Primordial Era: Becoming the Great Emperor of Humanity from the Start
Chapter 98 The Western Religion's Shocking Trump Card!
Chapter 98 The Western Religion's Shocking Trump Card! (A long chapter of 5,000 words)
Today's Six Paths of Reincarnation is indeed incredibly lively. First, a large group of Western Sect disciples flooded into the Six Paths of Reincarnation.
Subsequently, Yun Zhongzi, the newly appointed Emperor of Fengdu, appeared in the Six Paths of Reincarnation and confronted the disciples of the Western Sect.
Zhen Yuanzi and the Styx Master, both peak Quasi-Saints and giants in the primordial world, made their appearances one after another, their tempers flaring.
At this moment, the disciples of the Chan Sect reappeared in the Six Paths of Reincarnation, bringing today's grand drama to its climax.
The number of disciples from the Chan Sect who came to the Six Paths of Reincarnation this time was not large. In fact, the number of disciples in the Chan Sect itself was not large.
The Primordial Celestial Venerable, this sage, placed great importance on the background of his disciples; it was no easy feat to become his disciple.
However, the quality of the disciples from the Chan Sect who came to the Six Paths of Reincarnation this time was not bad, with all twelve Golden Immortals, who were not yet well-known, present.
Furthermore, the Vice Leader of the Chan Sect, Daoist Ran Deng, and the Antarctic Immortal personally arrived, demonstrating that their strength was no less than that of the Western Sect.
Take the Daoist Burning Lamp, for example. He was a quasi-saint level expert who had attained enlightenment for many years. Even the Primordial Heavenly Venerable treated him as an equal.
The Antarctic Immortal was also extraordinary. Although he was not well-known in the prehistoric world, he was an absolute powerhouse at the peak of the Great Luo Golden Immortal level.
In this way, including Yun Zhongzi, the Chan Sect now has two quasi-saint level experts, who are just right to face Maitreya and Yaoshi from the Western Sect.
If that were all, it wouldn't be so bad. But Ksitigarbha's eyes practically popped out of his head as he looked at the two magical treasures in the hands of the Antarctic Immortal.
The ancient banner, emanating wisps of chaotic energy, caused Ksitigarbha's mind to tremble at a single glance, as if it were about to shatter.
And the jade ruyi, with its thousands of rays of light and flawless white jade, occasionally revealed an aura that left Ksitigarbha utterly astonished.
"Junior Brother Yun Zhongzi! Our teacher foresaw that the Western Sect would make things difficult for you, and specially sent us to the Six Paths of Reincarnation to lend you a hand!"
Before we came, our teacher specially bestowed upon us the Pangu Banner and the Three Treasures Jade Ruyi, ensuring that the Western Sect would not easily humiliate our Chan Sect disciples! The Antarctic Immortal said.
A large group of Chan Sect disciples walked arrogantly toward Yun Zhongzi, not even glancing at Dizang and the other Western Sect disciples.
The Western Sect disciples, including Ksitigarbha, did not stop the Antarctic Immortal and his group; they had by then become completely dazed.
Ksitigarbha could hardly believe his ears! What had he just heard? Had the Primordial Celestial Venerable foreseen that the Western Sect would make things difficult for Yun Zhongzi?
That's understandable, after all, it's normal for a sage to be able to deduce the secrets of heaven and foresee that the Western religion was planning the six realms of reincarnation.
But aren't the Western religions only saving a few wronged souls in the six realms of reincarnation? Is it really necessary for the Chan religion to make such a fuss?
It's one thing for all the elite disciples of the Chan Sect to appear in the Six Paths of Reincarnation, but they even brought the magic weapon of the Jade Purity Saint, Yuanshi Tianzun?
That Pangu Banner is a supreme innate treasure. Even if a Great Luo Golden Immortal were to wield it, it wouldn't be difficult for him to slaughter an ordinary Quasi-Saint.
Those three treasures were no ordinary items; they were top-grade innate spiritual treasures, possessing not only boundless power but also numerous wondrous uses.
