Transcending Heavens: Starting with the Ancient Tomb Sect

Chapter 159 Thoughts!

"Woolen cloth!"

With another chant of the Buddha's name, the young monk in red robes displayed the Dharma King's abilities.

But this seemingly delicate little monk caused Xiaolongnu and Li Mochou, the two sisters, a great deal of suffering.

In Xiaolongnu's opinion, this little monk named Phagpa was not much stronger than the Golden Wheel Monk in terms of actual strength, and he was not much stronger than Huang Yaoshi, who was one of the Five Greats.

What's truly unsettling is the opponent's bizarre fighting style.

Accompanied by a golden bowl and chanting Buddhist mantras, along with hand gestures, a continuous stream of strange, unpredictable illusions or hallucinations appeared.

It made me feel physically uncomfortable and also caused me to feel dazed.

This is more than just sonic power.

In a normal fight, the two women were not afraid at all.

"Bang!"

With the change of moves, the simultaneous release of the golden bowl and hand seals made Xiaolongnu and Li Mochou feel as if they were walking on clouds, one foot high and the other low.

In particular, the two sisters even saw a scene of Yue Que dancing and singing.

"Senior Sister!"

Shaking her head, although Xiaolongnu really wanted to see how the illusion would continue, the increasingly nauseating Xiaolongnu suddenly spoke up: "Use that!"

"!"

The Crimson Serpent Fairy, who had also come to her senses, immediately understood what her junior sister was talking about. In a flash, she activated the Jade Maiden Heart Sutra and used the Soul Transfer Technique from the Nine Yin Manual.

And Xiaolongnu recreated the charm of the Ancient Tomb, just like a fairy descending from the heavens.

They seem heartless and devoid of desire!

The previous hallucinations vanished instantly.

"!!!"

This strange scene surprised Phagpa quite a bit, and he was momentarily astonished, saying, "I didn't expect there to be..."

Such martial arts!

Just as Phagpa was about to continue and capture the two women in one fell swoop, his movements suddenly stopped.

Similarly, Xiaolongnu and Li Mochou also stopped their attacks.

The three of them looked towards a corner at the same time, where a young Taoist priest had appeared out of nowhere. He was lying on the ground, with a straw in his mouth and one hand supporting his cheek as he looked at the three of them.

"Why aren't you hitting him?"

"Please continue, you three!"

"I saw it!"

Yue Que looked very angry, his whole body radiating annoyance.

Seeing that the three of them suddenly fell silent and seemed a little embarrassed, Yue Que sat up.

First, looking at this little monk who was only eight years old, Yue Que almost spat out a mouthful of blood when he heard him introduce himself as Phagpa.

I had assumed that Phagpa was at least the same age as me, but I never imagined that he was really that old.

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Is that correct?

Could this be something an eight-year-old child would do?

Since the other party is not a time traveler and has not awakened any memories of a previous life, then eliminating all impossibilities leaves only one possibility.

That was just as my senior sister Li Mochou had said: the other party was following the path of initiation and reincarnation.

Yue Que had only heard of such a sight; he had never witnessed it firsthand.

Now I've actually seen it.

Just as Li Mochou had thought, Yue Que suddenly understood why the Dragon Elephant Prajna Skill had taken thousands of years to learn; it must be a martial art that was paired with "reincarnation".

Clearly, there are forbidden martial arts techniques in Tantric Buddhism that involve the divine path of the Three Flowers.

Do you, the Taoist sect of the Central Plains, dare to openly and honestly research this?

Not to mention the hot-tempered founder Wang Chongyang, the other five great masters would have just killed you on the spot!

This thing has been defined as heresy and deviant by the Taoist school because it involves ethics.

This is why Huang Shang only used the Soul Transfer Technique in the Nine Yin Manual when compiling the Daoist Canon, and even then, he advised people to use it sparingly.

However, upon thinking about this, Yue Que suddenly understood the wisdom of the Golden Wheel Monk.

The sect to which the Golden Wheel Monk belonged was clearly different from that to which Phagpa belonged. It is likely that his sect also had martial arts techniques related to "reincarnation".

But for the Golden Wheel Dharma King, it seems that he was following a proper path of cultivation, a path of hardship, and he was emphasizing the way to achieve the Great Perfection of cultivation.

They follow the lineage of Dharma protectors.

They don't care about reincarnation at all.

Otherwise, the two disciples of the Golden Wheel Monk, Darba and Hodu, shouldn't have been like that—one too stupid and the other too shrewd.

Of course, it is also possible that this change occurred because of the sudden death of his eldest disciple.

Even though Yue Que often told his junior brother that life should be about taking shortcuts, he had absolutely no desire for such shortcuts.

of.

"It turns out that the little monk was none other than Sakya Trizin Phagpa."

Yue Que looked at the young monk, and seeing his bald head, he had an instinctive urge to stroke it. Suppressing this impulse, he then formally introduced himself, saying, "This humble Daoist is Yue Que, humbly appointed as the Golden Boy of the Daoist School!"

"!!!"

