Primordial Era: With unparalleled comprehension, I pioneered a divine kingdom of faith.

Chapter 144 King Zhou's Sacrifice, and the Two Western Saints' Restless Motives

"It's starting." Di Fang squinted his eyes, then cast his line and entered the endless void.

When Jiang Ziya descended the mountain, he was taken in as a disciple by Yuanshi. It wasn't that he had any talent; in fact, his talent was terrible, to the point that it was beyond redemption.

No matter what, he can't become an immortal. It's just that absurd; his aptitude is that bad.

Jiang Ziya, as a human, was accepted as a disciple by Yuanshi because he was destined to face a calamity. Yuanshi wanted to seize the initiative, so he took Jiang Ziya as his disciple.

Otherwise, someone with such talent wouldn't even be able to get to the foot of Mount Kunlun, let alone climb it. Yuanshi always paid great attention to the background and talent of his disciples.

Jiang Ziya descended the mountain and went directly to Chaoge, the capital of the Shang Dynasty, which was naturally his first choice.

Jiang Ziya's idea was good, but the Shang Dynasty was now the center of the human race, with a wealth of talent, whether in literature, martial arts, politics, or local governance.

When Jiang Ziya arrived in Chaoge, he was completely stunned. He originally thought he would be given an important position, but instead, he was assigned a sinecure.

Subsequently, Jiang Ziya simply resigned from his official post and settled down in Chaoge.

The worship of Nuwa has always been something that the human race does, especially in this era when there are not many people among the human race who worship her. The Three Sovereigns and Five Emperors, the Three Ancestors, and the Two Sages all have stone statues in the Nuwa Temple.

The Nuwa Temple is naturally the Nuwa Temple where the three ancestors of the human race reside.

A grand sacrificial ceremony began.

For humans, such a sacrifice only happens once a year, so naturally it must be held seriously.

King Zhou of Shang, accompanied by his civil and military officials, began the sacrificial ceremony.

At the same time.

Xiqi.

Ji Chang, the father of King Wu of Zhou (Ji Fa), welcomed his guests.

Guang Chengzi, one of the Twelve Golden Immortals of the Chan Sect, began to descend to the mortal realm to lay out his plans.

Although the Shang Dynasty is no longer a tribe, it is full of feudal lords, with the Shang Dynasty being the most respected, and Xiqi being one of them.

They were also chosen by the Chan Sect to provide support.

In the same Nuwa Temple.

King Zhou of Shang, Di Xin, began a solemn and respectful incense-burning sacrificial ceremony.

A golden light appeared in the Nuwa Temple.

Zhunti!!!

Zhunti looked at King Zhou of Shang with a hint of hesitation in his eyes, then looked at the two stone statues in the Nuwa Temple, Nuwa and Di Fang.

In the end, it all turned into a sigh, and Zhunti still did not make a move.

Originally, they intended to bewitch King Zhou of Shang, but now it seems unnecessary. The human race's fortune is too strong, and Di Xin, as the human emperor, is even more protected by the human race's fortune.

This is not the original history, when Nuwa's fortune among the human race had dwindled to almost nothing after being interfered with by other sages.

Once the fate of humanity changes, and the secrets of heaven are concealed, even the Emperor and Nuwa will be able to sense it.

This is also why Zhunti dared not take action.

History has been completely changed. Di Xin was not bewitched and naturally would not do something as foolish as blaspheming Nuwa.

As for why the Chan Sect chose Ji Chang instead of Emperor Xin...

the reason is simple.

There were two forces within the Shang Dynasty court: one was the human race, and the other was the Jie Sect.

The Jie Sect had long been deeply rooted in the Shang Dynasty, and Grand Tutor Wen Zhong was a second-generation disciple of the Jie Sect.

Wen Zhong was a disciple of the Golden Spirit Mother, a second-generation disciple of the Jie Sect, a veteran of three dynasties of the Shang Dynasty, and a trusted minister entrusted by Emperor Yi, the father of Emperor Xin.

It can be said that Wen Zhong supported Emperor Xin's growth to his current state.

