Primordial Era: With unparalleled comprehension, I pioneered a divine kingdom of faith.

Chapter 226 The Stone Man's Path, Wutian's Concerns

The first step on the Stone Man Path is to take root in the Ancient Demon City, absorb the experiences of heaven and earth to temper one's flesh and blood, and petrify oneself. This is the first step on the Stone Man Path.

This is a kind of nirvana, a great terror, where one's own body is turned into a stone statue, and one careless step will result in permanent stone statues and complete annihilation.

However, similarly, the stone men cannot leave the Primordial Demon City until the Stone Man Road is fully completed.

There were reasons why the Emperor placed the Ancient Demon City next to the Human Ancestral Temple. On the one hand, this demon city could provide different paths.

The Emperor also wanted to see if anyone could grasp the essence of it.

On the other hand, there are people watching over the ancestral temple. Although the imperial side doesn't care, there are times when the imperial side can't interfere, so they still need the help of the human race.

Once the Stone Man Road is completed and he transforms into the perfect Stone King, Di Fang's mystical body will no longer be bound by the Demon City.

At the same time, the Demon City will become a sacred place, the place that carries the Stone Man Road.

It also gives humanity another option on the path to supremacy.

This process may be long, but for TeFang, time is the one thing they have in abundance.

The key is that it has taken over the karma of the Nine Provinces of the Great World of Immortality. If problems arise there, the Imperial side will have to step in.

After all, the Imperials didn't know what kind of impact their appearance would have on that world.

The butterfly effect is terrifying, just like the current prehistoric world.

Although it may seem that nothing has changed, it is important to know that in the original primordial history, this is already the end of the Great Tribulation of Journey to the West.

The original state of the primordial world had long since declined to its extreme.

Therefore, the butterfly effect is extremely terrifying. Even the Emperor doesn't know what the Great World of Immortality will become because of his own actions.

After arranging everything, Di Fang returned to Chaos Island.

The saying that sages should not interfere in the affairs of the primordial world is not just a saying. However, since the Emperor was handling his own affairs, which had nothing to do with the primordial world, the other sages could not say anything.

……

The primordial world!

Xiniu Hezhou, Lingshan, no, it should now be called Demon Mountain.

A profound demonic energy continuously permeated the land surrounding Mount Ling, completely extinguishing its original Buddhist nature.

Wutian watched Tang Sanzang escape with a glint in his eyes.

For Wutian, it didn't matter whether it was Tang Sanzang or Tathagata; what mattered to him was the attitude of Zhunti and Jieyin.

After all, Cundi and Jieyin are the biggest backers of Buddhism.

This is why Wutian now calls himself Wutian Buddha.

On the one hand, it's about acknowledging the existence of Buddhism; on the other hand, it's about wanting to prove oneself.

Wutian knew very well that in the primordial world, the greatest beings were not others, but the sages; these sages were the true rulers of the primordial world.

Although even sages cannot interfere with the affairs of the primordial world.

But to really think that this is a reason to disregard the saints is to be really overthinking things and is simply courting death.

A sage cannot intervene, but that does not mean a sage has no way to do so.

Wutian calls himself Wutian Buddha, largely because of the existence of Zhunti and Jieyin; if it weren't for their existence...

Wutian wouldn't refer to himself like that.

Moreover, the most crucial point is that, for the entire Hongqi, if he were to establish a demonic sect, the outcome might not be so pleasant.

At the very least, the three innate races will come out to deal with Wutian.

As for why?

This brings us to the Great Calamity of the Dragon and Phoenix.

The Great Calamity of Dragon and Phoenix is ​​also known as the Struggle Between the Dao and the Demon.

It's important to know that the relationship between the three primordial races was initially very good.

Before the Dragon and Phoenix Calamity, there was another Great Calamity of the Primordial World, which was also the first Great Calamity of the Primordial World. The main characters were the three innate races and the ferocious beast race.

This is something I need to talk about properly.

The ferocious beast race is formed from the flesh and blood and evil thoughts of the Chaos God. They were born to destroy the primordial world and return it to the chaotic era.

This is the malice, resentment, and lingering hatred of the Chaos Demon God at work.

Therefore, very few beings among the ferocious beast race possess intelligence, precisely because of the resentment of the Chaos Demon God.

However, some ferocious beasts did develop sentience, including a ferocious beast king who ruled the entire race, named Shen Ni!

After Shen Ni took command of the ferocious beast clan, he launched a major war across the entire Honghuang.

This was also the first great calamity in the primordial world.

The first wave of living beings created at the beginning of time almost all perished in this great calamity.

The three innate races were all born later, several eras after the birth of Shenni.

The rise of the three innate races was also due to their annihilation of the ferocious beast race, which earned them immeasurable merit.

This is the path to the rise of the three innate races.

Having said all that, why do we say that the relationship between the Demon Race and the three innate races is very bad?

The reason for this lies in the period of the Dragon and Phoenix Calamity.

Originally, the three innate races united during the calamity of the ferocious beasts, annihilated them, and gained merit. This matter should have ended here.

This shows that the three races had a very good relationship.

But later on, problems arose.

The appearance of Hongjun and Luohou.

Hongjun didn't do much. While the three primordial races vied for supremacy in the prehistoric world, Hongjun diligently cultivated in seclusion on Jade Capital Mountain. It was Luo Hou, however, who sought to obtain the prehistoric fortune and reach the Hunyuan realm.

At this time, the three innate races were the overlords of the prehistoric world. If one wanted to obtain the prehistoric fortune, then the three innate races were an obstacle that Luo Hou could not bypass.

So Luo Hou's shady tactics began. Luo Hou alone was no match for the three of them from the Ancestral Dragon Clan, but he could sow discord among them.

At this time, there were already some minor frictions among the three races.

Under Luo Hou's secret instigation and sowing of discord.

The relationship between the three innate races deteriorated further.

Furthermore, the patriarchs of the three races all desired to become the supreme ruler of the primordial world. Then, with Luo Hou's instigation and instigation, a great war broke out between the three races.

This is also the origin of the Dragon and Phoenix Calamity.

If Luo hadn't stirred things up, the three races wouldn't be in the state they are in now.

The reason is also very simple.

The three races should still remember their past friendship; at least they won't end up with the fate of being unable to be reborn due to the loss of their innate beings.

All of this is thanks to Rahu.

The explosion of the Western Ancestral Vein, though detonated by Rahu, was ultimately caused by the great battle between the patriarchs of the three primordial races and Hongjun and Rahu.

The final result is...

The three primordial races were completely destroyed and forced off the stage of the prehistoric world. Hongjun seized the opportunity, while Luohou was reborn as a demon.

After explaining all this, everyone should understand why Wutian dared not establish a Buddhist sect.

Apart from Cundi and Jieyin.

There are also the three innate races.

If the Demon Race were to truly emerge, then without a doubt, the three primordial races would inevitably clash with it to the death.

The three innate races harbored a deep-seated hatred for the demon race.

That's why Wutian now calls himself Wutian Buddha instead of Wutian Demon Ancestor; he dares not and cannot.

After all, not many people in the prehistoric world knew this secret, but Wutian happened to know some of it, which is why he did not overthrow the Buddhist sect and establish the demonic sect.

(End of this chapter)