Cao Cao's martial arts exchanges with Wang Yuyan, along with Wang Yuyan's martial arts notes on the Six Meridians Divine Sword, demonstrate that the cultivation theory of the Six Meridians Divine Sword is quite solid.

Therefore, Cao Cao now possesses two of the largest collections of martial arts books.

It also includes the Water Pavilion and the Jade Cave.

Cao Cao was also a studious man with extraordinary comprehension abilities.

Therefore, it is no exaggeration to call him a martial arts master, and it would be very easy for him to guide a top student like Kumārajīva.

"Since the Imperial Advisor is so eager to learn, let's go upstairs and discuss this in detail!"

Cao Cao took the initiative to invite Kumārajīva upstairs, which completely calmed the raging Kumārajīva.

The top student Xiao Zhi completely forgot about finding Duan Yu, the living swordsman. Actually, he wanted to ask Duan Yu about the cultivation method of the Six Meridians Divine Sword.

Along the way, he used coercion and enticement to finally extract the cultivation method of the Six Meridians Divine Sword.

Despite his intense training, Kumārajīva had mastered the Six Meridians Divine Sword, but he still needed to find a way to enhance its power.

Otherwise, the Six Meridians Divine Sword would be a useless weapon, not as powerful as his Flaming Blade in actual combat. Moreover, because of the repeated reversals of true qi, it accelerated the process of Kumārajīva going into qi deviation.

In addition, Kumārajīva, a top student, also followed Xiao Yuanshan and Murong Bo to study in the Sutra Pavilion, so his body was already riddled with holes.

Therefore, Kumārajīva now vaguely felt that his body was undergoing strange changes, and Kumārajīva, whose temper was gradually becoming more irritable, also knew the consequences of forcibly cultivating various peerless martial arts.

Having received guidance from Murong Bo for thirty years, he is now about to receive heartfelt instruction from Murong Fu.

Kumārajīva was still very grateful to the Murong family.

Moreover, Tibet and the Central Plains dynasty had inherent conflicts, and the Tibetan national advisor hoped that Tibet could gain a share of the spoils from the Central Plains dynasty.

So when he learned that Shaolin Temple was holding a gathering of martial arts heroes, Kumārajīva also came along.

Unexpectedly, Duan Yu was also nearby and chased after them here, where he unexpectedly encountered Murong Fu, which brought a new life to Kumārajīva.

"Young Master Murong, like Mr. Murong, has extremely profound knowledge of martial arts theory. His words were truly enlightening."

"Although the Six Meridians Divine Sword is powerful, it is not something that can be mastered to its highest level in a short time. Now, my reverse cultivation method is actually damaging my meridians..."

After talking with Cao Cao all night, Kumārajīva not only gave up the idea of ​​continuing to cultivate the Six Meridians Divine Sword, but also made new progress in martial arts.

"What Young Master Murong said about specializing in one martial art and mastering it to the best of one's ability resonates with me deeply. Currently, I've learned too many different things; in martial arts, being eclectic and lacking focus is a major taboo!"

"A mixed but impure style is prone to problems when facing masters, but it can amaze everyone when dealing with ordinary people. Therefore, masters can focus on the Tibetan Tantric divine skill Flaming Blade and the Xiaoyao Sect's Xiaowuxiang Skill. Other martial arts can be explored, but there is no need to delve into them."

"Because as far as I know, the Six Meridians Divine Sword and Shaolin martial arts can easily go astray without corresponding internal energy cultivation methods. Master, you forcibly practiced the Shaoze Sword, you should know that. Moreover, Shaolin martial arts also need Buddhist teachings to resolve their deficiencies. Therefore, I advise you not to delve too deeply into its practice."

"I will carefully understand and digest Young Master Murong's advice. Tonight's guidance has been very helpful to me."

Kumārajīva stopped worrying about how to master the Six Meridians Divine Sword and instead shared his insights from the reverse cultivation process with Cao Cao, as a way of giving back.

After all, Cao Cao possessed the general outline and incomplete version of the Six Meridians Divine Sword. If he combined this with Kumārajīva's "practical" training of the reverse version of the Six Meridians Divine Sword, Cao Cao would certainly have a new understanding of it.

The Six Meridian Divine Sword, as a ranged attack method, is quite suitable for Cao Cao now. He has abundant internal energy, and the Joyful Zen allows him to advance further in his spiritual path after conquering each woman.

