Conceptual melting pot, the fusion of all realms starting from the Qin Dynasty.

After the intelligent and beautiful woman walked over, she greeted Ning Daoqi first, saying, "Daoist Ning, it's been a long time!"

Upon seeing the newcomer, Ning Daoqi nodded in response: "I didn't expect Sect Master Fan to travel all the way to Yangzhou City to join in the fun."

Then he looked at the sincere and simple girl next to Fan Qinghui and smiled, "This must be Shi Feixuan, the current successor of Cihang Jingzhai?"

Fan Qinghui smiled and nodded, then said to Shi Feixuan beside her, "Feixuan, this is Daoist Ning Daoqi. Come over and pay your respects."

After Shi Feixuan walked over, her pure eyes were fixed on Chen Hao, scrutinizing him, completely ignoring everything around her.

Upon hearing her master's call, she immediately blushed, quickly averted her gaze from Chen Hao's face, and hurriedly bowed to Ning Daoqi: "Feixuan greets Daoist Ning!"

"I was a little distracted just now, please forgive me, Daoist Master."

Seeing Shi Feixuan's embarrassment, Ning Daoqi chuckled softly and said, "Hahaha~! No wonder, no wonder!"

“Young friend Chen Hao is a rare talent among men, so it is only natural that Fei Xuan would be attracted to him.”

Shi Feixuan blushed and hurriedly explained awkwardly, "Master Ning, please don't misunderstand! I was just curious about who created these miracles, so I couldn't help but take a good look at him. I wasn't attracted to him."

Whether it's the establishment of this [Kun] Sect, or the god-level puppets and formations within it, they can all be considered miracles that overturn this world. It's normal for Shi Feixuan, who is not yet twenty years old, to be curious.

only……

"Feixuan, calm down!"

Fan Qinghui looked at her prized disciple with some helplessness and said softly.

Shi Feixuan's explanation was worse than no explanation at all; the more she explained, the more confused things became.

"..."

Realizing what had happened, Shi Feixuan blushed, lowered her head shyly, and remained silent.

...

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Chapter 195 Chen Hao's Masculine Charm and the Introduction of Buddhism

Chen Hao not only possesses the innate ability of the Golden Rule (Body), which gives his body a perfectly proportioned golden ratio, but his innate Dao Body also exudes an innate charm, which has an invisible attraction for Shi Feixuan, who has condensed her immortal embryo by cultivating the Cihang Sword Canon.

of course!

Fan Qinghui, who had cultivated the "Compassionate Sword Manual," also sensed the innate charm emanating from Chen Hao.

However, compared to the inexperienced and sincere Shi Feixuan, Fan Qinghui, who is nearly sixty years old, has already experienced the vicissitudes of life. Whether it is temperament or composure, she is far superior to Shi Feixuan.

The innate charm that Chen Hao unconsciously exuded was not enough to shake Fan Qinghui's mind.

Also!

The [Star Chart - Candle Dragon] in Chen Hao's sea of ​​consciousness has begun to slowly change Chen Hao's bloodline and physique, allowing Chen Hao to slowly evolve towards innate divinity.

The dragon-like nature and masculine attributes representing the sun inherent in Chen Hao's bloodline possess an unparalleled attraction to pure and beautiful women.

The fact that Chen Hao was able to meet so many female confidantes in the past six months is likely influenced by these factors.

Therefore, it is normal for Shi Feixuan to be attracted by Chen Hao's masculine charm when she was caught off guard.

"Amitabha!"

Master Zhihui of the Tiantai School, one of the four great monks, chanted a Buddhist prayer, stepped forward, carefully examined Chen Hao and the others, and then said, "Esteemed benefactors, you are all upright and righteous people. Why are you associating with the witch of the Yin Gui Sect?"

Upon hearing Master Zhihui of the Tiantai school say this, Wanwan immediately became displeased.

Ding bell~!

She stepped lightly with her bare feet, her fair and delicate hands resting on either side of her slender waist, and shouted arrogantly, "You stinking monk, does Chen Hao have to consider the opinions of your Buddhist sect when he walks with someone?"

"Although our Yin Gui Sect is a demonic sect, are you Buddhist monks any better?"

"Amitabha!" Master Zhihui of the Tiantai school chanted the Buddha's name, ignoring Wanwan.

As soon as she finished speaking, Wanwan quickly introduced the identities of these people to Chen Hao and the others beside her: "These monks are the four great holy monks of Buddhism: Master Zhihui of the Tiantai School, Master Daoxin, the fourth patriarch of the Chan School, Venerable Jiaxiang of the Sanlun School, and Venerable Dixin of the Huayan School."

"Although none of the four of them are particularly famous in the martial arts world, they are all powerful experts who have reached the peak of the Grandmaster realm."

"The four of them once joined forces to pursue the Evil King Shi Zhixuan. Shi Zhixuan, who was at the peak of the Grandmaster realm, was no match for them and eventually fled in defeat."

"Buddhism? Monks?" Ying Zheng frowned and asked in confusion, "When did such a sect emerge among the various schools of thought in the Central Plains?"

Upon hearing Ying Zheng's voice, Ning Daoqi, Fan Qinghui, Shi Feixuan, and the others around him all looked at him with strange expressions.

After all, Buddhism has been around for countless years and its influence is widespread, so very few people are unaware of its name.

However, considering the possible origins of Chen Hao and the others, it doesn't seem like such an incomprehensible thing.

Their eyes immediately lit up when they looked at Chen Hao.

After all, the emergence of a new world also represents a tremendous opportunity.

Population, land, money, fame, status, martial arts—as long as they can conquer that world, they can easily obtain all of these.