Is it really necessary? It's just dealing with some Western sect disciples, not targeting their two saints.
Even if it were just Yun Zhongzi alone, as long as he held the Pangu Banner, he would be more than enough to deal with these disciples of the Western Sect!
Why are so many people from the Chan Sect here? Does this mean they think highly of the disciples of the Western Sect, or are they deliberately trying to make a fool of the Western Sect?
Not to mention Ksitigarbha, Maitreya and Bhaisajyaguru were also looking at Yun Zhongzi and the others with gloomy expressions, but they dared not make any unnecessary moves.
It's absolutely out of the question to take action again! To attack a disciple of the Chan Sect who possesses the Pangu Banner would be like asking if one's own death wasn't imminent.
If Jiang Heng were here, he would say, "This is nothing! It's just the Pangu Banner and the Three Treasures Jade Ruyi, two sacred treasures."
This is so typical of Yuanshi Tianzun! It's just standard procedure for the Chan Sect! Yuanshi Tianzun not personally getting involved is already a sign of respect for the Western Sect.
"Isn't the Chan Sect going a bit too far with this?" Ksitigarbha's face had turned as black as a pot, and he said in a deep voice.
"Passed? Where did you pass? Senior Brother Yun Zhongzi, as the Emperor of Fengdu, is in charge of all matters related to the salvation of wronged souls in the Six Paths of Reincarnation."
You Western religions have come to the cycle of reincarnation to cause trouble for no reason. You are so reckless and arrogant. Do you even take my Chan religion seriously?
"If we don't teach you Westerners a lesson today, wouldn't it be saying that our Chan Sect is afraid of you Westerners?"
Before Yun Zhongzi could speak, Guang Chengzi, the leader of the Twelve Golden Immortals, spoke directly, without the slightest bit of politeness in his words.
As soon as Guang Chengzi finished speaking, the Twelve Golden Immortals were already glaring murderously at the Western Sect disciples. Their expressions suggested they were ready to fight at the slightest provocation.
The disciples of the Western Sect responded with silence. As mentioned before, at this moment, it was absolutely impossible to take action.
The disciples of the Western Sect and the Chan Sect are facing off, while on the other side, the Styx Sect Master has already engaged in battle with Zhen Yuanzi.
The two quasi-saints knew the gravity of the situation and did not dare to fight each other in the Six Paths of Reincarnation. Instead, they fought their way into the Netherworld Blood Sea.
These two are like sworn enemies, and it's highly unlikely they'll let this go without a proper showdown.
Returning to the Six Paths of Reincarnation, with the appearance of the disciples of the Chan Sect, the disciples of the Western Sect were immediately placed in an awkward situation.
They couldn't win a fight, and they weren't in the right either, so they couldn't argue with the disciples of the Chan Sect.
However, the Western religions, having planned for ten thousand years, were naturally unwilling to give up their plan for the six realms of reincarnation.
In this way, they were truly caught in a dilemma, unable to advance or retreat.
Ksitigarbha's expression was gloomy. For him, giving up was impossible, because this would be his last chance.
Ksitigarbha wouldn't be so naive as to think that the Sage Cundi is really that easy to talk to. Some things can be done once or twice, but not three times.
If he fails again this time, Ksitigarbha knows in his heart what fate awaits him.
"Though not here, everything is under your control! Is this your plan?" Ksitigarbha sighed inwardly, unable to help but think to himself.
It is no secret that Yun Zhongzi is the reincarnation of Hongyun Patriarch, and Hongyun Patriarch was once on good terms with the human race's supreme ruler.
Ksitigarbha did not believe that Yun Zhongzi's becoming the Emperor of Fengdu had nothing to do with the sovereign of the human race.
Or, to put it another way, how could Yun Zhongzi have become the Emperor of Fengdu without the consent of that human race's supreme ruler?
On the surface, this appears to be a contest between the Chan Sect and the Western Sect, but Ksitigarbha knows in his heart that it was all a scheme pre-arranged by the sovereign of the human race.
