Although the laws of the underworld are harsh and the process of reincarnation is not always satisfactory, "hope" itself is enough to dispel the deepest darkness.

The pure fear of death that people have been experiencing has indeed faded somewhat, and has been transformed into a complex reflection on their merits and demerits in life and their destination after death.

This vague hope for the "afterlife" subtly eased the murderous atmosphere in some parts of the prehistoric world.

This also makes some living beings more wary of cause and effect when they act.

Just as the cycle of reincarnation was subtly reshaping the primordial spiritual world,

In the mortal world, another trend is sweeping across all those aspiring to the Great Dao with unprecedented fervor.

The rapid development of the human race is already evident to all.

The four progenitors of humanity—Suiren, Youchao, Ziyi, and Zhige—were the pillars of humankind.

Their experiences and incredible cultivation speed spread widely throughout the primordial world through various channels, becoming a legend that countless beings talked about with great interest and excitement.

The Fourth Ancestor was born into a weak human race, with a low starting point, yet he managed to surpass them all, not only reaching the realm of the Primordial Golden Immortal, but also...

Furthermore, it accomplished the monumental feat of creating the world, carving out its own unique world from the chaos.

What is most astonishing and enviable is that they were able to achieve continuous breakthroughs in their cultivation by utilizing the merits bestowed upon them after the successful creation of the world, as well as the primordial power fed back by the newly born world.

In a very short time, he approached the late-stage perfection of the Primordial Golden Immortal realm.

Such opportunities and speed are undoubtedly terrifying and direct for beings who have painstakingly accumulated experience and struggled for millions of years to advance to the Great Luo Perfection or even the Hunyuan Golden Immortal realm.

An unprecedented and alluring idea grew wildly in the minds of countless accomplished cultivators and quickly became a consensus.

Those ancient beings, stuck at the bottleneck of the Great Luo Golden Immortal realm and desperately seeking the Gate of Primordial Chaos, began to excitedly calculate:

The Fourth Patriarch opened up the middle thousand worlds, thus he was able to ascend to heaven in one step.

If one were to settle for second best and only seek to create a "top-tier minor world," could one still forcefully open the door to becoming a Primordial Golden Immortal by relying on that less but undeniable merit of the Great Dao and the world's feedback?

To achieve that ultimate leap of dreams?

As for those powerful individuals who have already entered the Primordial Chaos Realm but are stuck in the early stages and unable to make any further progress...

Even a primordial deity like Kunpeng, who has endured countless trials and tribulations and even sacrificed his life to rebuild his foundation, had a burning light in his eyes.

They thought further ahead:

Opening up new worlds is not only a shortcut to breaking through bottlenecks, but may also be a smooth road to the perfection of the Primordial Golden Immortal realm, or even to glimpse higher realms.

The successful experiences of our predecessors are right before us, like a lighthouse in the dark, clearly pointing us in the right direction.

Once the seeds fall, with fertile soil and readily available role models, they grow faster than anyone could have imagined.

A "Creation Frenzy" swept across the top and middle levels of the primordial cultivation world.

This marked the beginning of a grand and spectacular event.

The "Creation Axe," which Wugu lent to all races to create the world, began to be requested for use at an astonishing rate.

Powerful beings from all directions arrived at the Creation Imperial City, and the "orders" to rent the Creation Divine Axe piled up like mountains in a short period of time.

Thus, in the short span of ten thousand years, the chaotic realm outside the primordial world, a relatively peaceful territory suppressed by the three chains, underwent a dramatic transformation.

In what was once a vast and desolate void, countless shimmering "bubbles" have now sprung up like mushrooms after rain.

These "bubbles" are newborn, small worlds of varying sizes.

The number of microcosms is the largest, densely packed, like the grains of sand surrounding the Ganges, countless in number.

These are the results of the careful creation of most Great Luo Perfection cultivators. The world barriers are relatively thin, and the internal laws are relatively simple, but they do indeed carry the prototype of the Great Dao and all the hopes of the creator.

The Middle Thousand Worlds are the second most numerous, but their scale and stability far surpass those of the Lesser Thousand Worlds. They are usually created by Primordial Golden Immortals with deeper foundations and more ambitious goals, like brighter stars in a galaxy, adorning the chaos.

In the innermost layer of this emerging world cluster, closest to the primordial main world, three of the most brilliant and majestic "stars" have long been fixed.

That is the "Gourmet World," "Divine Wine World," and "Nuwa World," which were created by Zhurong, Gonggong, and Nuwa.

These three vast worlds are like three majestic flagships, leading countless "small boats" behind them.

Further away are the "Jieyin Buddhist Realm" and "Zhunti Buddhist Realm," which were opened by Jieyin and Zhunti respectively, collectively known as the Two Buddhist Realms. There are also the "Dan Realm," which focuses on alchemy, the "Weapon Realm," which focuses on weapon crafting, and the "Sword Realm," which pursues ultimate combat, among other distinctive middle-thousand worlds.

At the outermost edge lies the vast and boundless Lesser Thousand Worlds, each with its own unique attributes, yet all imprinted with the traces of the Creator's Path.

In just tens of thousands of years, with the Primordial World at its core, the Great Luo Heaven as its supreme anchor point, and the three chains forming the framework of order, a truly vibrant and ever-expanding "world community" has taken shape.

Chaos is no longer barren; this place has become a testing ground for dreams and ambitions.

In every world, regardless of size, at its core, stands a "Creator Statue" that bears the same appearance as the Creator and carries the merits of creation and a portion of the world's authority.

The statue of the creator god operates silently, drawing upon the power of different world attributes to nourish the "creation authority" belonging to that world attribute.

An era belonging to the "Creator" has begun, accompanied by the prelude to reincarnation, and has already played its most exciting movement.

Tens of thousands of years have passed.

Against the grand backdrop of the primordial world, a time of magnificent waves, the emergence of sages, and the competition among myriad realms,

Like sand slipping through fingers, it quietly passes by.

It has not left too many profound traces for ordinary people to remember in this ever-expanding and evolving vast space and time.

However, for Wugu himself, who resides at the very bottom of Buzhou Mountain and is engaged in a protracted, silent battle against the primordial malignant tumor known as the "Source of Evil,"...

These tens of thousands of years were a period of time when the mind and spirit were completely immersed in the furnace of the Great Dao, engaging in the deepest struggle and fusion with oneself, with the laws, and with the endless chaos and nothingness—a period so long that it was almost stagnant.

While suppressing and refining the source of the strangeness, one opens up an infinite dream world in the deepest part of one's own mind, based on the "Great Path of the Mind" and the "Method of Attaining the Dao in Dreams."

Since it has been pushing its own "Great Way of Creation" to achieve the ultimate fusion with the Five Elements Great Way of "Metal, Wood, Water, Fire, and Earth", time seems to have lost its inherent flow.

The outside world may have undergone tremendous changes, and the saints may have returned to their positions, but for Wugu, who was in seclusion,

Every instant is filled with the birth and death of billions of dream worlds and the collision of Dao runes. Its "density" and "consumption" are tens of thousands or hundreds of millions of times greater than those of ordinary seclusion.

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