I, Yuhaka, am hungry!

Not only can they not cook, they can't even cut meat properly. If this were in the cat village where Yuhaka lives, the other cats would probably consider them useless. Even the hunting cats can at least dissect monster materials and make barbecues. These humans can't even cut a piece of meat, which would make the kitchen cats worry about whether these humans are eating well.

Upon hearing Yuhaka's request, the kitchen cats nodded in understanding. They then demonstrated the dissection process to the Alita tribe members. In no time, the kitchen cats had dissected a goat. The Alita tribe members were quite surprised to see how skillfully the kitchen cats processed the goat meat. They hadn't expected that the cats could dissect the goat's hide, meat, bones, and internal organs in such a short time.

Even the best and fastest meat cutters in their tribe need to spend a lot of time processing the goat's hide and meat.

Then look at how the kitchen cats divided the different parts of the goat meat into several pieces. Each piece was not only very neat, but also very beautifully cut. This made the people of the Alita tribe curious about the kitchen cats' methods and tools.

Looking at the kitchen knives held by the kitchen cats, the people of the Alita tribe were very curious about them. After all, the knives didn't look like flint. They were smooth and flat, and very sharp. Meat that would take a long time to cut with a flint knife could be easily separated from the flesh with just a light stroke.

This made the people of the Alita tribe a little envious. After all, if they had such a sharp weapon, it would be a great choice whether for hunting the thick-skinned mammoth or for dissecting prey.

Soon after the cats in the kitchen finished processing the goat meat, Yuhaka told the people of the Alita tribe that the meat should be cut like this. Hearing Yuhaka's words, the people of the Alita tribe could see it clearly, but they didn't know why it should be cut like this. How was this different from the way they used to cut meat with flint knives?

Yuhaka also provided an explanation for the problem of the people in the Alita tribe, saying that it was probably because the way the meat was cut would affect its texture and taste.

Hearing what Yuhaka said, the primitive people of the Alita tribe were also very shocked. It was the first time they had heard that different cutting methods could affect the texture and taste, which made the primitive people of the Alita tribe feel very magical.

Yuhaka was quite satisfied with the shocked expressions on the faces of the Alita tribe members. It seemed that these fools who didn't know how to cook still had some brains and weren't too stupid.

To demonstrate the significance of the food, Yuhaka and the kitchen cats prepared a whole lamb feast for the people of the Alita tribe. Upon hearing Yuhaka's words, the kitchen cats all said that it was no problem. It was just a goat, and it wouldn't be too difficult to make. Besides, they had many cat hands.

And so, the people of the Alita tribe watched as Yuhaka and the kitchen cats produced cooking utensils and seasonings from who-knows-where. Looking at what Yuhaka and the others had brought out, the people of the Alita tribe also looked at the cooking utensils with puzzled expressions, after all, they didn't know what Yuhaka and the others had brought out.

Of course, they also tried to ask the old priest to see if he knew what those things were. In response to everyone's questions, the old priest explained that they were tools of the spirit of all beasts. Of course, he did not know their specific uses, but he roughly guessed that those things needed to be used with fire.

This puzzled the old priest. Why use something with fire? Was it for cooking?

Yes, just as the older priests thought, it was meant to be eaten.

As Yuhaka and the kitchen cats moved, a fragrant aroma wafted over, causing the people of the Alita tribe present to gasp in surprise. However, they quickly quieted down at the old priest's gesture. The old priest stared intently at Yuhaka and the kitchen cats' belongings, as if trying to discern something from their actions.

So far, the old priest has only noticed that Yuhaka and the others seem to be cooking, but he hasn't figured out anything else. Could it be that he wants to teach them something?

The old priest, thinking about this, fell into deep thought...

After Yuhaka and the kitchen cats prepared some simple dishes, they let the people of the Alita tribe taste the food first.

When the people of the Alita tribe heard that Yuhaka and her group said it was ready to eat, they couldn't wait to grab their share and try it. Soon after putting the food in their mouths, their eyes lit up. They clearly hadn't expected Yuhaka and her group's cooking to be so delicious. This surprised them greatly. Well... they didn't even eat a pound! After all, only a portion of a goat's meat is suitable for roasting, barely enough for the Alita tribe residents to have a second bite.

