doom minion

Ono-kun's previous words flattered Tanaka, which made Tanaka quite proud. This move came from his great-great-grandfather's memorial. It was a great, glorious and correct strategic policy.

But Ono-kun's last words were nothing, and Tanaka really couldn't stand Ono-kun, so Tanaka took action.

"あほう, idiot, it's nothing, finish what you said, remember you are a soldier, don't hesitate, be crisp and clear,"

Tanaka pointed at Ono-kun's nose and cursed.

"Hai Yi, what I want to report is that the diesel has run out, the ship cannot move, and it is really impossible to send follow-up troops. In addition, the wood and coal obtained from North Korea cannot be transported back,"

"ばかやろう, Bagaya Road, if there is no diesel, we will use sailboats. How did our ancestors go to the Ming Dynasty? You big idiot, is this still a problem?"

Tanaka Ichiro was speechless for a while. Although he scolded fiercely, Tanaka also understood Japan's current predicament.

Japan is a resource-scarce country, especially oil, which relies entirely on imports. Since the outbreak of the doomsday crisis, most of the oil reserves have been washed into the sea, and the small amount of diesel and gasoline in stock has also been slowly consumed. Japan has returned to the era of burning wood for heating. .

Moreover, without fuel, even if the fighter planes, warships, and tanks were repaired, they were still unable to be used. This really made matters worse and gave Tanaka a headache.

Therefore, Tanaka adhered to the teachings of his great-great-grandfather even more, and landed on the Asian continent to open up the living space for the Japanese.

"Takeshita-san, how far are the coal excavations outside Sasebo Port going?"

Another Japanese officer named Saburo Takeshita is responsible for internal affairs. The current Japanese regime is actually a military and political structure, which is conducive to government management and autocracy, and improves efficiency.

"Reporting to the Prime Minister, the excavation is not going smoothly, mainly because there are no large-scale excavation tools,"

Takeshita Saburo answered respectfully.

"We are trying every possible means to dig out this coal. This is a huge driving force for our redevelopment. Thank our ancestors,"

Tanaka suddenly thought that Japan actually still has coal resources.

Why not say it is a coal mine, but say it is a coal resource? Because outside major ports in Japan, there are almost hundreds of millions of tons of finished coal. It is not domestically produced in Japan. Japan does not even have coal ballasts. Where can there be coal?

Those coals were all shipped back from China after Japan invaded China. They were China's wealth. They were transported back to the country by the Japanese, dumped outside the port, and stored as resources.

This is a blood debt, but few Chinese people know about it.

Now that Japan is running out of energy, it thinks of this batch of coal.

Based on Japan's current population and industrial consumption, this coal is enough for the Japanese to use for thirty years. One can only imagine how much wealth the Japanese seized from China back then.

This is China's shame and indeed the pride of the Japanese.

Now Tanaka Ichiro is arrogantly imagining that, given time, Japan will rise again, take advantage of the chaos of the end of the world, follow the route set by the ancestors, land in China, and rely on the Japanese's natural racial advantages and excellent national character to unify the East Asian continent .

By then Tanaka will be the greatest figure in the history of the Japanese nation, and his magnificent achievements will be worshiped by Japanese descendants for all generations.

Indeed, in the next twenty years, despite depletion of resources, Japan once again rebuilt a powerful empire with the hard work and strong collective consciousness of the Japanese people, which can be described as a miracle in the history of human development.

Here we have to analyze the characteristics of the Japanese nation in order to have a deep understanding of the reasons for Japan's rise again.

Japanese personality traits show typical mixed characteristics in many aspects, and these are often a mixture of dualities.

The Japanese are aggressive yet gentle by nature; both militaristic yet aesthetic; both arrogant yet courteous; stubborn yet flexible; docile yet unwilling to be manipulated;

Loyal yet rebellious; brave yet cowardly; conservative yet willing to accept new ways of life.

A strong group consciousness can be said to be the most characteristic national character of the Japanese.

The conglomerate nature of the Japanese originates from their rice farming culture, because rice farming is different from upland farming that relies on extensive planting and poor harvest, water conservancy construction, rice transplanting and harvesting, etc. all require collective labor and cooperation, thus forming a rural community and giving birth to

Group consciousness.

The traditional family system in Japanese society is also another important reason for the group nature of Japanese people. No matter what kind of family system it is, the authority of the parents requires the absolute obedience of family members.

Therefore, there are many principles within the Japanese group: domination by authority and unconditional following of authority; social norms that do not allow for any independent critical reflection; the opposition between the familial atmosphere within the group and the sense of hostility toward the outside world.

The most popular description of Japanese clique is "One Chinese can be worth ten Japanese, but ten Chinese are not worth one Japanese."

Therefore, the Japanese are more like bees, and they may not be outstanding individually. However, once they form a small group or clique, their coordinated and tacit cooperation brings them great power.

The Japanese have a strong sense of sequence and hierarchy.

The Japanese attach great importance to "vertical" relationships. They tend to imagine everything such as people, social groups, and countries as a sequence. Therefore, they are more sensitive to themselves and their status in the hierarchical sequence of groups and countries. Therefore, Japanese

People value the differences between people and have great reverence and obedience to authority. They tend to be flattering and arrogant in character, blindly worship and obey the strong, lack sympathy for the weak, and even despise the weak.

The Japanese also project this strong sense of hierarchy into their relationships with other countries and nations.

They arranged the countries in the world into a sequence, which would change at different times.

Therefore, after Japan's Meiji Restoration, Japan believed that it was the number one power in Asia. Therefore, it looked down upon all Asian countries and bullied all Asian countries because in their eyes, only the strong could be respected, and the weak could not be respected.

should be trampled on.

The psychological characteristics of Japanese people’s coexistence of inferiority complex and superiority complex.

This is one of the many contradictory combinations in Japanese character. From a psychological point of view, the coexistence of inferiority complex and superiority complex is two faces of the same thing, because inferiority complex often creates a state of tension, and people cannot

They may endure this state for a long time, so in order to achieve inner balance, people will adjust themselves from the opposite aspect with a sense of superiority.

During the war, this character trait of the Japanese became more prominent and obvious because Japan is an island country and they lack resources. The Japanese are extremely anxious about this and are eager to expand outward.

When they compared themselves with China, which had a vast territory and abundant resources, they were very inferior in nature, so they relied on their strong national power to launch a war against China.

The most important purpose of this war was to plunder resources, and once they discovered that it was easy to enter the seemingly powerful China and quickly occupy part of China's territory, their sense of superiority was fully exposed.

At this time, they discovered that their "Yamato nation" was so powerful, and that the Chinese were so easily defeated. They increasingly believed that the Chinese were inferior to their "Yamato nation". In the past, China's glory, Japan's surrender to China must be At the expense of the disappearance of the Chinese people.

But this time the rise of the Japanese, like the development of the Meiji Restoration, also brought huge disasters to Japan's surrounding countries, but the final outcome was the demise of Japan and the disappearance of the Japanese nation.

Only a few Japanese, and a few Japanese living on the African continent, survived and became a new ethnic minority in other countries - the "Yamato tribe".