrote it. Besides, I really didn't mean to criticize them.

Sword Douluo and Bone Douluo simply ignored the protagonist; they didn't do anything to harm him. I also said they definitely wouldn't interfere with the Ning family's internal succession issues. They just mentioned that Ning Rongrong being dethroned would make them unhappy. Unhappiness and direct interference are not the same thing.

Dude, I really couldn't hold back. Anyway, I'll definitely try my best not to make any unwarranted criticisms.

Are there any guys who genuinely can't see that the titles I used for Tang San in the book, like "Third Brother," "Buddha Tang," and "God King Tang," were meant as sarcasm? Why do some people think there's something wrong with that?

Some of the comments were so confusing that I couldn't figure them out. All I could say was "6" before deleting them.

(End of this chapter)