"Hmph! I have been dormant for ten thousand years. Do you think this can stump me? You are too naive!" Ksitigarbha sneered inwardly.
Ksitigarbha had been plotting for ten thousand years. What kind of situation hadn't he considered? Although the Chan Sect was not within his calculations, he was not without a countermeasure.
"No matter how much we say, it's meaningless. Since the members of the Chan Sect are determined to go their own way, the Western Sect can only fight back against you all!" Ksitigarbha said in a deep voice.
Upon hearing this, the disciples of both the Chan Sect and the Western Sect were all shocked, staring at Ksitigarbha in disbelief.
The Chan Sect was shocked that, even in such a dire situation, the Western Sect still refused to admit defeat. Was it truly prepared to fight the Chan Sect to the death?
Could it be that the Western Sect cannot see the sacred treasure in the hands of the Antarctic Immortal? Such recklessness is bound to shock the disciples of the Chan Sect.
The disciples of the Western Sect were shocked by Ksitigarbha's words for this very reason; it was clear that the Western Sect had now fallen into an absolute disadvantage.
How could Maitreya and Bhaisajyaguru, two quasi-saints, possibly contend against the disciples of the Chan Sect who possess the Pangu Banner and the Three Treasures Jade Ruyi? Wasn't this just courting death?
The other disciples of the Western Sect were naturally unaware of this, as the plan was meticulously crafted. In reality, only Ksitigarbha knew the entire Western Sect's plan.
"Very well! Since you Western Sect are so reckless, we shall teach your disciples a lesson this time!" Guang Chengzi said in a deep voice.
Strangely enough, among the disciples of the Chan Sect, the Vice Leader, Daoist Randeng, clearly had the highest cultivation level, but after reaching the Six Paths of Reincarnation, Daoist Randeng remained silent.
The Antarctic Immortal only possessed two sacred treasures, while Guang Chengzi, the leader of the Twelve Golden Immortals, became the leader of the disciples of the Chan Sect.
Yun Zhongzi was not surprised by this. The Chan Sect placed great importance on one's background, and one's cultivation level did not represent one's status within the Chan Sect.
Although Guang Chengzi is currently only at the Golden Immortal level, he has always been favored by Yuanshi Tianzun and holds a very high position in the Chan Sect.
Even Daoist Ran Deng and Immortal Antarctic were weaker than Guang Chengzi in terms of imperial favor, which is why this strange scene exists.
"Brother Ksitigarbha, the Chan Sect possesses sacred treasures; how could we possibly be their match?"
Just as a fight was about to break out, Maitreya and Bhaisajyaguru from the Western Sect grew anxious. They had no choice but to be; after all, they were the two most powerful disciples of the Western Sect.
Once they make their move, the Pangu Banner and the Three Treasures Jade Ruyi, two sacred treasures, will definitely be the first to be used against them.
Especially the Pangu Banner, which is a supreme innate treasure. If the disciples of the Chan Sect were to use it, wouldn't they be doomed to death in an instant?
"Senior brothers, do not worry. Before we came to the Six Paths of Reincarnation, our teacher bestowed upon us two supreme treasures, which are sufficient to deal with the current situation!"
As Ksitigarbha spoke, he took out two magical treasures and handed them to Bhaisajyaguru and Maitreya respectively. Bhaisajyaguru and Maitreya were overjoyed upon seeing these two treasures.
These two magical treasures are no ordinary items. The first one is a lotus platform with twelve petals and boundless golden light.
The second magical artifact was a blue flag, upon which the unique radiant light of the Western Relics was concentrated.
These two magical treasures are precisely the treasures that guide the saints. The lotus platform is the Twelve-Petaled Golden Lotus of Merit, and the blue flag is the Blue Lotus Treasure Flag.
The Twelve-Petaled Golden Lotus of Merit, seated atop a lotus throne, is impervious to all magic. It is not only a top-grade innate spiritual treasure, but also a treasure used by the Western Sect to suppress the flow of fortune.
The Azure Lotus Banner is one of the Five Primordial Banners, and it is also a top-grade Primordial Spiritual Treasure, so its power is extraordinary.
