Primordial Era: When a Good Guy Awakens a Morally Unethical System

Zhen Yuanzi's attainment of the Primordial Chaos realm successfully stirred up a huge uproar in the prehistoric world, even more shocking than when Nuwa created humans and became a saint.

Nuwa was a saintly figure personally appointed by the Dao Ancestor; becoming a saint was only a matter of time. But Zhen Yuanzi didn't even sit on the futon or obtain the Primordial Purple Qi, so how did he still break through from the Quasi-Saint realm?

The fact that one can achieve sainthood without the Primordial Purple Qi is a matter of concern for the cultivation of all living beings in the primordial world, naturally attracting everyone's attention and speculation. Perhaps the Earthly Immortal Realm opened up by Zhen Yuanzi is more favored by the Heavenly Dao than the human race; otherwise, why would it allow Zhen Yuanzi, someone without the Primordial Purple Qi, to break through?

The people of the prehistoric world were full of questions. Everyone with a reputation came to Wuzhuang Temple, ostensibly to offer congratulations, but in reality, they wanted to find out more information.

Regardless of who they came from, they were all stopped at the door by Qingfeng and Mingyue. They couldn't afford to offend the two saints, Hongyun and Zhenyuanzi, and could only leave in disappointment.

In the Nine Heavens, Emperor Jun summoned his trusted confidants to discuss Zhen Yuanzi's breakthrough.

Bai Ze analyzed, "Your Majesty, Zhen Yuanzi has always ignored the conflicts of the prehistoric world. His becoming a saint is not a bad thing for the Heavenly Court."

Kunpeng: "Since there aren't only six Saintly positions as Dao Ancestor previously stated, then His Majesty the Eastern Emperor still has a chance. His Majesty the Eastern Emperor might have some extraordinary encounters if he goes to the Demon Realm, and perhaps he will have some enlightenment while he is with Zhen Yuanzi's corpse."

Taiyi wasn't the only one who wanted to become a saint. Kunpeng's desire to become a saint was among the top in the prehistoric world. He was talking about Taiyi becoming a saint, but his plans were no less ambitious than anyone else's.

After a moment of contemplation, Emperor Jun spoke: "Both of my demon queens are pregnant. I intend to send my children to Wuzhuang Temple and Kunlun Mountain to study under my masters. What do you all think?"

The demon generals exchanged glances, until finally the strategist Bai Ze stepped forward: "Your Majesty, may I ask which sage Your Majesty wishes to place the Crown Prince under?"

Kunlun Mountain and Wuzhuang Temple each have more than one sage, and the disciples one becomes depends on which sage one becomes a disciple of.

Putting aside everything else, even Yuqing Yuanshi, whose eyes are so high that they can see the demon race without any attempt to hide their true nature, was like this before he became a saint, and he must be even more so after he becomes a saint.

If one wants to become an apprentice, it's impossible to find a master like Yuqing or Yuanshi Tianzun, but since the Three Pure Ones are of the same lineage, it's probably not possible to become an apprentice like the other two saints either.

Di Jun knew Bai Ze and the others' concerns. If it were just an idea, he wouldn't have gathered these people to say it. He immediately stated his plan: "Pay homage to Tongtian at Kunlun Mountain and to Zhenyuanzi at Wuzhuang Temple."

"Tongtian has already taken several demons as his disciples, so he certainly won't refuse my son."

"Taiyi and Hongyun Zhenyuanzi have a good relationship, so if he asks, Zhenyuanzi probably won't refuse. Zhenyuanzi is the only person in the prehistoric world who broke through to the Saint realm without the Primordial Purple Qi. If my son becomes Zhenyuanzi's disciple, his cultivation will surely not stop at the Quasi-Saint level in the future."

If he could be on good terms with both Kunlun Mountain and Wuzhuang Temple at the same time, the Heavenly Court could completely dominate the prehistoric world, and Jieyin Chengsheng would not be a threat to him at all.

Kunpeng: "The Sage Zhen Yuanzi dislikes conflict and remains secluded in the Wuzhuang Temple, perhaps not unlike the Sage Nuwa. The Crown Prince has become his disciple, but I fear he will be unable to leave the temple in the future!"

Di Jun was truly in a dilemma. Kunpeng's words made sense. He had arranged for his child to become a disciple not only for the child's cultivation, but also to use the master-disciple relationship to establish a connection with the sage. If the child could not leave the sect after becoming a disciple, what difference would it make if he lost his two children and only gained a title?

His child must be exceptionally talented; after birth, he will undoubtedly become a major force in the demon race…