Primordial Era: I rule the great sect and command all immortals.

Chapter 63 My Natal Treasure, the Rebirth Gourd

"Hmm! This peach root from Yaochi is also a gift for you. Take it!"

Hongjun Daozu seemed quite satisfied with the two boys who had followed him for countless years. He even bestowed upon them another innate spiritual root and casually gave them several innate spiritual treasures.

For a moment, the six sages were somewhat bewildered. Did the Dao Ancestor leave a contingency plan at the "Treasure Distribution Rock" back then? Didn't Hongjun say back then that he didn't need these treasures? Was he playing us for a fool?

After a while, the six sages calmed down and congratulated Haotian and Yaochi.

"Congratulations, Jade Emperor and Queen Mother. From now on, the Heavenly Court will govern the world. If you need anything, just give the order to the Western Sect." Zhunti and Jieyin, who were standing closest to the Jade Emperor and Queen Mother, offered their congratulations first.

"Thank you, both saints."

The Jade Emperor and the Queen Mother had just been bestowed their titles and were overjoyed, expressing their gratitude repeatedly.

"Hmph, in the future, once you receive my Jade Void Talisman, Junior Brother will have to take good care of you!"

The Jade Emperor was in a good mood, but upon hearing Yuanshi Tianzun's words, his mood immediately soured. Clearly, this leader of the Chan Sect wanted to become the mountain pressing down on the Heavenly Court.

Seeing that the others had all expressed their opinions, Tongtian said calmly, "Many of my disciples in the Jie Sect possess great supernatural powers. If the Heavenly Court encounters any trouble in the future, we will naturally offer them some assistance."

"With the human race flourishing, I naturally support my junior brother," Laozi said.

Lao Tzu's words clearly meant that Haotian and the Queen Mother should behave themselves, not hinder the development of the human race, and not obstruct the great trend of heaven and earth.

The Three Pure Ones' bluntness poured cold water on the two lucky ones, reminding them that the positions of the Jade Emperor and the Queen Mother were not so easy to hold!

Nuwa snorted coldly, completely ignoring Haotian and the Queen Mother. The demon race's Heavenly Court was gone, and this demon saint was very unhappy. In front of such insignificant people, there was naturally no need to hide his displeasure.

With the major events settled, the saints seized the opportunity to seek guidance from Dao Ancestor Hongjun. Since they had become saints, their cultivation had stagnated and it was difficult for them to make progress. They were all anxious and asked questions one after another.

Hongjun Daozu answered all questions and explained some of the great Dao problems that the saints could not understand. Perhaps he was satisfied with the saints' performance and gave them this reward.

Finally, Dao Ancestor Hongjun prepared to close the "Zixiao Palace," but Zhunti hurriedly asked, "May I ask, Master, since the Western Sect created the great Buddhist teachings, can they be considered part of the Xuanmen lineage? Can they be allowed to spread their teachings?"

"Buddhist teachings are also a branch of the Xuanmen (mystical) school, capable of transmitting the Tao."

Upon hearing this, Jieyin and Zhunti were overjoyed. With the words of the Dao Ancestor, they could expand eastward and compete with the Three Pure Ones for destiny. The protagonist of heaven and earth was not fixed and had to be decided by the three religions of Ren, Chan, and Jie.

Upon hearing this, and seeing Hongjun's figure become ethereal, Yuanshi Tianzun asked, "Between the Chan Sect and the Jie Sect, which is the orthodox sect of Xuanmen?"

Yuanshi Tianzun's question immediately ignited the anger of Tongtian Jiaozhu. He never expected that Yuanshi Tianzun would ask about the doctrines of Hongjun and Daozu at this time. Tongtian Jiaozhu felt both resentment and tension.

"The Jie Sect embraces all living beings and teaches without discrimination; it should be the orthodox sect of the Xuanmen (Taoist school)." Tongtian said to Hongjun Daozu without waiting for Hongjun's reply.

"Tongtian, you!"