The two top-grade innate spiritual treasures, both of which were sacred artifacts, instantly boosted the confidence of the Medicine Master and Maitreya, making them no longer afraid of the disciples of the Chan Sect.
With these two magical treasures protecting them, Maitreya and Bhaisajyaguru were confident that even if they couldn't defeat the Pangu Banner and the Three Treasures Jade Ruyi, protecting themselves wouldn't be a problem.
The Chan Sect and the Western Sect each took their positions, seemingly about to clash, when suddenly a clear, cold voice rang out:
"This is a crucial place of reincarnation in the six realms, the place where countless wronged souls are reincarnated. How important is it? How dare you act recklessly here?"
"If you insist on fighting, wait until you've escaped the cycle of reincarnation. Otherwise, you'll bear the consequences yourself!"
Xuanming Ancestral Witch led a group of witch clan experts to the core of the Six Paths of Reincarnation, coldly gazing at the disciples of the Western Sect and the Chan Sect.
At this moment, the Xuanming Ancestral Witch and the rest of the witch clan were also filled with rage. This was the Six Paths of Reincarnation, their witch clan's territory.
Neither the disciples of the Chan Sect nor the disciples of the Western Sect ever greeted their master when they entered the cycle of reincarnation.
If the Witch Clan were at its peak, would the disciples of these two sects have ever dared to be so arrogant? Now they actually dare to disregard the Witch Clan so much.
But circumstances are beyond human control, and no one knows the current situation of the Wu Clan better than the Ancestral Wu Xuanming.
Despite his burning rage, the Xuanming Ancestral Witch could only endure it, and all he could do was protect the Six Paths of Reincarnation from being destroyed.
Upon hearing Xuanming Ancestral Witch's words, the disciples of the Chan Sect and the Western Sect seemed to awaken from a dream, exchanged glances, and simultaneously walked out of the Six Paths of Reincarnation.
The Ancestral Witch Xuanming is right. If the two sides were to fight a great battle in the Six Paths of Reincarnation, a single misstep could lead to extremely terrible consequences.
If the cycle of reincarnation is disrupted, the Heavenly Dao will surely unleash boundless karmic retribution, and even sages may not be able to protect them.
Once outside the cycle of reincarnation, the disciples of the Chan Sect and the Western Sect once again took up their battle formations and quickly began to fight.
The Western Sect's Medicine Master, holding a plain blue lotus flag, faced off against the Chan Sect's Vice Leader, the Daoist Burning Lamp, who held a Three Treasures Jade Ruyi.
Yun Zhongzi of the Chan Sect, holding the Pangu Banner, a supreme treasure of the Primordial Chaos, faced off against Maitreya, who held the Twelve-Petaled Golden Lotus of Merit, a supreme treasure of the Western Sect.
The difference can be seen from the magical treasures held by Yun Zhongzi and Randeng Daoren. Randeng Daoren, who has a higher cultivation level, should have been holding the Pangu Banner, a supreme innate treasure.
However, Yun Zhongzi, whose cultivation is clearly weaker, is now wielding the Pangu Banner, which shows how awkward the position of Daoist Ran Deng is in the Chan Sect.
Perhaps it was for this reason that the seemingly unassuming but actually treacherous Daoist Ran Deng betrayed the Chan Sect and joined the Western Sect during the Investiture of the Gods.
The moment they clashed, the two quasi-saints from the Western Sect were instantly at a disadvantage. Whether it was their magical treasures or their own cultivation, they were both a cut above the rest.
Fortunately, they were protected by the two treasures of the Sage of Guidance. Although they were temporarily at a disadvantage, they were not in great danger.
On the other side, the other disciples of the Western Sect fought to a standstill with the disciples of the Chan Sect.
The disciples of the Western Sect are generally weaker in cultivation, but their numbers are several times greater than those of the Chan Sect. It is not easy for the disciples of the Chan Sect to overwhelm the disciples of the Western Sect.
