Primordial Era: With unparalleled comprehension, I pioneered a divine kingdom of faith.

Chapter 103 A World Approaching the Primordial Era

Besides humans, another race created in the primordial world was the Asura race, or simply the Asuras.

The Asura clan was a target of Zhunti. It was around this time that the Styx River and Buddhism had a falling out, so they have always been at odds with Buddhism.

Any Buddhist disciple was killed without mercy by the Styx River.

As for why...

Of course, it's Zhunti who's doing inhumane things.

The Asura race, created by the Styx River, includes four powerful demon kings: Mara, Brahma, Shiva, and Rakshasa.

They were the first batch of Asuras created by the Styx River, and they had the potential to become Quasi-Saints.

Zhunti came to the Blood Sea and directly abducted the three great demon kings, Mara, Brahma, and Shiva, as well as a group of Asura clan members.

The voice of the primordial Styx resounded.

"Zhunti, Jieyin, I will fight you Buddhists to the death!!!" Styx's furious voice rang out, and the heavens trembled.

Zhunti looked at Styx with cold eyes. It was a fight to the death, fine. But when he thought about Styx's background, Zhunti held back.

If any other quasi-saint from the primordial era dared to speak to him like that, he would have been utterly annihilated.

But as for the Styx, there was nothing he could do.

However, Zhunti and Jieyin didn't care. The Styx River dared not leave the Blood Sea, and Buddhism was still in the far west. What was there to be afraid of?

Zhunti took away the three great demon kings of the Asuras, as well as a group of Asuras, and became one of the eight protectors of Buddhism.

Chaos Island.

"This Zhunti is really shameless," Xuanming said irritably.

Di Fang laughed and said, "It's normal to say he's shameless. After all, as a saint, it's not right for him to do such a thing. But it's a good thing for Buddhism."

Upon hearing Di Fang's words, Xuan Ming frowned but remained silent.

The victor is king, the loser is villain; words are useless, it's better to let strength speak for itself.

Di Fang smiled. Many people think that Zhunti and Jieyin are shameless, but in reality, Zhunti and Jieyin have never given up on the cause of the revival of Buddhism.

It can only be said that the great prosperity of Buddhism was not only ordained by the will of Heaven, but also due to the shamelessness of Cundi and Jieyin.

After all, the eight classes of Dharma protectors in Buddhism are the Devas, Nagas, Yakshas, ​​Gandharvas, Asuras, Garudas, Kinnaras, and Mara.

Among them, the Heavenly Division and the Dragon Division are the leaders, also known as the Eight Divisions of Heaven and Dragon! (Not the Eight Divisions of Heaven and Dragon!)

The Heavenly Division refers to the gods among the Eight Guardian Deities, which can be simply understood as the combined existence of the strongest divisions. The Dragon Division naturally refers to the primordial dragon race.

The Garuda tribe is the Golden-Winged Roc tribe from the Phoenix clan, the Yaksha tribe refers to the Yaksha, and the Gandharva tribe refers to the earth gods who govern Buddhist incense offerings.

The Asura family refers to the Asura clan, the Kinnara family refers to the gods who govern Buddhist music and rituals, and the Mara family refers to the snake clan.

These are the so-called Eight Guardians of Buddhism, also known as the Eight Legions of Devas and Asuras.

If Zhunti and Jieyin really care about their own reputation, then whether the Eightfold Path of Buddhism can be established is still a question mark.

Whether it's the dragon race, the phoenix race, or the Asura race, none of them are easy to get along with.

The reason why Zhunti and Jieyin were able to succeed was because they bullied the weak and were shameless.

If Buddhism were to collapse like the Chan and Jie sects, it would not only fail to flourish, but would eventually crumble.

To be honest, I really admire Zhunti and Jieyin.

After all, as saints, who else could achieve this level of accomplishment? The Three Pure Ones, Nuwa?

Which one of them doesn't have a sense of shame?

Only Cundi and Jieyin can do this.

No wonder Buddhism flourished there; it's only natural that Buddhism would flourish there.

People are obsessed with fame and fortune, but how many can truly achieve what Zhunti and Jieyin did?

That's why the Emperor admired Zhunti and Jieyin; to achieve such a level was not something ordinary people could do.

"I must say, Zhunti and Jieyin are truly capable," Di Fang said with a smile.

Upon hearing Di Fang's words, Xuan Ming naturally knew that what Di Fang said was true. If they truly lacked ability, then Zhunti and Jieyin would have been unable to establish Buddhism.

The fact that they were able to become saints demonstrates their extraordinary nature.

"Among all living beings, how many can see through these simplest things? Even saints cannot do it," Di Fang said with a smile.

Xuanming looked at Difang with a hint of understanding in his eyes: "Husband, do you mean that Zhunti and Jieyin are very remarkable?"

"Yes," Di Fang said with a smile.

"All living beings in the primordial world know that Zhunti and Jieyin are shameless, but who has carefully noticed what Zhunti and Jieyin did in the West?"

"Look at that desolate western land, is there any difference between now and before?" Di Fang said with a smile.

Upon hearing Di Fang's words, Xuan Ming finally realized that the West had indeed been terribly barren in the past, but now it seemed to be constantly narrowing the gap with other major regions.

Moreover, this gap is narrowing extremely rapidly.

"It seems you've thought of that, which is why I said that Zhunti and Jieyin are truly remarkable. The beings of the primordial world only see the surface. How many people have noticed that the West is rising?" Di Fang said with a smile.

"The Three Pure Ones are not here, Nuwa is not here, and they are even ashamed to be associated with the two Western Saints." Di Fang looked at Xuan Ming with a smile on his face.

"In that case, those two are indeed extraordinary. There are very few who can achieve this level. Would things have been better if the Witch Clan had put aside their arrogance back then?" Xuanming couldn't help but say.

"The answer is yes." Di Fang nodded with a smile.

The most prominent characteristics of creatures in the primordial world are arrogance and prejudice.

When the human race was first born, no one ever took it seriously, not even Nuwa, who became a saint because of creating humans.

The witch clan is the same, as is the demon clan.

Even with intermarriage between humans and witches, the witch clan ultimately takes the lead.

The most arrogant figure in the primordial world could be Yuanshi.

As one of the Three Pure Ones of Pangu, Yuanshi valued the issue of origin the most.

The same applies to other primordial holy spirits.

Only Zhunti and Jieyin were shameless and did some immoral things. But it must be said that Buddhism flourished precisely because of these immoral things done by Zhunti and Jieyin.

Chaos Island.

A glint of light flashed in Di Fang's eyes.

"What's wrong?" Xuanming asked Difang.

Suddenly, Di Fang looked up at the sky.

"Some interesting things," Di Fang said with a smile.

Xuanming looked puzzled upon hearing Di Fang's words.

"One world is approaching the primordial world, but at this rate, it will arrive there soon," Di Fang said slowly.

"Other worlds?" Xuanming asked with a hint of surprise.

The great supernatural beings in the primordial world all knew of the existence of the myriad worlds, but they had little interest in them.

The myriad realms are nothing compared to the primordial world.

Therefore, I am not interested in the myriad realms and universes.

Indeed, compared to rare and precious medicines found in other worlds, the primordial world is as abundant as roadside weeds.

Why bother leaving the Primordial World for other worlds? If you really want to become the ruler of a world, you can reach the Celestial Immortal realm right here in the Primordial World.

Creating a new world was merely a basic operation for the primordial world.

(End of this chapter)