Phagpa pursed his lips, breaking his habit of not showing his teeth when speaking. He subconsciously opened his mouth, revealing a white tooth that was missing due to losing a baby tooth. His nostrils suddenly flared up. After taking a long breath, he said, "This humble monk Phagpa greets the benefactor."

Yue Que really wanted to ask this Phagpa if he knew the Heaven-Shattering and Earth-Shattering Spiritual Technique, but after thinking about it, he felt it would be impolite, so he didn't bring it up.

However, Yue Que developed a great interest in Phagpa's martial arts.

Of course, I wouldn't want someone else to "reincarnate" me.

But what if you were to be "reincarnated" as someone else?

It might just be an opportunity in the worst-case scenario.

Neither side mentioned their unintentional cooperation in attacking the Golden Wheel Monk's faction. Instead, the young monk Phagpa glanced around before saying, "Benefactor Yue, there are too many unexpected events tonight, and the situation is chaotic. Please be careful."

After saying this, he bowed in a Buddhist gesture of respect, then turned and left.

From beginning to end, the young monk Phagpa never gave Li Mochou and her fellow disciple Xiaolongnu a kind look.

If Yue Que hadn't suddenly appeared, Basiba felt he could have subdued the two demonesses in a situation unknown to outsiders.

Unfortunately, it will probably be even more difficult to meet again next time.

Moreover, if you want to bring the Golden Boy into Buddhism, you can't use such drastic methods.

There may still be opportunities for cooperation between the two sides.

Since the Golden Wheel Dharma King could send out the Dragon Elephant Prajna Skill, one of the secret techniques of Tantric Buddhism, Phagpa might be able to do the same.

He wanted to find an opportunity to expose the evil intentions of the Taoist sect.

The key to understanding this lies in those two enchantresses.

As he took small steps, Phagpa pondered what to do next.

The immediate problem is how Basiba should explain to Yue Que that the Ancient Tomb Demoness had desperately drained his life essence.

Faced with such a life-or-death situation, I can't just be indulging in women and think I'm willing to do it, can I?

At this moment, Phagpa suddenly realized that his current child body was really unsuitable, and he felt like he was stuck in two directions.

After watching Phagpa leave, Yue Que turned his gaze to Xiaolongnu and Li Mochou, the two sisters.

"Speak."

"Long'er, after Huang Yaoshi, I haven't let you continue to fight with top masters, and you were even forced to use the Jade Maiden Heart Sutra."

Before Xiaolongnu could speak, Yue Que preemptively looked at her abdomen and said, "You should know that I have studied medicine."

Yue Que only discovered this after he and Long Er ganged up on Huang Yaoshi, the Eastern Heretic.

Just like before, when the Valley of Heartbreak secretly practiced the Jade Maiden Heart Sutra, the main strategy was to keep something in reserve.

The question is, is it possible to keep something under wraps in this?

That wouldn't be a surprise, it would be a shock.

Xiaolongnu opened her mouth, not knowing what to say, but her right hand unconsciously stroked her abdomen gently, although there was no visible rise and fall at the moment.

"!!!"

At this moment, Fairy Chilian also realized what was happening. She was stunned for a moment, and then her envious gaze fell on her junior sister's abdomen.

But then she also became angry.

That little monk Phagpa was extremely strange. What would happen if something went wrong during the battle, which was practically an illusion?

Even Huang Yaoshi, the Eastern Heretic, and the Red Serpent Fairy are not afraid, but it is not certain that Phagpa, whose martial arts foundation is not yet clear.

What if, during the initial exchange, the opponent smashed a golden bowl into my junior sister's abdomen? Wouldn't that be the end for her?

Grabbing Little Dragon Girl by the arm, the Red Serpent Fairy seemed to have reverted to her role as the senior sister, and went straight to the corner to give her junior sister a good scolding.

The Crimson Fairy was increasingly confused as to why her junior sister had developed such a personality more than a decade after she left the sect.

This can no longer be explained by the Jade Maiden Heart Sutra.

Li Mochou now has reason to suspect that the problem lies with her master and Granny Sun.

Seeing his master instructing Long'er, Yue Que finally breathed a sigh of relief. Although he only said he wanted to know the two's abilities, he was still quite concerned about them.

The real chaos of the night was with the Golden Wheel Monk.

Even at midnight, people would be rushing off in all directions with relevant information, trying to completely transmit the intelligence to their masters.

Even at night, one can clearly see scenes of homing pigeons being woken up and forced to take flight.

Such a major event was beyond the control of the Golden Wheel Monk's faction in terms of information dissemination.

After Huo Du died from the explosion of his blood, the Golden Wheel Monk did not have time to investigate the real cause. Instead, while receiving treatment, he immediately sent a messenger to Möngke.

Time is crucial for everyone right now.

The incident involving the Golden Wheel Monk directly stirred up the situation that had just calmed down.

Many of the horses were galloping towards the territory of the former regent princess, Hua Zheng.

Everyone knew the struggle would resume.

Some seem to see signs that Ögedei's faction is making a comeback.

It remains to be seen what choice the Torei faction, which had previously held the upper hand, will make after losing the support of the Golden Wheel Monk.

Is there a new fate for Tantric Buddhism, or is there external intervention?