In the Primordial Era: I am the First Disciple of the Chan Sect

Chapter 181 The Beginning

Boom!

As soon as Guang Chengzi absorbed the process of these two worlds condensing into his mind, it immediately caused immeasurable changes within his body.

The so-called Five Primordial Elements refer to the process of evolving from the primordial chaos to the primordial era. This process involves going through chaos, transforming from formless and intangible to formless and intangible, then from formless and material, and finally back to form and material. The mysteries involved are almost impossible to explain in words.

Hongmeng is naturally the Taiyi, and the primordial world is the Taiji, while the chaos within it encompasses the three great mysteries of the beginning, the beginning, and the primordial.

The world's evolution was based on these three profound principles. In his understanding of these two worlds, Guang Chengzi felt as if he had truly transformed into these two heavenly realms and the netherworld, experiencing the confusion of the primordial era, the numbness of the chaotic era, and then the bewilderment of Pangu's creation of the world, ultimately becoming a world that nurtured countless living beings.

The profound mysteries of the infinite laws surged into Guang Chengzi's sea of ​​consciousness like a tidal wave. The complexity of these memories was such that even with the endurance of a Great Luo Golden Immortal, he felt dizzy and almost collapsed to death. His memories were completely shattered, his self-awareness sank, and he was forced to explode his physical body, using his Great Dao True Body to contain the chaos of these memories.

These are all the memories of the two worlds from the primordial chaos to the present. In other words, these two worlds already existed during the primordial chaos, but at that time they were formless and intangible, and perhaps they were unaware that they were actually two worlds.

Memories of the primordial chaos are nothing but endless confusion and bewilderment, devoid of any meaning, only the flow of those empty breaths.

Only after the creation of heaven and earth, and the birth of countless living beings, did the memories of these two worlds become unimaginably rich.

In particular, many Dao Lords and Emperors were born in this world. When these great gods attained enlightenment, their life memories were engraved in this world, along with their infinite insights, and imprinted within the world's consciousness.

The original intention was that even if they died and the Great Dao was sealed along with them, they could still be resurrected in the world consciousness by relying on these memories. But now, all of this has benefited Guang Chengzi.

In that instant, Guang Chengzi's body suddenly transformed into a giant gourd of chaotic color. Within this gourd seemed to be a vast and unimaginable chaotic world, where, just like the outside world, the miracle of Pangu creating the world was unfolding. This was the cultivation memory of one of the gourd emperors.

Then Guang Chengzi turned around again, transforming into a divine sword capable of controlling all boundaries and even shattering the unknowable future and the unpredictable void of fate. Wherever the sword went, all paths vanished. This was the cultivation memory of a divine sword emperor.

In a short span of time, Guang Chengzi continuously transformed his Dao body, embodying the lifelong achievements of numerous emperors and Dao lords, roughly counting over a hundred of them.

This only represents the insights of numerous Dao Lords and Emperors from the first level of the Heavenly Realm and the Demon Realm. If it were the entire Nine Heavens and Nine Netherworlds, then the number of people would be countless.

"So this is the Primordial Beginning."

In the end, Guang Chengzi transformed into the largest gate, which was entirely bronze in color, with countless auspicious clouds and mists beneath it. The gate seemed to contain unimaginable, immense power, as if all the ultimate truths in the world were emanating from it.

Once the door is opened, everything becomes clear.

If this door closes, then everything will perish.

Then the bronze gate moved slightly, and an ancient and unimaginable aura of vicissitudes was released. Even the youngest life that came into contact with this aura of vicissitudes would instantly become extremely old, not physically old, but mentally old.

The saying goes, "Beauty fades before the hair turns white," meaning that while one's appearance remains the same, one's hair has already turned white.

From childhood to old age, a person experiences a lifetime. But if a person is not old yet but their heart is old, it means that their heart has already passed through life.

Guang Chengzi lived his life in this way.

By observing the cultivation secrets of these hundreds of Dao Lords and Emperors, Guang Chengzi had already grasped the profound meaning of the Great Beginning, transforming himself into a formless and intangible material concept.

It is neither existent nor nonexistent; it is neither matter nor matter, because it is formless and intangible, because it is merely a concept. Killing Guang Chengzi in his current state has become an extremely difficult task.

Just as you have to wait for someone to be born before you can kill them, you can't kill someone who hasn't been born yet. Guang Chengzi is currently in the concept of a material being that hasn't been born yet.

He was never born, so how can you kill him?

The Great Luo of the Beginning has been achieved today!

Guang Chengzi had not expected that he could reach the Tai Shi realm so quickly. Originally, he had expected that it would be quite good if he could seize enough resources during this invasion.

However, plans can't keep up with changes. Who would have thought that, stimulated by the memories of so many Dao Lords and Emperors, he would actually achieve such a realm ahead of everyone else.

This made Guang Chengzi sigh, realizing that plundering was indeed an excellent way to cultivate, and a perfectly upright and honorable path.

If he hadn't been able to seize the cultivation memories of these hundred Dao Lords and Emperors, it would have taken Guang Chengzi an immeasurable amount of time to break through to the Tai Shi realm.

How could we have broken through the past so quickly like this?

These memories of cultivation did not completely lose their function; instead, they transformed into the most solid foundation, firmly consolidating Guang Chengzi's realm. They also provided great assistance in his later comprehension of the Primordial Beginning and the Great Change, and even in his breakthrough to Quasi-Saint.

Seeing Guang Chengzi break through to the Tai Shi realm so easily, the other three great gods were also amazed. Zhen Yuanzi smiled wryly and said, "Back then, in order to break through to the Tai Shi realm, I don't know how long I secluded myself in the Heart of the Earth to comprehend it. I spent a whole trillion years cultivating in seclusion, even using the Universal Time Technique to reverse time and space, almost causing my consciousness to dissipate. Only then did I comprehend the inexplicable truth of the vicissitudes of life and break through to the Tai Shi realm in one fell swoop. It is truly a case of the new wave pushing the old wave forward, and the old wave dying on the beach."

Hongyun also complained, "You broke through in just a few billion years. Back then, I went straight into the universe and spacetime alone, transformed myself into a vast universe of red clouds, abandoned all destiny, and used my great compassion to control the rotation of time and space. I almost destroyed myself before I broke through to the Tai Shi realm."

Panwang Ancestor said quietly, "In my cultivation of the Great Dao of Poison, I couldn't break through the Tai Shi Realm, so I switched to cultivating the Great Dao of Illness."

This simple sentence perfectly illustrates just how difficult it is to comprehend the Primordial Beginning Realm.

To comprehend the principle of the rotation of time and space through one's will, and to transform oneself into a material concept that has never been born, is already an inconceivable, even unattainable, realm.