Transmigrating to the Primordial Era as a Peerless Great Witch, Changing Fate in the Primordial Worl

The "Wuzu Plain," the temporary settlement of the Wuzu people at the foot of Buzhou Mountain, is bathed in a rosy glow today, a color brimming with the joy of life and solemn rituals.

Under the personal preaching and encouragement of Dijiang and a group of ancestral witches, and combining the call to "contribute to the propagation of the tribe" with the promise of "more cultivation resources after marriage," more than 90% of the witch tribe elites gladly accepted the sacred union of "marriage."

Twenty-four ancestral witches and over a hundred top-tier witches joined forces and spent several days using their supreme divine powers to seal the immense power and most of the bloodline essence of these more than 100,000 clansmen who voluntarily entered into marriage contracts to the realm of "Earth Immortal".

In an instant, the once blood-red, smoke-filled witch clan camp became completely calm, as if it were a group of ordinary beings who had just stepped into the path of immortality.

Only the more than one hundred core top-level shamans, and a small number of clansmen who chose not to marry for the time being, still maintained a terrifying aura.

With the sealing complete, a grand group wedding commenced under the personal presiding of Houtu.

The "Witch Plain" was covered with red silk and auspicious clouds, and more than 50,000 couples dressed in "big red wedding robes" stood quietly in their respective designated areas.

The centerpiece of the wedding was a towering altar, thousands of feet high, built with unique divine stones from Mount Buzhou.

In the center of the altar was the "Fire God Furnace," a supreme innate treasure taken out by Zhu Rong. Inside the furnace were twelve "divine incense sticks" that Shebi Shi had refined using the essence of countless rare spiritual roots and mixed with some golden light of merit.

Houtu, dressed in the most solemn black and yellow robe, ascended step by step to the highest point of the altar with a solemn expression.

She faced the altar, her back to millions of her people, her voice, amplified by the power of the earth, clearly resonated in all directions, seemingly reaching even the heavens:

"With the Great Dao above, and with the Father God Pangu and the Heavenly Dao as witnesses, today, the 100,000 sons of the Wu Clan, descendants of the Great God Pangu, are officially born on the primordial land, carrying on the Father God's legacy, to multiply and thrive. However, our Wu Clan observes that the myriad beings in the primordial world are multiplying in disorder, with chaotic ethics and the law of the jungle prevailing, which goes against the original intention of the harmony of Yin and Yang and the continuous cycle of life. If this continues, we fear it will harm the harmony of heaven and earth and damage the vitality of all things."

Therefore, our Wu tribe today wishes to establish the ritual of "marriage" for the primordial world, and to set the order of "human relations." From this day forward, Yin and Yang will be governed by propriety, marriage will be conducted with courtesy, reproduction will be orderly, and bloodlines will be passed down. This is to ensure the prosperity of our tribe, and also to contribute to the harmony of heaven and earth, and the orderly growth of all things. May the Great Dao, the most impartial, witness the sincere heart of our Wu tribe. May Father Pangu bless your descendants and civilization to flourish. May the Heavenly Dao, the most enlightened, observe the orderly actions of our Wu tribe. May the Great Dao witness this, may Father Pangu witness this, may the Heavenly Dao witness this.

Houtu's oath was made in a way unique to the Wu tribe, communicating with the origin of blood and the Great Dao of Heaven and Earth. The altar and the fire god furnace had been used for sacrifices many times, imbued with the aura and merit of the Great Dao. The twelve sticks of incense contained merit and vows, together forming a powerful "sacrificial altar", whose power penetrated ordinary barriers.

"Buzz"

The first to respond from the darkness was the supreme "Great Dao," which, though it had retreated into the inner chaos, still bore its original imprint throughout the primordial world.

A chaotic light surged from the sky, transforming into a massive, ten-thousand-foot-diameter pillar of profound yellow merit light that crashed down.

The merit is not concentrated on any one person, but is precisely and evenly divided into more than 50,000 portions and sprinkled on the heads of each newlywed couple, as well as on the heads of Houtu who presided over the ceremony, Zhurong who provided the sacrificial offerings, Shebishi and other core members, with each person receiving about nine feet of golden light of merit.

All those who perform meritorious deeds on the Great Way, regardless of their level of cultivation, are blessed with good fortune and spontaneously store this merit behind their minds, condensing it into a faint golden wheel of Great Way merit. Although inconspicuous, it symbolizes that they have received the Great Way's recognition and reward for their act of "establishing human order," and has the wonderful effects of warding off evil, protecting the Way, and enhancing enlightenment.

As the Great Dao's merits and virtues were bestowed, the will of the "Heavenly Dao," representing the current rulers of the primordial world, also descended from the Nine Heavens.

