Journey to the West Arrives: Start by becoming an apprentice of the Tongtian Sect Leader!

According to the method of severing the three corpses, one needs to sever one's own three corpses to reach the Quasi-Saint realm.

These are the good corpse, the evil corpse, and the self-corpse.

The self-corpse is also known as the obsession corpse.

According to the method of severing the three corpses passed down by Dao Ancestor Hongjun, the realm above the Great Luo Golden Immortal is the Quasi-Saint realm.

The number of times one's three corpses are severed determines the strength of a Quasi-Saint.

Quasi-Saint peak powerhouses like Dipankara Buddha have all severed their three corpses. The only step they are left to take is to merge their three corpses into one and use the Primordial Purple Qi to achieve the position of Saint.

Without the Primordial Purple Qi, one cannot attain the position of a sage, and thus cannot achieve the unification of the three corpses...

Therefore, the three Buddhas of Lingshan are Tathagata Buddha, Maitreya Buddha, and Dipankara Buddha.

There are also figures like the Jade Emperor and Queen Mother of Heaven, Zhenyuan Daxian of Wuzhuang Temple, and the Styx Ancestor, etc...

These top-tier Quasi-Saint peak experts were all experts who had severed their three corpses, but the three corpses had not yet been reunited.

The three corpses of a quasi-saint level expert need to be contained by an innate spiritual treasure. This is why, ever since the method of severing the three corpses became popular in the prehistoric world, innate spiritual treasures in the prehistoric world have become increasingly rare.

However, quasi-saint level experts like this, whose three corpses have not yet merged, will encounter a problem. Just like the problem that the Ancient Buddha Dipankara is facing now…

The three corpses have been severed, and the innate spiritual treasure has been used to contain them. However, the three corpses have not yet merged into one, and they cannot be completely integrated like a saint who can discard the spiritual treasure.

At this moment, the spiritual treasure that carries the three corpses is actually a weakness of a quasi-saint powerhouse.

It's just that the flaw isn't very big...

A spiritual treasure that carries the three corpses is essentially a part of oneself. Unless the connection between the main body and the three corpses is completely severed, and only a quasi-saint or a saint can achieve this.

Therefore, among quasi-saint level experts, there has never been a case where the spiritual treasure containing their three corpses was taken away...

But now this situation has arisen.

Because the Ancient Buddha Dipankara was facing a top-tier monster with a complex mechanic, Kong Xuan's innate divine power, the Five-Colored Divine Light.

The Five-Colored Divine Light was so unreasonable, and coincidentally, Dipankara Buddha had no power to resist.

If Dipankara Buddha could resist, Kong Xuan would never have been able to so easily summon Dipankara Buddha's three corpses.

It can only be said that the right timing, the right location, and the right people are all indispensable...

At this moment, the ancient Buddha Dipankara was leaking his magical power wildly. His aura, which was originally at the peak of the Quasi-Saint level, was rapidly declining.

This is like a bucket. After everyone breaks through to the Quasi-Saint realm, everyone's bucket is the same height and can hold the same amount of water.

Once one of the three corpses is severed, the bucket will grow taller, allowing it to hold more magical power, and thus increasing one's strength.

After all three corpses were severed, the height of the bucket reached its peak.

The current Dipankara Buddha is like a bucket that had already reached its maximum height, but a section of it has been sawed off.

Therefore, as the upper limit of magical power decreases, one's own strength will naturally decline as well.

Because the bucket is now lower, the extra water will naturally leak out rapidly…

Without the innate spiritual treasure to support them, the Three Corpses returned directly to the original form of Dipankara Buddha. As a result, Dipankara Buddha could no longer be considered a quasi-saint at the peak.

The current Dipankara Buddha can only be considered a quasi-saint who has severed his two corpses...

If one wishes to break through to the peak of Quasi-Saint, one must find another innate spiritual treasure and then sever the last of the three corpses, using the innate spiritual treasure to support the three corpses.

At this moment, Dipankara Buddha was in immense pain, not physical pain, but psychological pain.

After all, for the sake of power, the ancient Buddha Dipankara willingly became a disciple of the Primordial Celestial Venerable, and later switched to the Western Buddhist sect. It can be said that the ancient Buddha Dipankara had gone to great lengths to increase his power. But now, his cultivation at the peak of the Quasi-Saint level has been completely destroyed.

In the present primordial world, saints do not enter it; the peak of quasi-saints like Dipankara Buddha is the very pinnacle of the primordial world.

However, after his three corpses were damaged, Dipankara Buddha was no longer one of the strongest beings in the primordial world…

Seeing the ancient Buddha Dipankara's own magical power suddenly leak out, Guang Chengzi and a group of disciples of the Chan Sect grinned wildly.

"Hahahahahaha!!!"

"The twenty-four Sea-Stabilizing Pearls, this magical treasure has finally been retrieved."

"Dipankara Buddha, it must feel terrible to have your magical power leaked!"

"This is cause and effect. You stole your junior brother Zhao Gongming's magic weapon back then, and even used it to contain your three corpses. But is this thing yours?!"

What doesn't belong to you, you'll have to return sooner or later!!!

Nowadays, the Ancient Buddha Dipankara has no interest in paying attention to Guang Chengzi's taunts.

His own magical power was leaking out wildly, and Dipankara Buddha tried to stop the loss of magical power, but he couldn't stop it at all.

Seeing that he had succeeded in severing the final connection between the Dipankara Buddha and the twenty-four Sea-Stabilizing Pearls, Kong Xuan hurriedly reached out and grabbed them. Instantly, the twenty-four Sea-Stabilizing Pearls were drawn to him…

Looking at the twenty-four Sea-Stabilizing Pearls floating in his palm, Kong Xuan nodded in admiration.

"It really is a wonderful treasure!"

"Such a treasure is truly being tarnished by the presence of Dipankara Buddha."

"Such a supreme innate treasure has actually been refined into some kind of Buddhist kingdom... It's utterly laughable."

The twenty-four Sea-Stabilizing Pearls were among the top magical treasures in the entire primordial world.

But there was no greed in Kong Xuan's eyes.

Because the peacock knew in its heart that this magic weapon belonged to Zhao Gongming, the God of Wealth in Heaven.

The reason Guang Chengzi and his group took action was to help the God of Wealth, Zhao Gongming, retrieve this treasure.

And his actions were not motivated by a desire to obtain this magical artifact…

Having just entered the Xuanmen sect, one naturally needs to achieve some notable accomplishments.

Retrieving the twenty-four Sea-Stabilizing Pearls—that's a great achievement, isn't it? And most importantly, Dipankara Buddha was also damaged as a result.

In effect, this removed a major enemy from the Xuanmen (Taoist sect)...

Dipankara Buddha is no ordinary quasi-saint; he is one of the three Buddhas of Vulture Peak.

There are only three Buddhas in the entire Western Buddhist Mountain. Now that the power of the Buddha of the Past has been weakened, the fortune of the entire Western Buddhist sect will also be affected.

And so, the second major change on the battlefield occurred…

The first major change was that Li Xuancang suppressed the true spirit of Dingguang Huanxi Buddha, imprisoned him, and turned him into the Heavenly Court's reserve food.

The second one is Dipankara Buddha, whose cultivation level dropped.

In reality, when powerful individuals clash, it's rare to determine a winner in a short time. Clashes of magical treasures and supernatural powers are the norm…

This is why Dipankara Buddha was able to withstand the siege of the disciples of the Chan Sect for so long.

But who could blame us when the Buddha of Dipankara was already seriously injured and his strength was diminished, and the Buddha of Dipankara encountered the clever and eccentric Kong Xuan?