After finishing the roasted goat meat, the old priest, like the people of the Alita tribe, couldn't help but exclaim how delicious it was. At the same time, the old priest finally understood why the spirit of all beasts had done this—it was to teach them how to make such delicious food.

However, the old priest didn't quite understand why they were taught to cook. Was it because their food wasn't very tasty?

After preparing the dish with goat meat, Yuhaka, with a smug pose, stood with his hands on his hips and looked at the primitive people of the Alita tribe, saying:

"This is what I really like to eat! OwO~"

Thinking of what the people of the Alita tribe had made before, Yuhaka couldn't help but show a look of disgust. The primitive people of the Alita tribe didn't have any objections to Yuhaka's words, after all, compared to what they used to eat, it was indeed very unpalatable. After eating the delicious food made by Yuhaka and the Kitchen Cat, they found it hard to eat other foods, but things like fruits and vegetables were a different story.

P.S.: Yes, I've added yesterday's.

Volume 3 [Yohaka: King of the Monsters]: Chapter 1665 [Imparting Knowledge and Bestowing Weapons]

After treating the primitive people of the Alita tribe to a delicious whole lamb feast, Yuhaka also tried to teach them how to make kebabs. After all, there was a lack of cooking utensils and seasonings in this era, so Yuhaka also taught them a simple grilling method.

Spices may not have been discovered yet in this era, but Yuhaka had a suitable substitute: the indomitable flower that grew in Yuhaka's home—the century-old fragrance.

This flower was obtained from the world of the abyss and has symbolic significance in the town of Os. Not only can its fruit and roots be used as ingredients and seasonings, but most importantly, this flower is extremely resilient and can grow and bloom in various extreme environments, and can be in a flowering state all year round.

Moreover, it is known as the "King of Seasonings" in the town of Os, which shows its status in the local cuisine. When Yuhaka and Riko play together, Riko often uses the fruit of the Hundred-Year Fragrance as a seasoning to cook for Yuhaka and the others.

Even now, Yuhaka still uses the fruit of the Hundred-Year Fragrance as a seasoning, since the Hundred-Year Fragrance is not difficult to obtain and there is a considerable quantity available.

After teaching the Alita tribe how to make simple roasted meat and how to cut meat, Yuhaka and the others also taught them how to grow vegetables. Although meat is good, fruits and vegetables are still necessary.

While Yuhaka and her companions were imparting knowledge to the Alita tribe, the Kira tribe, armed with weapons and equipment obtained from the aliens, was also heading towards the volcano. According to the Flame Spirit, who was essentially an alien, they planned to build an altar there. This altar was actually a location for the aliens to locate wormhole beacons, used to transport weapons and materials to create devices for destroying Earth's environment.

The Kira tribe's primitive people had no doubts about this and truly regarded the aliens as the Fire Spirits. After all, among the weapons the aliens gave to the Kira tribe were various small flamethrowers and incendiary bombs. Although these were outdated weapons on the aliens' side, the Kira tribe regarded them as divine artifacts bestowed by the Fire Spirits.

No matter what kind of wild animal it was, it would only be burned to a crisp under the flamethrower given by the aliens. However, even so, the Kira tribe still used bows and arrows to hunt. After all, the flamethrower could not help them obtain food, and its power was too great to be suitable for capturing slaves to be used as laborers. They also needed to carry a blowgun with paralyzing poison to capture primitive people from other tribes to serve as their slaves.

Located on the edge of the volcano, there is virtually no lush vegetation. Due to the volcanic impact, the surrounding trees are reduced to dead logs, serving little purpose other than as firewood.

As the warriors of the Kira tribe arrived at this place, strange bird calls echoed from the sky, alerting them. Soon after the bird calls, a creature resembling a pterosaur swooped down and pounced directly on the Kira warriors. The Kira warriors, however, showed no panic upon seeing the pterosaur-like creature. They immediately raised their muskets and unleashed flames at the creature, instantly igniting the attacking monster with tongues of fire 50 meters long.

