Primordial Era: Exceptional Comprehension, Destroying Buzhou Mountain at the Start

Chapter 98: The lower god of the godhead, the ninth realm of the godhead, opening up the kingdom of the godhead

When using divine power to unleash supernatural abilities, one can only use the supernatural abilities of the one's own cultivated Dao lineage. Not to mention whether one can even use other Dao lineage supernatural abilities, their power is also limited.

On the contrary, magic power is like a panacea, capable of performing any kind of supernatural power.

In this comparison, divine power is clearly superior. However, due to its limitations, divine power is inferior to magical power. In short, both divine and magical power have their own unique characteristics.

Di Qing sensed the evolution of divine power and the formation of divine status, and began cultivating the third realm of the divine status system.

"Divinity System, Third Realm, Lower God." Di Qing murmured, pondering his understanding of the divinity system, ultimately adhering to the division from his memory. He categorized divinities as lower gods.

The cultivation of lower-level gods still involves comprehending the Great Dao. They use the Dao to cleanse their divine nature, causing it to gradually undergo a qualitative change. Originally, the divine nature is an evolution of the intertwining of the Great Dao and the True Spirit, or even a product of the solidification of the Great Dao.

Now, by comprehending more of the Great Dao of Destruction and integrating it into the divine core, the quality of the divine core is improved, leading to a qualitative change. Simply put, it is to use the divine core as a vessel to imprint more of the Great Dao of Destruction, causing the divine core to transform along with the Great Dao. It is similar to refining a weapon.

Di Qing's understanding of the Great Dao of Destruction far exceeded expectations. The surging Great Dao of Destruction, along with Di Qing's true spirit, gradually imprinted itself into his divine core. The divine core also underwent a qualitative change, gradually drawing upon the Great Dao, cleansing Di Qing himself, and generating a torrent of divine power.

The divine power also swept over and transformed Di Qing's body, turning it into a body of destruction.

Ultimately, as the surging spiritual energy swept in and the divine power transformed, a qualitative change in his divine nature occurred. Di Qing cultivated to the realm of a lower-level god.

At this moment, Di Qing's physical body, divine power, and divine essence were all as one. They were all imprinted with the vast Dao of Destruction, and intertwined with it. At this moment, Di Qing was essentially a manifestation of the Dao of Destruction.

"Interesting, truly interesting. This is the mystery of the divine system. By focusing on cultivation and imprinting one's divine status, one can drive personal transformation. The qualitative change and strength brought about by the third realm of the divine system—lower-level god—are equivalent to the Golden Immortal realm in the immortal system."

"However, in terms of the breadth of contact, lower-level gods in the divine system are far inferior to those in the Golden Immortal realm. But in terms of the purity of the Great Dao, they far surpass those in the Golden Immortal realm. If they were to fight each other, it would be truly difficult to determine who would be stronger."

"However, strength is not what I'm considering right now. I should focus on cultivating the fourth realm of the Godhood system: Mid-level God."

Di Qing murmured and continued his cultivation. The cultivation of a mid-level god is similar to that of a lower-level god; both involve imprinting the Great Dao into their divine core.

However, the divine essence that has been condensed has its limits. If the divine essence is to continue to bear more of the Great Dao, then a qualitative change and transformation of the divine essence is required.

Simply put, a divine essence is considered a divine material, but even a divine material has its limits in terms of the Dao it can bear. To bear more of the Dao, the divine material needs to undergo a transformation.

Therefore, the core of the cultivation of a mid-level god is to first transform their divine nature.

By circulating the scriptures, one can draw upon endless spiritual energy, bringing about numerous changes to refine oneself and one's divine nature.

Among these many changes, there could be calamities of heaven and earth, or various great Daos. There are countless ways to temper one's divine nature, but Di Qing's method is the purest, directly choosing to be cleansed by the River of Wisdom and tempered by the power of heaven and earth.

The divine essence flew out of the body, drawing upon the heavens and earth to temper it, allowing the divine essence to undergo the baptism of heaven and earth, gradually transforming and undergoing a qualitative change.

With Di Qing's cultivation level, tempering his divine core became simple. In just tens of thousands of years, his divine core underwent a qualitative change, becoming capable of bearing more of the Great Dao.

At this time, Di Qing also imprinted more of the Great Dao of Destruction, causing his divine nature to undergo further qualitative changes.

With the imprinting and qualitative change, the divine nature finally reached the level of a mid-level god.

"A mid-level god in the divine system is comparable to the Taiyi realm in the immortal system. A high-level god in the fifth realm of the divine system is comparable to the Daluo realm. The cultivation method is the same as before. First, the divine core is transformed, and then the Great Dao is imprinted."

"The core of the divine system is cultivating the divine core, using the divine core to drive one's own transformation. Currently, it is being tempered with the power of heaven and earth, and with various great Daos. The divine core is like a battlefield, bearing the clash of many great Daos, ultimately allowing the divine core to grow."

"I tempered my divine nature with the Great Dao of Reincarnation, the Great Dao of Yin and Yang, and the Great Dao of Water and Fire. Through this repeated process, I ultimately achieved a qualitative change in my divine nature."

Emperor Qing murmured softly, yet also clamored loudly, watching his divine essence gradually transform.

While filled with anticipation, Di Qing also pondered the next realm of the divine system.