This is not the absorption of others' internal energy by the Northern Darkness Divine Art, but rather the mutual complementation and harmony of Yin and Yang, which is closer to the Great Dao. Moreover, the internal energy of the Joyful Zen is stable and abundant, making it very suitable for condensing the sword energy of the Six Meridians Divine Sword.

Now that Cao Cao possesses the light-footed skill of Lingbo Weibu, he needs more means of ranged attack.

Therefore, the Six Meridian Divine Sword and the Flaming Saber are quite suitable, and there is also the ancestral skill of Shifting Stars, which can even deflect attacks when encountering experts, and is not afraid of Xiao Feng's wide-range attacks of the Eighteen Subduing Dragon Palms.

At this moment, Cao Cao's self-defense capabilities reached their peak!

While discussing the Six Meridians Divine Sword, Kumārajīva overheard Murong Fu expressing curiosity about the Flaming Saber technique.

Unexpectedly, Kumārajīva was quite generous, taking out a book written in Tibetan and saying, "Young Master Murong, this is the original Tibetan version of my esoteric Flame Blade technique. If you wish to learn it, I can translate it into Chinese, but it will take some time..."

"No need. I learned Sanskrit in my childhood, so I don't need a translator."

During the Three Kingdoms period, Tibet was called Xiqiang. Cao Cao had a lot of dealings with Xiqiang, and thus learned their script and language. For Cao Cao, learning was an innate talent.

It should be noted that Cao Cao was a pioneer in establishing stability in the north, defeating so many northern tribes that they dared not show their faces.

While Kumārajīva was in shock, Cao Cao found the outline of the Tantric Flaming Blade Technique, which was exactly as described in the text.

Kumārajīva thought he was a top student, but little did he know that the real top student was right in front of him!

It's worth noting that Cao Cao found the Tantric Buddhist technique of Joyful Zen in the Murong family's library, and now he has obtained the Flaming Blade, which also originates from Tantric Buddhism. He couldn't help but wonder, "I wonder if the internal energy of Joyful Zen would be more effective in wielding the Flaming Blade or in cultivating the Six Meridians Divine Sword?"

If people knew, Cao Cao's current behavior would be like having a peerless treasured sword and saber placed beside him.

It's like not knowing which weapon to use when a duel is about to begin, which makes people jealous and envious!

"If adults don't make choices, then I'll just learn both the Flaming Blade and the Six Meridian Divine Sword. I can use either!"

Cao Cao was just worried about not having any powerful offensive moves, and now Kumārajīva has delivered two of them at once. It seems that Kumārajīva and the Murong family are destined to be together!

"Young Master Murong truly lives up to his reputation as the Murong of the South. Along my journey, I have heard the legends of Qiao Feng in the North and Murong in the South in the Central Plains martial arts world. I have never met Qiao Feng in the North, but I acknowledge the name Murong in the South."

"Master, you flatter me too much. When it comes to fame, you are the one whose name is renowned. In the battle at Tianlong Temple, you overpowered the sword formation set up by the high monks of Tianlong Temple. Your martial arts talent is truly rare. Moreover, you are extremely generous. Thank you again for the knife and sword."

"There's a saying in the Central Plains: 'A fine sword is given to a hero,' and Young Master Murong is certainly deserving of it."

"Moreover, Young Master Murong also gave me guidance, preventing me from going astray in my cultivation. I will always remember this kindness."

In his youth, Kumārajīva received guidance from Murong Bo, and in middle age, he unexpectedly had a late-night conversation with Murong Fu by candlelight.

Although they discussed martial arts, they talked about everything. Kumo Zhineng served as the national advisor of Tibet, and his abilities in all aspects were beyond doubt.

He could tell that Murong Fu was no ordinary man. Rumor had it that the Murong family dreamed of restoring their kingdom, and this was not just a slogan; with the efforts of this powerful ruler, it was still possible.

Therefore, Kumārajīva also learned the etiquette of the Central Plains people, and his increased contact with the Murong family was also beneficial to Tibet.

If the Murong family were to restore their kingdom, Tibet would also be able to get a share of the spoils. This is why Kumārajīva gave them the Flaming Blade, a secret technique of Tantric Buddhism.

"Master, then let's share our knowledge. Once I've figured out the true method of circulating energy in the Six Meridians Divine Sword, I'll tell you. As for the Flame Blade, please also give me some pointers if there's anything I don't understand."

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