As flames engulfed the monster's entire body, the pterosaur-like creature fell from the sky. After crashing to the ground, it struggled briefly before becoming still.

The warriors of the Kira tribe were also incredulous at the sight. They hadn't expected to kill the Winged Demon so easily. In the past, even if several warriors fired flaming arrows, they might not be able to set the demon on fire. Even arrows might not be able to pierce the demon's armor. This excited the warriors of the Kira tribe.

If such weapons were available to kill monsters, then no creature could stand against them; even the mammoths ridden by the Uda tribe would be no match for their flamethrowers.

Meanwhile, in the settlement of the Kira tribe, several priests were very satisfied with the result after watching the Kira warriors effectively kill the winged demons flying in the sky. They believed that the divine decree of the Flame Spirit would be fulfilled soon.

.........................................

.........................................

At the Monarch Project's sea base, located ten thousand years in the future, Dr. Serizawa stared blankly at the mural before him. The mural depicted a group of primitive humans worshipping Smalden, whom he had seen earlier. Beside Smalden were small, cat-like figures holding kitchen utensils resembling knives and wearing hats typical of chefs. Dr. Serizawa was utterly bewildered; what on earth was this?

However, according to scientists who study prehistoric civilizations, this may have been the transmission of culinary knowledge. Furthermore, later murals also indicate that someone was teaching these prehistoric humans about planting and animal husbandry. This made Dr. Serizawa and the other scientists very puzzled about the identity of Yuhaka and the others. Who could possibly have such expertise to impart this knowledge?

Scientists can only speculate that it might be a ritual practice that existed in prehistoric times, since in prehistoric murals, rituals are often depicted with people wearing animal skins and headgear made of animal bones or strange masks.

This is the only analysis we have based on current intelligence.

The images of the prehistoric murals that followed gave Dr. Serizawa a strange feeling. In the murals that Dr. Serizawa was currently viewing, a group of humans wielding unknown weapons were attacking various creatures and other humans, seemingly carrying out some kind of massacre.

This greatly surprised Dr. Serizawa. The painting gave the impression of a massacre, which was chilling. More importantly, on another prehistoric mural, there was a creature with four arms and its body engulfed in flames, looking at the scene above with a ferocious smile.

Seeing this, Dr. Serizawa, with a curious expression, asked the prehistoric archaeologist beside him:

"what is this?"

Upon hearing Dr. Serizawa's question, the other party first looked at the photo in Dr. Serizawa's hand and then explained:

"This is the fire spirit worshipped by the Kira tribe, which was the most advanced civilization at the time. Not only did they have a written language, but they also left architectural remains that have survived to the present day. It's unbelievable; it's hard to imagine that a civilization at that time had such a level of technology."

Upon hearing the words of the prehistoric archaeologist, Dr. Serizawa looked at him with a puzzled expression and asked:

"A highly developed civilization?"

"That's right, a highly developed civilization."

In response to Dr. Serizawa's question, the prehistoric archaeologist nodded in agreement. He then located the document he was looking for in a nearby file, opened it, and showed it to Dr. Serizawa, saying:

"This is it."

As he spoke, Dr. Serizawa picked up the materials the archaeologist had given him. From the photos in the materials, one could see a dilapidated ruin, which looked like a pyramid from the Mayan civilization. Judging from its structure and materials, it was a very sturdy building structure.

However, the ruins in front of him looked as if they had been destroyed by something, and they were very dilapidated. But what could have destroyed a building that looked like a small castle back then? This puzzled Dr. Serizawa greatly.

Volume 3 [Yohaka: King of Monsters]: Chapter 1666 [Getting Ready to Fight OwO]

In the era ten thousand years ago, after Yuhaka and her companions imparted their knowledge to the Alita tribe, the primitive people of the Alita tribe saw a significant improvement in their living standards. This was largely due to the ancient trees that Yuhaka planted there, which greatly accelerated the growth of the plants. Before long, the Hundred-Year Fragrance blossomed and bloomed throughout the Alita tribe. Now, the entire Alita tribe's settlement is covered with the blossoms of the Hundred-Year Fragrance, making it look exceptionally beautiful.