This is one of the reasons why the Jie Sect is so deeply rooted in the Shang Dynasty, and also why the Chan Sect did not choose the Shang Dynasty, as it had long been occupied by the Jie Sect.

"Xiqi, the Great Shang?" Zhunti's eyes held a thoughtful look. What he needed to do now was to stir up trouble and make the Chan and Jie sects fight so that Buddhism would have a chance.

"We still need to plan this carefully." Zhunti's eyes showed a hint of difficulty.

If we can't take action against the Emperor, then scheming against him won't be so easy.

After all, it was the Great Tribulation of the Investiture of the Gods. However, it was only later that Tongtian and Yuanshi realized Zhunti's scheming, which was also due to the chaos of the heavenly secrets during the Great Tribulation.

If this is exposed, the final outcome is uncertain. The Chan and Jie sects will temporarily join forces to first put the Buddhists on the Investiture of the Gods list.

This would be a loss for Zhunti.

Zhunti's plan faces a dilemma: if he cannot attack the Human Emperor, it will be far more difficult to provoke a conflict between Xiqi and the Shang Dynasty.

On the contrary, he was in danger of being exposed, which was the real problem for Zhunti. But no matter how difficult it was, he had to do it, otherwise, how long would it take for Buddhism to rise?

If you miss this opportunity, you'll never have such a good chance again, no matter how you look at it.

Zhunti disappeared from Chaoge and came to Xiqi.

If it is impossible to take action against the Emperor, then the feudal lords are undoubtedly a good target; all that is needed is to stir up Ji Chang's ambition.

Moreover, with the Chan sect's encouragement and support, it's not impossible for it to succeed.

This is what Zhunti was thinking.

Over here in Chaoge.

King Zhou of Shang, Di Xin, had an aura of eternity in his eyes. As the human emperor, he was protected by the fortune of the human race, in addition to his innate extraordinary nature.

King Zhou, Di Xin, was no weakling; only a few people knew that he was also a Great Luo Immortal.

Although this Great Luo is somewhat weak, having risen to the top through the luck of the human race, it has no side effects despite its weakness. However, it will require more time to mature and settle down if it wants to become a Quasi-Saint in the future.

"A great calamity for immortals and gods?" Di Xin murmured. After returning from the Nuwa Temple ceremony, Di Xin went back to the palace and received instructions from the three ancestors of the human race.

The great calamity of immortals and gods has begun, but it is unfolding among the human race.

Di Xin, as a Great Luo being, was not stupid. He naturally knew that if something happened among the human race, he, the Human Emperor, would be the first to be involved.

"Never mind, as long as it doesn't shake the foundation of the human race," Di Xin murmured to himself. Compared to the Human Emperor, the Great Shang Dynasty had already been established for five hundred years.

As the ruler of the Shang Dynasty, Emperor Xin believed that as long as the human race was safe, it didn't matter who became the emperor.

On the Xiqi side.

Ji Chang looked at Guang Chengzi as he descended, a glint of shrewdness in his eyes.

Oh, Human Emperor!

Ji Chang was naturally ambitious. Five hundred years had passed since the Shang Dynasty overthrew the Xia Dynasty, and Ji Chang naturally wanted to become the human emperor.

With the assistance of the Chan Sect, it is not impossible to succeed.

The Human Emperor is the supreme ruler of the human race. The human race has now become the protagonist of the prehistoric world, and Ji Chang is not the only one who wants to become the Human Emperor.

However, becoming the Human Emperor is no easy feat. One must possess exceptional strength, virtue, and talent. Most importantly, one must gain the approval of the Three Sovereigns and Five Emperors, and the Three Ancestors of the human race, to be qualified to become the Human Emperor.

Otherwise, this unknown emperor wouldn't last long.

However, now that the Chan Sect is helping him, Ji Chang has no choice but to give it a try.

But what Ji Chang didn't know was...

Zhunti, who was hiding nearby, watched Ji Chang's change, revealed a smile, and then left Xiqi.

Ji Chang originally had ambitions, but not that great, nor that great. Ji Chang's transformation was, of course, due to Zhunti.

If Ji Chang had no ambition and had relied on the Chan Sect to proceed slowly, how long would it have taken? So Zhunti took action himself.

(End of this chapter)