The Primordial Celestial Venerable's face darkened, filled with immense dissatisfaction. In recent years, the Xuanmen sect had flourished, and the two sects had clashed many times in the prehistoric world. Although each had exercised some restraint, it was only a matter of time before a great disaster was brewing.

Yuanshi Tianzun wanted to settle scores with his teacher and reduce conflict, but little did he know that Tongtian would be so ungrateful.

However, this answer could not possibly come from the mouth of Dao Ancestor Hongjun. Hongjun's figure had already disappeared. Then, the "Zixiao Palace" shook, and the six saints, Haotian, and Yaochi were all shaken out of the "Zixia Palace" and appeared in the chaos.

After the six sages left, the Jade Emperor and the Queen Mother exchanged a glance, feeling bitter and helpless. Although they had a great cause, they lacked a foundation and power. How to establish the Heavenly Court had become the current problem.

The newly re-established Heavenly Court has far greater power and more benefits than the previous Heavenly Court of the Demon Race.

Firstly, the Heavenly Court was nominally in charge of the Three Realms, making it more powerful than the previous Heavenly Court of the Demon Clan. It would be much easier for any sage to spread their teachings if they had the support of the Heavenly Court.

In the future, with all sides scheming and plotting around the Heavenly Court, even the Jade Emperor and the Queen Mother will not have an easy time.

After Chaos Daoist and Shennong left "Golden Turtle Island", Shennong once again traveled through the prehistoric world to taste hundreds of herbs.

Chaos Dao Lord returned to Nanzhanbuzhou and went into seclusion again in Wuyi Mountain.

This seclusion was mainly for refining the "Green Gourd". Since receiving guidance from the Primordial Celestial Venerable, he has thought about it and perfected it, preparing to refine a "Rebirth Gourd".

Since what he is hiding is the "Law of Destruction," then the main goal is to perfect it, with the two laws of destruction and rebirth evolving simultaneously, to condense the Law of Life and Death, and thus achieve the state of immortality.

This time, in "Wuyi Mountain", Chaos Dao Lord accumulated a primordial spiritual treasures that spanned a great eon, and he used most of them.

The inexhaustible source of life was extracted from most of the innate spiritual plants, and the infinite vitality was injected into the "Rebirth Gourd". In addition, one after another top-notch innate spiritual objects were added. Finally, Chaos Dao Lord infused it with the "Shangqing Immortal Law", "Yuqing Immortal Law", "Taiqing Immortal Law", some shallow "Creation Laws" obtained from Nuwa, as well as the Buddhist Dao of Nirvana of Jieyin and Zhunti.

The Daoist arts of the six saints were all infused into this second natal magic treasure by Chaos Dao Lord. The significance of this treasure is no less than that of the "Grinding World Plate". In fact, in order to enhance the power of this gourd, the "Blue Gourd" that Chaos Dao Lord controlled was also refined into the "Rebirth Gourd".

The merits that Chaos Daojun has accumulated over the years are also stored in this "Rebirth Gourd," and he may well use these merits on this treasure in the future.

"My magical power is still weak. This treasure needs to undergo a long period of refinement before it can unleash its full potential!"

For a full three hundred years, Chaos Dao Lord looked at the "Rebirth Gourd" in his hand with satisfaction, and put it into his body to continue to nurture it. One day, this top-grade innate spiritual treasure will erupt with power that will shake the prehistoric world. That day will be the day he proves his Dao!

With the treasure having achieved some success, Chaos Dao Lord deduced some changes in the outside world. Shennong was unharmed and was even close to attaining enlightenment. So he left Wuyi Mountain and prepared to go to the Youxiong tribe to find Xuanyuan after a while, as the Human Emperor should be born soon.

Once Xuanyuan is accepted into the fold and helped to attain the position of Human Emperor and the title of Teacher of the Three Emperors, he will be able to absorb the boundless fortune of the human race. From then on, whether it is spreading the Dao or cultivating, he will make rapid progress.

(End of this chapter)