Primordial Era: With unparalleled comprehension, I pioneered a divine kingdom of faith.

Chapter 205 Divine Blood Sprinkled Across the Nine Realms

"Annihilation?" Odin looked at the endless spear of fate, his eyes seeming to see his own destiny, nailed to the heavens.

Blood was spilled across the nine realms.

The entire Nine Realms are facing signs of doomsday.

"Is it over?" Odin closed his eyes.

The God-King fell, the Pegasus shattered, and the Spear of Destiny was broken. Divine blood scattered across the Nine Realms, and Yin Hong's God-King blood stained the sea and sky red.

This also led to the destruction of the Norse mythology world.

It wasn't just Odin who perished, but also the entire world of Norse mythology.

In the primordial world, Di Fang looked at the shattered world of Norse mythology. This world was now completely destroyed, and its origin had been integrated into the primordial world by Tongtian.

The Immortal Realm immediately became active, with endless spiritual energy surging and golden lotuses sprouting from the ground.

The greatest beneficiary is naturally the Earthly Immortal Realm. Although it is said to be one of the three realms of Heaven, Earth, and Man, the Earthly Immortal Realm actually includes the Heavenly Realm.

The Celestial Realm has thirty-six heavens, each heaven being a world in itself; this is the Celestial Realm.

"So fast?" Xuanming asked, looking at the changed Earthly Immortal Realm.

"A top-tier Great Thousand World is nothing to the Primordial World. Moreover, this top-tier Great Thousand World is only top-tier in terms of the world itself, but the beings inside are not," Di Fang said with a smile on his lips.

Xuanming nodded. Such a vast world, one that is based on the theory of bloodlines, no matter how top-tier it may be, does not pose any threat to the Primordial World.

After all, in a world based on bloodlines, how many gods can there be?

Neither the core forces nor the high-end forces were enough to resist the primordial chaos, let alone other beings.

At the foot of Wuzhi Mountain.

Sun Wukong spent five hundred years being suppressed under the Five Fingers Mountain, and he also learned a lesson.

Might makes right, no matter what.

His current strength is insufficient, so the key is to lie low and accumulate strength. Moreover, his foundation is ruined; he rose to power through drug use.

While it was enjoyable back then, it meant missing countless years of cultivation time, but now it's become retribution.

No matter which system it is, you can't get ahead by taking drugs.

Sun Wukong paid the price for this, and now if he wants to regain his strength, it will take him countless years to do so.

Otherwise, that's all the strength they'll ever amount to.

One day, a monk came to the foot of Wuzhi Mountain.

Sun Wukong looked at the monk with a glint in his eyes. This must be the pilgrim the Buddha had spoken of.

The same thing happened as in the original story.

Tang Sanzang released Sun Wukong, only to find that Sun Wukong was not as unruly as he seemed, at least not on the surface, and the headband did not come back on.

On the contrary, Sun Wukong was rather silent and even didn't like to talk, which was completely different from what the Western Buddhists thought. They originally thought that this monkey would be unruly and rebellious.

We're ready to wear down Sun Wukong's temper.

But to everyone's surprise, Sun Wukong was neither irritable nor arrogant; instead, he obediently followed Tang Sanzang.

This is a good thing for Buddhism.

Their original intention was for Tang Sanzang to return to the Tang Dynasty after obtaining the scriptures, then spread the scriptures and propagate Buddhism, thus achieving the goal of making Buddhism flourish.

Therefore, whether Sun Wukong is arrogant or not is irrelevant; Buddhism doesn't need another fighter like him.

To be honest, Sun Wukong's combat strength is not even ranked among the top in Buddhism. If he hadn't been the one destined to face this calamity, this matter wouldn't have fallen on his shoulders.

After all, this can be considered as free merit, so there's no reason not to accept it. All the gods and Buddhas in the heavens are waiting, and if there is no one destined to undergo this tribulation, they wouldn't mind descending to the mortal realm to go through the process.

It's just a process, and there's basically no danger involved.

Sun Wukong set off on his journey with Tang Sanzang.

Sun Wukong remained silent throughout the journey, sensing a trace of reincarnation in Tang Sanzang.

This made Sun Wukong very curious.

As for why Sun Wukong knew it was the aura of reincarnation, don't forget that Sun Wukong once caused a great disturbance in the underworld, although it was just the underworld playing along with Sun Wukong's act.

But I still saw everything I was supposed to see.

Sun Wukong was no stranger to the aura of reincarnation; every living being possessed it, except for those born of nature.

However, Sun Wukong saw the marks of reincarnation from dozens of times on Tang Sanzang.

This is not something an ordinary person can do. Reincarnation is not a simple matter either. It's not something you can just reincarnate at will.

Moreover, reincarnation depends on one's karma. Those with less karma can be reborn as humans, while those with more karma are reborn as animals.

Sun Wukong is the strangest of all, Tang Sanzang has reincarnated at least ten times.

Moreover, the idea that eating Tang Sanzang's flesh can grant immortality is not a recent one, but rather a long-standing one.

Back then, it wasn't called Tang Monk's flesh, but rather the flesh of the pilgrim.

It's chilling to think about. So, who ate Tang Sanzang during his ten reincarnations?

Or did Tang Sanzang die of old age?

It's no wonder Sun Wukong thinks so much. After all, after his dream of a thousand years, Sun Wukong is very clear that this world is not as simple as he thought. Moreover, at the very least, Buddhism is more terrifying than he imagined, and he would never be surprised by what it does.

After all, to some extent, Sun Wukong was also a pitiful person controlled by Buddhism.

Chaos Island!!

"This monkey?" Xuanming looked at Di Fang.

The emperor smiled without saying a word: "Heavenly secrets cannot be revealed."

"The methods used by this Buddhist sect are far too despicable." Xuanming said in a deep voice, a hint of displeasure in his eyes.

Xuanming naturally saw what Tang Sanzang was like before his reincarnation.

A primordial, exotic six-winged golden cicada!!!

It can be said that it is one of the most outstanding beings among the prehistoric creatures. As a prehistoric alien species, it is born with great supernatural powers and is extremely ferocious.

Now that Buddhism has turned it into this grotesque state, it would be strange if Xuanming could even stand it.

As for Sun Wukong, Xuanming could naturally see that Tang Sanzang and Sun Wukong both bore traces and methods left by Buddhism.

"But it must be said that Buddhism has indeed risen to prominence in this way," Di Fang said with a smile.

Xuanming nodded. Although he looked down on the methods of Buddhism, this was, after all, a world where the winner takes all. No matter what methods were used, if Buddhism won, then it had won.

As Buddhism flourished, various factions from all walks of life in the prehistoric world sent people to cause trouble for Buddhism. However, it wasn't entirely about causing trouble; they were simply putting on a show to create some problems for the people on their journey to the West.

Instead, it was the wild monsters that suffered.

Throughout the entire Journey to the West, which involves eighty-one tribulations, you'll find that those with powerful connections were taken away without any punishment, while those without connections were killed by Sun Wukong.

To put it bluntly, this is just like accompanying the prince in his studies.

Everyone knows this in their hearts. We've gone through the process, but the process itself isn't important. What matters is the result. As long as the result is achieved, that's a good thing.

(End of this chapter)