The Japanese-fear sorcerer who started by taking in Tomie

Chapter 71 Demonic Power and Spiritual Power

By the time everyone returned home, it was completely dark.

The group ordered some takeout to fill their stomachs and then prepared to rest.

Tomie was still brooding over what had happened earlier, while Kiyotsuki remained calm and composed, returning to her room only after arranging everything.

Kiyohime ignited the anger in both of them. What they said was actually what they were thinking. Now, neither of them could face the other, so they each hid in their own rooms.

Shin Hengyuan also returned to his room.

Late at night, Xin Hengyuan lay alone in bed, going over the entire battle in his mind once again.

My physical body is still too weak.

In terms of strength, with the blessing of the Heavenly Feather Blade, he has surpassed Qingyue and can deal with most enemies without any problem. However, his physique is still too weak. Although he has improved through training, the improvement is minimal. If he encounters a strong enemy of equal strength, his weakness in physical strength will eventually cause him great losses.

Although he could use the secret technique of "calling for his mother".

But ultimately, true power must come from within. Weapons and reinforcements, no matter how reliable, are still external forces. The most important thing from now on is to strengthen this body from the root.

To put it bluntly, you're physically weak, yet you dream of having a harem? You're dreaming!

Currently, there are only a few ways to enhance attributes: one is to gain two free attribute points every few levels, which is stable but the interval is too long, and it is too wasteful to give precious attribute points to relatively low constitution.

Secondly, there is the option of sustained training, which Xinhengyuan has proven to be effective, but it is too slow to take effect and has an upper limit. Everyone's talent is different, and even Xinhengyuan himself is unsure of his own limits.

New Hengyuan rejected both of these methods.

Warlocks... Warlocks...

A sorcerer whose power comes from bloodline.

He repeatedly pondered these two sentences in the darkness.

Suddenly, Xin Hengyuan paused for a moment, then sat up straight on the bed with an excited expression on his face!

Bloodline!

Yes, bloodline!

Sorcerers draw their power from bloodlines, so why not implant the bloodlines of demons into themselves? Demons are naturally far stronger than humans; any slightly stronger demon's body is stronger than a human's!

Besides, isn't the other branch of warlocks, the Dragonvein Warlock, a perfect example?!

Dragonblood sorcerers possess the blood of dragons, making their physical strength far superior to that of ordinary wild sorcerers. They can also wield the power corresponding to their ancestors.

Transplanting the bloodline of a corresponding monster simply results in the growth of scales on one's body or the appearance of additional characteristics of that bloodline.

Compared to having your body pierced like a paper window by the enemy, what's a little growth?

The more Xinhengyuan thought about it, the more convinced they were that this path was viable.

However, the most crucial question is: how should the bloodline be transplanted?!

Thinking of this, Xinhengyuan felt as if he had been doused with a bucket of cold water.

Yes, how should we transplant bloodlines?

Let alone transplanting the bloodline of monsters, even in modern society, we haven't completely overcome the rejection reaction to transplanted organs; we rely on drugs to keep them afloat.

Where should we begin with this ethereal bloodline fusion?

In the documented cases in D&D, becoming a Dragonvein Sorcerer does not necessarily require having ancestors who were dragons. Simply bathing in dragon blood or coming into contact with a sufficiently powerful dragon aura can also lead to becoming a Dragonvein Sorcerer.

These are genuine dragon vein sorcerers, so perhaps a sufficiently intense "contact" is enough to obtain the power of a demon.

However, these are the rules of the D&D worldview, and whether they can be directly applied to this world is another matter.

Xin Hengyuan continued to think, stroking his chin.

Seemingly sensing that her master was still awake, Spider Princess crawled out of the small box on the bedside table, her eight little eyes tilting as she looked at him. On the left side of the box was the Ame no Habakiri, and on the right was a wooden carving of Jizo Bodhisattva.

In this way, if there is an enemy attack, Xin Hengyuan can grab a weapon immediately.

Looking at the little spider, Xin Hengyuan suddenly remembered something.

Previously, Tamamo-no-Mae had said something to Kūki-sensei.

Spider Queen's child is a half-demon!

Half-demon, what is a half-demon?

According to Shin Hengyuan, they are half-yokai, but what can be called a half-yokai? It is the offspring born from the union of a yokai and another non-yokai.

In the world of D&D, there are also similar races, such as half-elves, half-drows, half-giants, half-dwarves, and so on.

These hybrids inherit some of the abilities of both parents, similar to the logic of the Dragon Vein Sorcerer. The other half of the child in Spider Princess's womb is most likely human.

If Spider Princess's offspring are indeed a hybrid of human and Jorogumo, then it means there is no reproductive isolation between youkai and humans.

That makes things much easier.

The absence of reproductive isolation indicates that, essentially, there is not much difference between demons who have become spirits and humans at the genetic level.

Thinking of this, Shin Hengyuan remembered something Fujiwara Chizuru had mentioned before: monsters absorb the power of the sun and moon to form demonic power, which is actually magic power. Humans, on the other hand, explore themselves and transform their own essence, energy, and spirit into spiritual power.

The two systems are not the same.

This explains why Tamamo-no-Mae and Fujimiya Chizuru were so surprised when they saw her: a human who uses demonic power, but is not a half-demon and does not yet possess spiritual power.

Are you sure it's not a monster in human skin?

If we refer to the hybrid logic of D&D, half-demons would most likely be able to use both spiritual and magical power simultaneously, becoming a special existence that spans two energy systems.

But half-demon are not so easy to be born! Otherwise, Tamamo-no-Mae wouldn't have gone to so much trouble to snatch the child from Spider Princess's womb.

What is so special about that child that warrants the Nine-Tailed Fox's personal intervention?

Xin Hengyuan slowly narrowed his eyes.

Could the Spider Queen, who can give birth to half-demons, also possess some special characteristics?

But with that thought, the trail went cold.

In his previous life, he was a medical student specializing in orthopedics. Although he knew a little about various disciplines, his knowledge of things like demonic power and bloodline fusion was completely beyond the scope of modern medicine.

I'll ask "Mom" tomorrow.

Xin Hengyuan decided to put aside his thoughts for the time being. He would ask Bachi tomorrow. Bachi was, after all, a false god who had lived for over a thousand years. Although he had been sealed away most of the time, he should know something.

Moreover, the existence of half-demons is by no means a novelty unique to modern times.

Ancient legends about sun snake immortals, sun ghost immortals, sun insects, and so on abound.

Human sexual desires have always been a matter of freedom!

Gazing at the gradually darkening night sky, only moonlight filtered through the gaps in the curtains and spilled onto the bedside.

Shin Hengyuan casually stuffed Spider Princess back into the box.

He closed his eyes tightly and soon drifted off to sleep.

In his dream, he saw a giant dragon, and he seemed to be in a temple.

The dragon was half dragon and half snake, with dark, black scales and a long, twisted neck. It was coiled on a huge bronze bell, its jaws open, and blazing flames shot out...

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