As a result, the situation has temporarily reached a stalemate. However, there is one disciple in the Western Sect who has not yet made a move.
As the mastermind behind the Western Religion's plan for the Six Realms of Reincarnation, Ksitigarbha has been observing the conflict between the Western Religion and the Chan Religion from a distance.
Ksitigarbha's cultivation was actually quite strong. During his ten thousand years of seclusion, Ksitigarbha had been working hard to improve himself, and his cultivation was only one step away from the peak of the Great Luo Golden Immortal.
If Ksitigarbha were to make a move, among the disciples of the Chan Sect, apart from the Antarctic Immortal, there would be no one who could defeat him.
However, Ksitigarbha chose not to intervene, remaining standing at the entrance to the Six Paths of Reincarnation, silently observing it.
It's unclear how much time passed, but the disciples of the Western Sect and the Chan Sect gradually became more and more heated in their fighting, and their attacks became increasingly brutal.
Seeing that some of the Western Sect disciples had been seriously injured, several of the Twelve Golden Immortals of the Chan Sect were also injured by the Western Sect disciples.
If this continues, it's inevitable that some disciples will perish in this battle. At that point, the enmity between the two sides will naturally grow stronger.
This was neither what the Chan Sect wanted, nor what the disciples of the Western Sect wanted. But at this point, they had no other choice.
Neither side, caught in the fierce battle, noticed that Ksitigarbha was already standing at the entrance to the cycle of rebirth.
"It's time!" Ksitigarbha murmured to himself, gazing in the direction of the Six Paths of Reincarnation.
Then, a resolute look appeared on Ksitigarbha's face. He raised his hand and waved it, and a Zen staff appeared in his hand.
This staff did not possess any aura of a precious treasure, but upon closer inspection, one would discover that it was engraved with scenes of the six realms of reincarnation.
The six realms of existence—the realm of gods, the realm of asuras, the realm of animals, the realm of hungry ghosts, the realm of hell, and the realm of humans—are vividly carved on the Zen staff.
At the bottom of the staff, various tragic scenes of the eighteen levels of hell are engraved, each level so lifelike that it seems to exist in reality.
A look of sorrow suddenly appeared on Ksitigarbha's face. He walked slowly and deliberately towards the direction of the six realms of reincarnation, and a murmured chanting sound began to emanate from his mouth.
At first, the sound was extremely faint, but as Ksitigarbha Bodhisattva approached the cycle of rebirth step by step, the chanting gradually became louder.
"Thus have I heard. At one time the Buddha was in the Trayastrimsa Heaven, preaching the Dharma to his mother. At that time, countless worlds in the ten directions were filled with it."
All Buddhas and great Bodhisattvas gathered to praise Shakyamuni Buddha for his ability to govern this degenerate age.
The chanting grew louder and louder, and by the time Ksitigarbha was about to enter the cycle of reincarnation, the magnificent chanting had already resounded throughout heaven and earth.
At the same time, the staff in Ksitigarbha's hand initially emitted only a faint light, but as Ksitigarbha approached the cycle of reincarnation, the light on the staff grew stronger and stronger.
The six realms of sentient beings and the eighteen levels of hell float on the Zen staff, as if they are about to break free from the staff and become real beings.
"I will not become a Buddha until hell is empty! I will not attain enlightenment until all sentient beings are liberated!"
When these final sixteen words were uttered by Ksitigarbha, it was the moment he stepped into the cycle of reincarnation, and his immense voice resounded throughout the entire cycle of reincarnation.
The disciples of the Chan Sect and the Western Sect, who were still fighting, stopped at this moment and stared at Ksitigarbha in utter shock.
A holy radiance enveloped Ksitigarbha, and an unparalleled aura began to rise from him. A smile unconsciously appeared on Ksitigarbha's lips.
"I've won this round after all!" Ksitigarbha muttered to himself, his face expressionless, as if neither pleased nor sad.
If you look closely, you can see that Ksitigarbha was actually speaking to the Fire Cloud Cave outside the Thirty-Three Heavens.
(End of this chapter)
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