Ignoring the greedy looks in the eyes of the people ahead, Chen Hao calmly said to Ying Zheng:

"Buddhism originated more than 1,200 years ago in this world, more than 400 years ago in our world. It originated in India and its founder was Shakyamuni Buddha."

"Oh, right!" Chen Hao turned to Ying Zheng and prompted, "Young Master Shang may be unfamiliar with the name India, but everyone should have some impression of the name Sindhu."

(PS: During the Qin Dynasty, India was called Shendu by the people of the Central Plains.)

After giving the hint, Chen Hao continued:

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“Shakyamuni was originally a prince, but he later gave up wealth and glory, became a monk, and eventually realized the truth, becoming an enlightened being in Buddhism.”

"The term 'Awakened One' in the Central Plains generally refers to a person who has attained enlightenment and practices spiritual cultivation, while in Sanskrit it is transliterated as 'Buddha'."

"The basic doctrines of Buddhism mainly include: dependent origination, the Dharma seal, the Four Noble Truths, the Eightfold Path, the Twelve Links of Dependent Origination, karma and retribution, the Three Realms and Six Paths, the Thirty-Seven Factors of Enlightenment, Nirvana, and the self-contained Tantric teachings."

"..."

After Chen Hao explained the Buddhist doctrines in detail, he paused slightly, and then continued to introduce to Ying Zheng, Han Fei, Wei Zhuang, Gai Nie, Yan Fei, Zi Nu, Jing Ni and others while waiting for the others to arrive: "Later, Buddhism was introduced to the Central Plains in this world at the end of the Western Han Dynasty and the beginning of the Eastern Han Dynasty."

"The South Indian who had the most profound influence on Buddhism in Central China was named Bodhidharma."

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"As an important disseminator of early Buddhist thought, Bodhidharma is regarded as the founder of Chinese Buddhism."

"Bodhidharma's main ideas are gradual enlightenment and the two entrances and four practices."

"Bodhidharma believed that liberation must be achieved through gradual enlightenment, that is, by gradually understanding the true meaning of Buddhism."

"At the same time, he also advocated practicing the Four Practices: the Practice of Repaying Complaints, the Practice of Accepting Conditions, the Practice of Being Free from Desires, and the Practice of Acting in Accordance with the Dharma, in order to achieve inner peace and transcendence."

"certainly..."

At this point, Chen Hao paused, then said indifferently, "While I do not deny that there is some wisdom in Buddhist doctrines, when it was promoted in the Central Plains, it brought endless harm to the Central Plains and to China."

"Foreign teachers from a foreign land!?" Ying Zheng frowned, a nameless fire rising within him, and he roared in fury, "How dare a foreign teacher from a foreign land run rampant in the Central Plains, a dignified descendant of the Yellow Emperor and the Chinese people?"

. . 0

Just by observing the attitudes of others towards the four great Buddhist monks, as well as their martial arts skills and attire, Ying Zheng understood that Buddhism's development in this world might exceed his imagination.

How could Ying Zheng, who aspired to unify the Central Plains, accept this situation?

"Ridiculous!" Wei Zhuang scoffed indifferently at the Four Holy Monks: "Why do we, the Chinese, have so many doctrines to learn instead of studying the doctrines of foreign religions?"

"A bunch of ungrateful, disloyal, and unfilial scoundrels!"

Han Fei keenly sensed from Chen Hao's words the poisonous influence of Buddhist teachings on the people of the Central Plains. He frowned and asked, "Buddhist teachings actually advocate cultivating for the afterlife?"

"How do the people of this world view Buddhism?"

The Fourth Patriarch of Zen Buddhism, Master Daoxin, was initially pleased with Chen Hao's understanding of Buddhism, thinking that Chen Hao would be someone who would be close to Buddhism. However, after Chen Hao, Ying Zheng, Wei Zhuang, and Han Fei successively revealed their aversion to Buddhism, he immediately uttered a Buddhist chant: "Amitabha!"

"Young benefactor, you have a very detailed understanding of the origins of Buddhism, but do you seem to have some misunderstandings about our Buddhist community?"

"Our Buddhist community has always advocated the cycle of cause and effect, reincarnation, compassion and wisdom, and the middle way. Although we dare not say that we have done anything good for the people, we should not have done anything wrong either."

"..."

...

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Chapter 196 The Wealth of Buddhism and the Greatly Disappointed Shi Feixuan

In addition, Master Zhihui of the Tiantai School, Venerable Jiaxiang of the Sanlun School, Venerable Dixin of the Huayan School, as well as Fan Qinghui and Shi Feixuan, all seem to have plans to speak to Master Daoxin, the Fourth Patriarch of the Chan School, and debate with Chen Hao.

However, Chen Hao did not give them a chance to speak, directly interrupting Dao Xin's words: "Alright! Great monk."

“I am not the same as those in this world who have become accustomed to the existence of your Buddhist sect and have been misled by you.”

"Although I haven't studied your teachings in detail these past few days, I have thoroughly investigated the influence of your Buddhist sect in this world based on fundamental data."

Chen Hao had indirectly admitted that he and his companions did not belong to this world, but he did not care too much about it.

"During the twenty years of Emperor Wen of Sui's reign, the number of monks and nuns who became monks and nuns reached 230,000, and 3,792 Buddhist temples were established throughout the country."

"After Yang Guang came to power, he was even more devout in Buddhism than his father. Over the years, he ordered the construction of 3,850 Buddhist statues and the repair of 101,000 old statues."

"One can imagine how many temples and how many disciples Buddhism had in the Central Plains."