Yuhaka sat perched atop the ancient tree, watching the burgeoning Alita tribe below without saying a word. He didn't care how many people there were in the Alita tribe; he only cared whether the Alita tribe members could cook well.

Over the course of several months, the people here have found a considerable amount of edible seasonings and ingredients. Meanwhile, under the guidance of the cats, the primitive people of the Alita tribe have also learned to make clay pottery and bone tools and weapons. Although very few primitive people know how to do this, it does not affect the people in these tribes.

Of course, Yuhaka also wanted to give some livestock to the primitive people of the Alita tribe, but Yuhaka believed that the Alita tribe was not very suitable for raising livestock, so Yuhaka naturally would not waste his own food on the primitive people of the Alita tribe.

Moreover, the cats were teaching the people of the Alita tribe how to catch goats for raising, so there was no need to give them any livestock for breeding, because most of the livestock could not be raised, not only due to environmental factors but also because of feed issues.

This is the main reason why Yuhaka doesn't give out livestock. Another reason is that Yuhaka thinks these humans are too stupid and will kill the livestock he gives them, so Yuhaka also refuses to give them out to avoid wasting his food reserves.

However, just as Yuhaka had imagined, the goats captured by the hunters of the Alita tribe were killed by poisonous plants shortly after being raised. The cats who witnessed this couldn't help but slap their foreheads. They hadn't expected these primitive people to be so foolish as to feed their livestock poisonous plants, which made the cats think that these primitive people were not very smart.

After all, they hadn't even observed what those goats would eat. Fortunately, the hunters were quick enough to capture a second batch of goats for raising. These raised goats could provide the people of the Alita tribe with meat and dairy products, especially cheese. Well... although the taste might not be very good, it could be a source of food for the Alita tribe, especially in the winter season when food was scarce. Having food to store could provide the Alita tribe with food to get through the winter.

Although the cats wanted the people of the Alita tribe to raise cattle, the cattle of this era were not to be trifled with. Hunting such thick-skinned and tough creatures required more than just courage, not to mention that the cattle of this era also lived in groups.

After a few weeks of peace, a person with severe burns appeared at the settlement of the Alita tribe. When the Alita hunters saw a severely burned person on the edge of the settlement, they naturally took him back. Of course, if it was someone from another tribe, the Alita hunters would finish him off with a stab to make his death quicker. However, if it was someone from their own tribe, the Alita people would also end his suffering.

After all, in this era, such severe burns were basically incurable, but the situation is different now.

Using some basic medical knowledge learned from the cats, the hunters made a simple stretcher out of two sticks and animal hides to take people to the old priest in the Alita tribe's settlement.

After the hunters brought the injured tribesman to the old priest, the old priest, seeing the severely burned Alita tribesman, instructed the hunters to place him on a nearby animal hide. Then, the old priest carefully grabbed a large clump of green honey and threw it onto the severely burned tribesman. The green honey splattered all over him, but it quickly seemed to be absorbed by his body and gradually diminished. Soon, the severely burned Alita tribesman's injuries began to heal. Although not completely healed, he was much better than before.

After some time, the primitive man of the Alita tribe, whose body was covered in herbs, woke up, as if he had just woken up from a nightmare. The old priest, who was standing nearby, began to comfort his tribesman after he woke up and asked him what had happened to him.

Upon hearing the old priest's words, the other party recounted their ordeal. The old priest's expression darkened upon hearing this, as the other party explained that the warriors of the Kira tribe were capturing slaves, and their flame-breathing weapons were irresistible to everyone, even the primitive people of the Uda tribe.

After hearing what the other party said, the old priest's expression was one of disbelief. However, the old priest couldn't help but think of the fire spirit worshipped by the Kira tribe. It was an evil and greedy god who required the Kira tribe's priests to constantly offer sacrifices to satisfy the terrifying fire spirit's appetite.

