Journey to the West: The most violent worker in heaven

The Buddhist bigwigs also know their own family affairs.

They knew that this so-called crossing was nothing more than an excuse for robbery.

As soon as they heard that the Buddha Mother was going to cross the leaf Yifeng, most of the Buddhas and Bodhisattvas present had wonderful expressions on their faces.

In the eyes of Western Buddhism, Ye Yifeng, the god of justice, is a rat crossing the street, a stick that stirs up, and a nasty and disgusting existence.

Many of them wanted to throw the-stirring stick out of the pit.

Even if there are people who have not had a holiday with Ye Yifeng, Ye Yifeng is also a stepping stone for their Buddhism to move forward, and it must be eradicated.

Just now, the Buddha was hindered by the face of the Jade Emperor of the Three Qing Mountains, so it was difficult to start.

Now that my parents have a life, I'm still afraid of a ball.

Everyone has the support of the saints behind them, so what's so embarrassing?

"Buddha, please let the poor monk go to Duhua

!" "Good good, let the poor monk go, this kind of devil, if you can't cross it, you should kill it, and the world will have peace!"

......

The Bodhisattvas and Arhats present enthusiastically signed up one by one.

They all wanted to take the merits of Duhua Town's killing of Ye Yifeng into their own hands.

Just kidding, this is what the Buddha's mother ordered, and doing it well has greatly benefited.

"Amitabha, Buddha, the poor monk is willing to cross Ye Yifeng, and by the way, those women around him will come under my door!"

The voice of the person who came was loud, with a thick resentment in his tone, and even a little lewd.

He is none other than the Joyful Dingguang Buddha who was bald by Ye Yifeng in the Lingxiao Treasure Hall.

He cultivates the Buddha of Joy, so I don't need to introduce what kind of cultivation this is.

Well, that's the kind of cultivation that a man and a woman don't have to be ashamed of.

Last time, Huanxi Dingguang Buddha was scared by Ye Yifeng's identity, and he didn't dare to fight back when he was hit bald by Ye Yifeng, and his face was lost.

After he came back, he thought about it, but he couldn't swallow this breath.

He was thinking about why he was afraid of Ye Yifeng.

He has been a Buddha for so many years, why is he still afraid of the Tongtian Sect Master

? He dared to betray Tongtian at the beginning, but now why is he so cowardly?

When he thinks about the Buddha, he is even more unwilling.

If the Buddha is also a disciple of the Tongtian Sect Master, and he is also a senior brother, why is it that others betray him so calmly, and he can't do

it himself? Even if he is not as good as others in terms of cultivation talent, he will be a traitor, and he will be like others?

After thinking about it for a long time, he decided to rise up, and wanted to find Ye Yifeng to save face.

At the same time, he also made a bold decision, that is, to stop his fear of the Tongtian Sect Master!

He wanted everyone to see that he was happy that the Buddha was awesome and bold, not cowardly.

The words of rejoicing in the Buddha made the Buddha's bigwigs shocked, especially some female bodhisattvas, whose faces were red.

What the hell are you talking about, is it too explicit

? What you did, are you just happy yourself, why are you still saying it in the main hall

? What, you still want to discuss the technical experience with everyone?

What the fuck are full men who don't know how hungry men are hungry.

You can cultivate the Buddha of Joy, but we can't, we have precepts, and we can't get close to women!

Of course, everyone also knows that the grudge between the Buddha of Joy and Joy and Ye Yifeng even surpasses that of Guanyin Bodhisattva.

Guanyin Bodhisattva and Ye Yifeng's festival is no longer there, and no one has been bald.

But Huanxi Dingguang Buddha is different, his bald head was almost beaten into a rotten watermelon.

The monk's bald head was not shaved because he had gone in.

It's a symbol, it's a faith.

It is impossible not to take revenge.

Everyone is on the same path, and everyone knows the seriousness of the matter, so as soon as the words of the Buddha of Huanxi Dingguang are finished, no one will fight with him.

"Okay! Then there will be a Buddha who is happy to be happy and have a long time!" the Buddha

agreed very simply.

"Buddha! disciples want to go too!" At

this time, Maitreya Buddha also stood up.

Maitreya Buddha and Ye Yifeng's festival, that is also a big go.

Although he was not bald by Ye Yifeng, he was exposed by Ye Yifeng.

The ghosts of Taiyin Mountain are in trouble with the Tang Dynasty, which is dominated by Maitreya Buddha.

At that time, he wanted to take down Ye Yifeng, but Ye Yifeng ran too fast and he couldn't catch up.

Ye Yifeng roared all over the world at that time, saying that he was a traitor, and shook out all his unsightly, one by one.

Not only that, Ye Yifeng also broke his Buddha heart, making him a Da Luo Jin Immortal, and he was almost cut off by a Taiyi Jin Immortal, making him run back to Lingshan regardless of face.

No, he only recently made up for the damaged Buddha heart.

It can be said that he, the future Buddha, the prince of Buddhism, lost his face in the battle with Ye Yifeng.

Now, his Buddha heart is stable, and he also wants to take revenge and get his lost face back.

Otherwise, his popularity as a future Buddha would definitely be greatly damaged, how could he dominate the Buddha Sect in the future?

Especially since Ye Yifeng was about to break through the Great Luo Golden Immortal in such a short period of time, which made him feel terrifying.

If you don't kill Ye Yifeng when he crosses the tribulation, if he wants to take revenge in the future, I'm afraid he won't have a chance.

Ye Yifeng's growth speed is too fast, so fast that many people are worried, especially those who have a grudge against Ye Yifeng, for fear that they will not be able to suppress Ye Yifeng in the future.

"Amitabha, Buddha, and the poor monk are also willing to go! It just so happens that the poor monk and the judicial god have some cause and effect, so I can take this opportunity to settle the score!" said

the Buddha who lit the lamp slowly.

No one thought that the person who came out this time was actually the only ancient Buddha born in Buddhism.

It is well known that there are many ancient Buddhas in Buddhism, such as the ancient Buddha of Nan Wu Burning Lamp, the Buddha of the Medicine Master Liuliguang King of Nan Wu, the Buddha of Shakyamuni Shakyamuni in the South, the Buddha of the Past and the Future of the Present, the Buddha of Pure Joy in the South, the Buddha of the Pilu Corpse in the South, and the King Buddha of the Treasure Building in the South.

These are the ancient Buddhas of Buddhism.

Most of these ancient Buddhas do not sit in Lingshan, but practice in the Sumeru realm opened up by the Zhun Ti saint and the leading saint.

The ancient Buddha of the lamp is the only ancient Buddha sitting in Lingshan, with high status and old qualifications.

Even if you come and see him at work, you have to politely call the monk and say that you are familiar with Ning.

Now, such a big guy has actually stood up to get the god of justice.

This made the Buddhas below feel that he was a little shameless.

Originally, it was to take advantage of people's danger, but it was still several to fight one, which was shameless enough, and now it is still going to an old thing.

This year, this face, is it really not important?