Seemingly satisfied with the Wu tribe's actions as "in line with the core demands of Heaven to maintain order and promote stability," or perhaps "following" the merits that the Great Dao had already bestowed, another stream of Xuanhuang merit, ten thousand feet in diameter but slightly pale in color and with a Daoist charm more inclined towards "rules" and "management," fell evenly once more, and each person received about nine feet of Heavenly Dao merit.

Following suit, everyone condensed another Heavenly Merit Wheel outside the Great Dao Merit Wheel behind their heads, using this second merit.

The two golden wheels rotated slightly, one inside and one outside, emanating different Daoist charms.

Before the Pangu Temple, Wugu quietly "observed" all of this, his divine sense meticulously analyzing and comparing the two kinds of merit that descended one after the other.

Wugu realized in his divine sense: "Indeed, the 'quality' and 'effect' of this Heavenly Dao merit are only about one-third of the Great Dao merit."

The merits of the Great Way are closer to the gifts of the source, and have a comprehensive enhancement on the essence of life, the understanding of the Great Way, and the replenishment of the foundation.

The Heavenly Merit, on the other hand, leans more towards "rule rewards" and "luck enhancements," which are effective in improving cultivation, breaking through bottlenecks, and gaining the favor of the Heavenly Dao, but are much less effective in touching the most fundamental aspects of life and the origin of the Great Dao.

"Based on this calculation, if the Earthly Path and the Human Path are both complete in the future, the merits bestowed upon them may have different emphases, but the 'energy level' or 'original strength' would probably only be about one-third of the merits of the Great Dao. The Great Dao is ultimately the source."

This discovery gave Wugu a clearer understanding of the power system and the essence of merit in the primordial world.

With the Heavenly Dao's merits and virtues now complete and its will concealed, the next step is to put the previously agreed-upon plans into practice.

The twelve ancestral witches summoned their people again and formally announced the establishment of twelve functional departments, rather than the traditional tribe bound by blood ties.

This number stirred something within Wugu's mind; in the original trajectory, it was precisely the twelve ancestral witches who led the twelve tribes.

Now, by chance or perhaps due to some unseen path, there are still twelve "departments," only now they have changed from "blood-related tribes" to "functional divisions."

Is this a coincidence or does it symbolize that even though the Wu tribe has taken different paths, its fundamental number "twelve" still subtly aligns with some kind of predetermined destiny or the legacy of Pangu?

Wu Gu did not know the answer, but felt that there was a profound meaning in it.

Department of Spiritual Plants: Responsible for the cultivation and grafting of medicinal fields, spiritual gardens, and spiritual roots. Head: Ancestral Witch of Jumang Wood.

The Pastoral and Hunting Department is responsible for captive breeding, grazing, and sustainable hunting. The Minister is jointly responsible for the department, which coordinates the spatial ranching and time-accelerated cultivation.

The Pill Refining Department: Responsible for alchemy and medicine making; Minister: Shebi Shidu, the Ancestral Witch.

Kitchen Department: Responsible for cooking food and transforming resources; Minister: Zhurong, the Ancestral God of Fire.

Divine Brewing Department: Responsible for brewing spiritual wine; Minister: Gonggong, the Ancestral Witch of Water.

Military Department: Responsible for combat, defense, training, and territorial expansion. Minister: Chi You, an acquired ancestral witch with powerful bloodline, boundless fighting spirit, and expertise in battle formations.

The Information Department: Responsible for information collection, transmission, and analysis. Minister: Tianwu, the Ancestral Witch of Wind, Swift and Shadowless.

Earth Vein Department: Responsible for repairing and managing the accumulated merits of the primordial earth veins. Minister and Minister of Education: Houtu, the Ancestral Witch, is the most compassionate and wise.

The Heavenly Crafts Department: responsible for crafting and construction; Minister: Ru Shoujin, the ancestral witch, skilled in metalworking and crafting.

The Purification Department: Responsible for purifying, containing, and utilizing negative energies such as malevolent spirits and resentment in the world. This is a new addition that aligns with the constitution of the Wu tribe and the ancient Wu clan's philosophy of purifying the world. Department Head: Hou Qing, an ancestral Wu with acquired bloodline, possesses a special affinity for negative energy.

The Array Core Department is responsible for researching, arranging, and maintaining various arrays for protection, gathering spirits, and attack. Its leader is Kuafu, an acquired ancestral witch who has a unique understanding of the earth's veins and the movement of stars and is skilled at manipulating the terrain with his footsteps.

The Department of Education: Headed by Houtu, it mainly oversees the transmission of knowledge, etiquette education, and the upbringing of newborns.