Primordial Era: With unparalleled comprehension, I pioneered a divine kingdom of faith.

Chapter 231 The Lamp Burns into Demonic Possession

The primordial world!

Xiniu Hezhou, located in the Lingshan Mountains, is now called Moshan.

Wutian watched as Tang Sanzang arrived at the Demon Mountain with his reinforcements.

"Why do you not kneel before me, the Buddha?" Wutian said, his voice brimming with boundless demonic power.

A demonic power surged forth, and countless heavenly soldiers and generals instantly and uncontrollably wanted to kneel before Wutian, their faces contorted in a ferocious expression, yet their bodies involuntarily bent down.

At that very moment, boundless Buddha light illuminated Xiniu Hezhou.

An ancient Buddha suddenly appeared!

The lamp has been lit!

As one of the Buddhas of Buddhism, Dipankara Buddha intervened, and boundless great light illuminated the western land, causing the power of Buddhahood to reappear between heaven and earth.

The Buddha's light shines through the ages.

Wutian looked at Randeng with a hint of disdain in his eyes. To some extent, Randeng's ability to become the Buddha of Buddhism can be attributed to connections.

After all, Ran Deng was one of the three thousand guests in Zixiao Palace, and he was someone who had heard the news along with the Western Saints, the Three Pure Ones, and Nuwa.

If one's status in Buddhism is lowered, it indirectly lowers the status of figures like Zhunti, Jieyin, the Three Pure Ones, and Nuwa.

The lamp-burning man is shameless.

However, Cundi and Jieyin still need to pay attention to this issue, which is why Dipankara was able to become a Buddha after entering Buddhism.

It's important to know that when Randeng joined the Chan Sect, he directly became the Vice Leader of the Chan Sect. This is no joke, and to some extent, it is significant.

The power of the lamp-burning monk is truly pathetic; otherwise, he wouldn't have chosen this method to submit to the sage.

Of the three thousand guests in the former Zixiao Palace, he was the most pathetic.

Whether it's Kunpeng, Styx, or Zhen Yuanzi, they are all among the Three Thousand Guests, but none of them are not renowned figures in the world.

As for the other three thousand guests, most of them were in seclusion. Although they did not come out into the world, not many people dared to provoke them, even those three thousand guests who had fallen had once been quite glorious.

Of all the ones, Ran Deng was the worst off, truly lacking any prestige.

He appears to be the Buddha, but in reality, he holds a vacant position without any real authority, not even comparable to Duobao. It is only natural that Wutian looks down on Randeng.

"Amitabha!!" Dipankara chanted the Buddha's name, his body radiating great light that swayed across the western land.

Countless demons screamed in agony, but Wutian didn't care at all that he was a demon Buddha, possessing both demonic and Buddhist natures.

Therefore, they paid no attention to the great light of Buddha.

"Randeng, you're not enough to get by now..." Wutian said in a deep voice, there was nothing more to say after the pretense of civility.

In Wutian's view, the mere presence of Dipankara, a quasi-saint, was no match for him. The most crucial thing was to see if the Buddhist sect had any other backup plans.

This is the most crucial thing. If it's not there, that's best. If it is, Wutian will need to make other plans.

"Wu Tian, ​​it's not too late to turn back now. Lay down your butcher's knife and become a Buddha on the spot!!" The voice of the lamp rang out, resounding throughout the entire western land.

"Hmph? Become a Buddha on the spot? I am the Buddha, why do I need to become a Buddha?" Wutian snorted coldly, and Buddhist light appeared on his body.

The boundless light of Buddha illuminated the western land, but in an instant it turned into boundless demonic power, directly suppressing the great light of Buddha.

Randeng looked at Wutian with a somewhat unpleasant expression.

But there's nothing we can do; if you're not good enough, you're not good enough.

It's worth mentioning that Burning Lamp is currently only at the early stage of Quasi-Saint.

This is also where Ran Deng fell short, because his own pursuit of the Dao was flawed; he was always thinking about finding a powerful backer.

I never thought about relying on myself or anything like that.

Otherwise, they wouldn't have shamelessly joined the Chan Sect first and then switched to Buddhism.