As for why the old priest knew these things, well, he was once a sacrifice offered to the Flame Spirit by the Kira tribe. Fortunately, thanks to the Spirit of All Beasts, the vines binding him were burned off, and he took the opportunity to jump off the cliff and fall into the sea. And at that time, there was no so-called "burning black water," otherwise, the old priest would not have survived jumping into the sea.

Regardless, the old priest intended to tell the spirit of all beasts—that is, Yuhaka—so that she could resolve this issue. After all, the old priest did not believe that their weak mortal bodies could defeat the spirit of fire; only gods could fight against gods.

So, under the old priest's command, the cooks of the Alita tribe, who were skilled in cooking over a fire, began to prepare barbecue. Through the teachings of the cats in the kitchen, they also learned how to use spices, cut meat, and barbecue.

After making a large number of skewers, the chefs placed the grilled skewers on plates bearing the name of Yohaka on the altar. Then, the old priest stepped forward and began chanting a spell to summon Yohaka.

"Meow meow meow meow~ Meow meow meow, meow meow meow meow meow~"

If a time traveler were to arrive here, they would probably stare blankly at the old priest making the cat-like noises and wonder if there was something wrong with his head. Of course, if it were a loli or a beautiful girl, there wouldn't be any problem.

However, the meows emitted by the old priest were not simple meows, but rather the language of beastmen such as the Felynes and Merlins, roughly meaning "Boss Yu-Yu, it's time to eat, meow~"

"|wO~"

As soon as the old priest finished speaking, an imaginary crack appeared in front of the ancient tree in front of him and his companions, and Yuhaka poked half of his head out to see what delicious food these humans, who weren't very good at taking care of themselves, had made for him.

However, seeing the roasted meat the other party had made, Yhaka wagged his little tail and thought it was alright. Soon, Yhaka jumped out of the imaginary rift, grabbed the roasted meat, and started eating. While Yhaka was eating the roasted meat, the old priest stepped forward and told Yhaka about the Flame Spirit and how the other party had captured their people. Hearing this, Yhaka roughly understood that the other party wanted his help to rescue people and fight.

Yuhaka did not refuse, after all, these not-so-intelligent humans also cooked for him, so helping out was no problem.

Volume 3 [Yohaka: King of Monsters]: Chapter 1667 [Yohyu: Tata Kai OwO/]

On the Kira tribe's side, near the volcano where the Kira tribe built their temple, the Kira tribe constructed a towering temple. Thanks to the large number of slaves captured by the Kira tribe and the construction drones provided by the aliens, the temple was completed very quickly.

Of course, this temple is just an "outer shell".

Inside this temple, there is a huge metal machine built inside. The temple is just a "disguise" for the metal machine to shield it from radiation. After all, if such a large machine were to operate, it would definitely generate strong radiation, which would attract the Titans. They would not hesitate to dismantle and eat it.

However, the temple's structure and interior have the ability to shield radiation and provide solar energy to the metal machines, so there is no need to worry about the safety of this doomsday generator. The only concern is that these clumsy primitives might accidentally damage it.

However, this did happen, and on several occasions, the simple-minded primitive people of the Uda tribe simply didn't know how to build anything, and even when they were asked to move bricks, they would mix them up.

The curious primitive people of the Alita tribe would steal things; they would always want to touch or secretly hide anything they had never seen before.

There are similar fools in the Kira tribe, one of whom accidentally broke the installed doomsday generator, forcing the aliens to send drones to deal with it. If it were broken again, they wouldn't have had enough time to repair it.

Outside the temple, the priests of the Kira tribe sat in a tent covered with animal skins, holding scepters bestowed upon them by the aliens, watching the doomsday generator nearing completion. The Kira priests had already been assimilated and were now puppets controlled by the aliens. Of course, the original people of the Kira tribe did not notice anything unusual.

The puppets controlled by the aliens were discussing something. The gist of it was that the doomsday generator was about to be completed, and they were going to prepare to put the core into the generator. At that time, the entire planet would be destroyed. The aliens did not believe that the Titans would still be alive by then.

The only problem is that the core of the doomsday device emits strong radiation, which even the outer shielding of the temple cannot block. If they open the portal and send the core to this world, the possible Titans in the vicinity may awaken.