Primordial Era: Refusing Hongjun's path to sainthood, I attained the Dao of Hunyuan.

Chapter 116 Preaching

Meanwhile, the tortoise spirit carried Yingzhou Island and flew towards the Thirty-Three Heavens, a truly magnificent sight.

With Xuanhuang protecting it, the Xuan Turtle entered the chaos without fear, carrying the island with a rumbling sound as it went straight into the Xuanhuang Heaven.

Upon arriving in the Xuanhuang Heaven, Xuanhuang unleashed a burst of magical power, replacing the tortoise spirit, to lift up Yingzhou Island.

It floats in the Xuanhuang Heaven as a floating island.

After doing all this, Xuanhuang looked at Guiling and said to him, "I will then pass on to you the divine arts and techniques of our Xuanhuang lineage. Among them is a technique that I created for you, which can allow you to cultivate a second body. In this way, you can also enter the Xuanhuang Palace and listen to my teachings."

Gui Ling quickly thanked Xuan Huang, who then pointed with his hand and imparted various supernatural powers and techniques to Gui Ling.

Seeing that Guiling had closed her eyes and was receiving the inheritance, Xuanhuang ignored her and said to Nuwa, who had been waiting there, "Senior Sister, please."

Nuwa nodded upon hearing this, but instead of rushing into the Xuanhuang Palace, she greeted the Queen Mother of the West beside Xuanhuang, saying, "Sister, it has been a long time since we last met."

The Queen Mother of the West shook her head and said, "I cannot accept such a title from Your Majesty. Moreover, Your Majesty is my husband's senior sister, so it is even more inappropriate. I should follow my husband's example and also call Your Majesty 'senior sister'."

Nuwa sighed inwardly upon hearing this, but maintained a smile on her face and said, "Then so be it."

The Queen Mother of the West then addressed her as "Senior Sister".

The three entered the Xuanhuang Palace, where a platform was raised. Xuanhuang invited Nuwa to take the seat, while the Queen Mother of the West was seated half a rank lower.

Although Nuwa invited her to sit with her, the Queen Mother of the West refused.

Once the seating arrangement of the three was settled, Xuanhuang instructed two attendants to bring in the powerful beings who had been arriving one after another outside Xuanhuang Heaven.

Among them were Xuanhuang's own clone, the Ziwei Emperor, and Liu Er, who was actually his true eldest disciple.

As for Kong Xuan and Zhen Yuanzi, they did not come this time.

In addition, many powerful figures also brought their families, clearly taking advantage of the sage's sermon to bring their own promising disciples.

Many powerful figures entered the Xuanhuang Hall, all very curious about Xuanhuang, since they had already met the sage.

And among the Primordial Golden Immortals, Xuanhuang is the first one.

They all wanted to know how Xuanhuang proved himself to be of Hunyuan, and what the difference was between a Hunyuan Daluo Golden Immortal and a Sage.

"Greetings to the Celestial Venerable Xuanhuang, greetings to the Goddess Nuwa."

The group entered the Xuanhuang Hall, found seats, and waited until everyone was present and no one else was coming. Then they all stood up and bowed to Xuanhuang and Nuwa, who were sitting there.

Even the Queen Mother of the West received proper respect. Many female immortals looked at her with envy. After all, only a few could attain sainthood or become a Primordial Golden Immortal, while many knew they had no hope.

At this point, it's no wonder that the Queen Mother of the West was able to marry Xuanhuang and become the wife of a Hunyuan Daluo Golden Immortal.

As for the title "Xuanhuang Tianzun," it was a respectful title for a sage or a Hunyuan Daluo Jinxian that was decided upon after discussion. Generally speaking, men are called Tianzun, while women are called Niangniang.

"good."

Looking at everyone, Xuanhuang nodded, and then began to preach without delay.

Now that Xuanhuang has achieved enlightenment, he no longer hides his secrets and explains his method of proving the Dao of Taiji by using the Five Elements as a foundation and reversing the Yin and Yang of the Four Symbols.

The crowd had gained a clearer understanding of the method of Xuanhuang's path to enlightenment.

Even so, it is extremely difficult for people to emulate Xuanhuang's method of attaining enlightenment.

This is similar to how Hongjun also passed down the method of severing the three corpses, but so far, no one has succeeded in severing the three corpses to attain enlightenment.