The Divine Rank System, Sixth Realm: The Supreme God Realm. This realm imprints the divine rank with the Great Dao, transforming it into something akin to a Dao Fruit. It allows the divine rank to undergo another transformation, making it resemble a supreme spiritual treasure. This realm is comparable to the Great Luo Dao Fruit of the Immortal Dao System.

The Divine System, Seventh Realm: God-King Realm. This realm corresponds to the Quasi-Saint Realm in the Immortal Dao System, but how the Dominator Realm transforms and evolves is something that Di Qing has not yet fully perfected.

The Divine System, Eighth Realm, Dominator Realm. This realm corresponds to the half-step Primordial Chaos Realm in the Immortal Dao System. However, Di Qing only has a vague concept of how to cultivate at this realm, and he is truly unclear about how to do so.

The Divine Rank System, Ninth Realm: Primordial Divine Rank. This realm corresponds to the Primordial Realm, but how to achieve it remains a mystery to Di Qing.

Now, Di Qing has been cultivating step by step, and after cultivating his divine system to the level of a main god, he truly doesn't know how to cultivate next; it still needs further evolution.

Originally, Di Qing could have passed on the first few realms that he had already verified to the Ancestral Witches. This would have allowed them to accumulate various aspects of the divine system while cultivating, thus enabling Di Qing to better propagate this system.

But Di Qing didn't. He couldn't very well pass on a cultivation system that wasn't fully perfected to the Ancestral Witches.

Therefore, after Di Qing cultivated to the sixth realm of the divine system—the Main God Realm—he stopped to ponder it slowly. He even went so far as to shatter his divine core to experience its quality in order to comprehend the various aspects of the divine core system. He then began cultivating again.

Through repeated revisions, experience and knowledge were accumulated, and the divine system was subsequently perfected.

...

In the blink of an eye, many years have passed.

As always, the primordial world was in a frenzied era of cultivation.

As a result, many powerful figures have emerged in the primordial world. For example, Nuwa and Fuxi of the Kunlun Immortal Clan, Chiyou and Jiufeng of the Wu Clan, or powerful figures from the five clans.

Of course, many powerful figures have emerged from the ranks of independent cultivators, such as the Three Pure Ones, who have gradually become the mainstream of power in this era. Many new cultivators consider them to be the strongest group of cultivators in the primordial world today.

However, most cultivators know that the strongest beings in the primordial world today are still Emperor Qing and Hongjun. Below them are numerous Ancestral Witches and the Creation Immortals.

The changes in the primordial world did not disturb Di Qing.

Now, through countless revisions, Di Qing has finally perfected his divine system to the half-step Hunyuan realm.

The Divine Rank System - God-King Realm is equivalent to the Quasi-Saint Realm in the Immortal Dao System.

The Quasi-Saint realm in the Immortal Dao system is achieved through the Three Methods of Severing the Dao. The God-King system, on the other hand, was created through the Dao-Transforming God Kingdom method pioneered by Emperor Qing.

When a godhood is cultivated to the level of a main god, the godhood has undergone its ultimate transformation, and the power of the Great Dao of Destruction it bears has reached its limit.

At this point, it would be difficult to achieve a fundamental transformation of the divine essence. Therefore, Di Qing could only evolve indirectly, eventually intertwining the divine essence with the true spirit and the Great Dao, causing the Great Dao to become spiritual.

This allowed the Great Dao to gain sentience, and with that sentience, life evolved. Ultimately, the Great Dao evolved into the divine race, and with divine status, the divine kingdom was established.

He created a divine kingdom, and the people within it were all evolved from the Great Dao. These people of the divine kingdom can be considered a race of the Great Dao, or perhaps a divine race.

The process of evolution is divided into the Great Dao opening up the divine kingdom, the Great Dao taking form, and the Great Dao forming clans.

Now, the divine kingdom that Di Qing has evolved from his divine essence seems to exist within that divine essence. However, Di Qing knows that this divine kingdom is both illusory and real. When Di Qing activates this divine kingdom with the Great Dao, the gods within it are real. If Di Qing does not activate it, they are illusory.

The combination of reality and illusion enabled Di Qing to achieve the realm of God-King, and also perfected the God-King realm of the divine personality system.

"The divine kingdom was established, the divine race evolved, and the realm of the God-King was achieved. Next is the realm of the Sovereign. Cultivation at such a realm must begin with exploring the realm of the divine kingdom. However, how to explore and evolve it remains a question."

"However, these issues are no longer really issues. The divine system has evolved to such a level that it can be considered relatively complete and mature. It can be passed on to outsiders."

Upon thinking of this, Di Qing couldn't help but feel excited. He immediately used his Qi to transmit his voice and summoned many Ancestral Witches.

The numerous Ancestral Witches remained at home, knowing that Di Qing had severed his cultivation path, and thus needed to constantly protect his safety. Secondly, they were waiting for Di Qing's divine system to allow them to advance further.

When they arrived, they were filled with anticipation: "Brother Di Qing, has the system that replaced the divine soul been perfected?"

"Indeed, the divine system is complete. It replaces the divine soul with a divine core! Moreover, to cultivate a divine core, all you need is a true spirit. And the benefits of a divine core are in no way inferior to those of a divine soul." As Di Qing spoke, he immediately imparted the divine system to many ancestral witches, allowing them to experience its profound mysteries: "I have perfected the divine system to the quasi-saint level, but the subsequent half-step Primordial Chaos and Primordial Chaos levels have not yet been perfected."

(End of this chapter)