"Randeng, if I were you, I would have been too ashamed to show my face in public long ago. You are supposed to be one of the three thousand guests of Zixiao Palace, but in my opinion, you are not even as good as Dongwanggong!" Wutian said in a deep voice.

Upon hearing Wutian's words, Randeng's face turned completely cold. This was Randeng's scar, and also his inner demon.

He was one of the three thousand guests in Zixiao Palace, but he was the worst one.

Who is the Eastern King Duke?

It established the Purple Mansion, aiming to rival Emperor Jun and Taiyi for supremacy over the world.

Although he was ambitious but lacked talent, it must be said that he had courage, but he just lacked brains.

Now that Wutian has said that he is not even as good as the Eastern King, this has indeed touched a raw nerve with Randeng.

A fleeting glimpse of demonic energy appeared in Ran Deng's eyes.

The others didn't notice, but Wu Tian did, and a smile crept onto his lips. He said it on purpose.

One thing to know is that before the emergence of demonic nature in the primordial world, there was no such thing as beings in the primordial world becoming demonic.

However, after the emergence of demonic nature, the creatures of the primordial world faced the danger of becoming possessed by demons.

Apart from saints, no one else can avoid the danger of falling into demonic possession, especially someone like Randeng who already has inner conflicts; a slight provocation can easily lead to demonic possession.

It's just that the lamp itself hasn't been completely extinguished yet, and the same goes for other primordial creatures.

It's important to know that before the three realms of Heaven, Earth, and Man were reopened, there was no concept of Heavenly Tribulation in the prehistoric world; there was only Heavenly Punishment.

Heavenly Tribulations are governed by the Primordial Heavenly Court, not by the Heavenly Dao; moreover, they are limited to the human realm and do not exist in the Earthly Immortal Realm.

The Heavenly Tribulation only came into existence after the Investiture of the Gods.

One thing needs to be clarified: the primordial world was constantly being improved.

Whether it's demonic possession or heavenly tribulation, both are products that emerge through continuous refinement.

The possession of demons is merely a product of the emergence of the demon realm, and the heavenly tribulation is also a product of the formal operation of the heavenly court.

If the Heavenly Tribulation has always existed, then before the Primordial Era, countless beings broke through to the Heavenly Dao. Could the Heavenly Dao possibly have managed to cleave through them all?

Therefore, the Heavenly Tribulation only occurs when mortals strive to become immortals, and it is a product of the Heavenly Court's subsequent improvements.

This is what it means to become a demon.

The existence of Wutian signifies the emergence of the demonic path in the primordial world.

In the eyes of Heaven, all things are encompassed, whether it be the demonic path, the immortal path, the martial path, the immortal martial path, or the mystical arts passed down by the Emperor.

It's just a cultivation system; there's no such thing as being intolerable by the Heavenly Dao. That's impossible, as long as you don't do evil.

Heaven won't just sit idly by and cause you trouble; that's roughly how it is.

The demonic path is now being integrated into the primordial world, a process that is happening silently, providing the primordial beings with another path for cultivation.

At the same time, the product of the integration of demonic forces into the primordial world was demonic possession.

Now, Ran Deng is showing signs of becoming possessed by a demon, which is exactly what Wu Tian wanted to see. Wu Tian was deliberately provoking him.

We're still a little short.

Wu Tian made his move.

The black characters flew across the sky, directly suppressing the burning lamp.

Endless Buddhist light shone from the eyes of the lamp, and the characters formed by the condensed Great Light Buddhist light and the black characters of Wutian erupted in Xiniu Hezhou.

Endless Buddhist light and demonic light shone together.

Like light and darkness, they are mutually generating and mutually restraining, colliding with each other, and then dissolving into one another.

"Now is the time." Tang Sanzang watched as Randeng stopped Wutian and led the other immortals and Buddhas into the Demon Mountain to begin rescuing the Bodhisattvas and Buddhas who were trapped inside and still struggling.

Wutian merely glanced at Tang Sanzang and the others without paying them any attention.

Those Bodhisattvas and Buddhas are completely insignificant beings. For Wutian, this is not a bad thing. True despair is seeing hope and then having that hope shattered. That is true despair.

This is also what Wutian wants to do.

(End of this chapter)