Laozi and Zhen Yuanzi only severed the three corpses; they haven't reunited them yet.

While the method of reversing the truth of Xuanhuang is extremely clear in its logic, each step is not simple to follow.

On the contrary, it is extremely difficult.

It's no easier than severing the three corpses, and it might even be more difficult.

Even Xuanhuang, looking back on his path to enlightenment, secretly felt fortunate that he had miraculously succeeded.

If I were to go through it all again, I might not be able to succeed.

However, despite this, the Dao of Xuanhuang is all-encompassing, encompassing numerous great Daos of Heaven and Earth, from the Five Elements to the Four Symbols, from the Four Symbols to the Three Powers, Yin and Yang, and even the Dao of Creation, the Dao of Destruction, and so on.

Furthermore, even the nascent Taiji Dao, which is only in its initial stages, is extremely profound and obscure.

This made the people who came to listen to the sermon gain a great deal, but it also made them feel increasingly discouraged.

This was too much of a blow to them. They couldn't understand why Xuanhuang could comprehend so many great principles without any confusion, and even organize them in an orderly manner to form a clear path to enlightenment.

Such great wisdom and perseverance are not something everyone can achieve. This shows that Xuanhuang was able to refuse the opportunity to become a saint offered by Hongjun and firmly choose the path of the Primordial Golden Immortal.

This is because Xuanhuang's abilities are undeniable, and not everyone can imitate them.

However, although everyone was deeply disappointed, they also regained hope, after all, Xuanhuang had successfully attained the Primordial Dao.

This gives everyone a goal: becoming a saint is probably a slim hope, with little chance of success, but there is no limit to the number of Primordial Golden Immortals.

If Xuanhuang could become the first one, then the second, the third... Hunyuan Daluo Golden Immortals are not entirely without hope.

It's just that compared to becoming a saint, it's much more difficult to attain the status of a Primordial Golden Immortal.

Xuanhuang's sermon this time lasted for a full three thousand years, which is comparable to the sermons at Zixiao Palace.

There was no way around it; the Dao of Xuanhuang simply encompassed too much, and explaining all its principles would naturally take a much longer time.

Everyone thoroughly enjoyed listening to the story, and all the powerful figures, regardless of their cultivation path, gained a great deal from it.

Finally, Xuanhuang announced the end of the sermon.

"Thank you, Celestial Venerable Xuanhuang, for spreading the Dao to us." Many powerful beings rose and bowed to Xuanhuang.

Even Tongtian bowed to Xuanhuang with a complex expression before leaving.

Jieyin and Zhunti stepped forward, spoke a few words with Xuanhuang, and then took their leave.

Xuanhuang even saw Houtu, the ancestral witch, leaving in the crowd, but Houtu did not ask him anything, and Xuanhuang did not try to stop him.

He also did not provide a method for the Wu clan to attain enlightenment. In fact, up to this day, there has only been one method for the Wu clan to attain enlightenment.

It means cultivating the physical body to prove the Dao through strength.

But this path is too difficult. Even if it is possible to succeed, there is basically no time to accumulate magical power.

Time does not permit.

This is the most foolish method of attaining enlightenment. Although it is of the highest quality, it takes too long, and even Xuanhuang and the sages do not adopt it.

As for the twelve ancestral witches of the witch clan, who were the protagonists of this great calamity, they had even less of a chance.

Xuanhuang saw that everyone had gradually dispersed, including his own clone Ziwei, who had also left with Liuer.

Xuanhuang then looked at Nuwa.

Nuwa understood and said, "I have also gained something from your teachings, Junior Brother, so I won't stay any longer. We'll meet again another time."

"Senior Sister, you may visit often," Xuanhuang said with a smile, and together with the Queen Mother of the West, they rose to see her off.

After escorting Nuwa out of Xuanhuang Heaven, they returned to Xuanhuang Palace.

"Actually, you don't need to be so cold to her, do you? After all, you were once sisters," Xuanhuang said to the Queen Mother of the West when he returned to the palace.

The Queen Mother of the West shook her head, but nestled in his arms and smiled, "I'm not being cold to her. It's just that her status is now more important, so how can I address her as a sister? It would only make things more complicated for me."

Upon hearing what the Queen Mother of the West said, Xuanhuang found it reasonable and nodded in agreement.

(End of this chapter)