Simulate the universe, starting with speedrunning Greek.

Although she could roughly sense that Siguni's brother complex was shifting back to her, they were nominally siblings, and Siguni was unaware of the true situation. Even if Night was being intimate with Artemis in front of her, the girl could only acknowledge this sister-in-law, and she had no reason to express anything.

From this natural standpoint, Ye's answer was incredibly self-righteous.

Sigmund, standing to the side: '…………'

Is this the kind of conversation I should be hearing?

Is his own brother having an affair with his goddess?

hiss~!

He was curious about how Ye had come to know that powerful goddess who could send people flying into the Milky Way at the drop of a hat.

Even if he had an affair with the Valkyrie's father, he wouldn't be this awesome.

Even among goddesses who are considered to be sleeping goddesses, the difference in their strength and status is vast.

Sigmund, who was still grieving the tragic deaths of his family and driven by his sense of responsibility to protect his older brother before he grew up, suddenly began to question the meaning of life.

With a goddess protecting him, and a goddess who will actually appear when needed and even help him fight, does Ye really need his protection?

Even—could the Gothic King, whom he considered his sworn enemy, really be a match for him?

Let alone facing Artemis's arrow, even facing the combat power that Voland and Night had previously displayed, it would probably be...

Night: "This isn't the place to talk. Come with me first..."

……

soon--

King Sonos died in the riots of Woland. The chosen king, Nightjerkfried, who wielded the holy sword Gram, finally stepped forward at the critical moment and, with the help of the moon goddess, defeated the demon king Woland.

This version of the story quickly spread throughout the continent.

On that day, almost everyone on the continent, as long as they were conscious and not unconscious, witnessed the divine light of the enormous creature, which made many people deeply wary of this story.

For a time, people's awe of the moon's power reached its peak, even surpassing their awe of Odin, the king of the gods.

After all, Odin had not shown his power on earth for a long time, and even when he did appear in the human world, he usually went out incognito to chase after women and do some petty things. He had never created such a grand scene.

Before Perthward could even grieve for her father's death, and how long had it been since she'd lost her virginity and had that wonderful dream, she woke up to find the palace destroyed and her father dead. The eldest and second princes, who were far away, rushed back, eager to vie for the right to the throne.

At this moment, he temporarily ignored the matter of the two dutiful princes, and Perthward, grieving over Sonos's death, was not in the mood to spend the night with them.

Sigourney, his nominal sister, was even less likely to be involved.

Artemis could not descend, and the night did not have the habit of sleeping with Sigmund, this big man.

He's not a male bronze medalist!

In the last night, when he was alone in a room, he began to study the strange changes that had occurred in his own worldview.

This research actually led to a new discovery for Ye, who even returned to the transit station after a long absence to seek help from the 'Black Tower'.

"You want to use the power of the star core to observe the universe, to observe the microcosm within your body? An interesting suggestion, I can guarantee that—there won't be any risks involved. Go ahead and do it if you want, it's your own power anyway." 'Black Tower', with her black stockings off, placed her bare legs on Night's knees. Her round, full toes curled up, seemingly expressing the shyness of the body's owner, unlike the calm and composed tone she was in at this moment.

At this moment, 'Black Tower' was being held in Princess Night's arms again, like a delicate porcelain doll.

"I think so too."

"Shouldn't you let go of me first?"

"No, let's observe like this. This state might even inspire me more..."

'Black Tower' blushed, and at that moment it couldn't help but give Night a knowing look.

What kind of twisted inspiration would require this method of observation?

Why not say that doing couples' activities gives you more inspiration?

Chapter 182 The ending observed by human history cannot be changed and is absolutely irreversible?

Never mind, she doesn't have that much shame.

"Do whatever you like..."

If it weren't for the girl's trembling voice, which betrayed her feigned composure, Ye would have believed her. Teasing such a 'Black Tower' was surprisingly quite amusing.

With a knowing smile, Night stopped teasing him. Then—just then—she suddenly grabbed the ice cream, causing Black Tower to shudder in surprise—'What?! What are you doing?'

Night: "Don't move..."

While playing with the ice cream, Ye began to explore in his sea of ​​consciousness, attempting to observe the power of the cosmology through the star core and the nascent microcosm within him.

Then--

The moment the two forces touched, a wondrous change occurred within the microcosm.

There was nothing earth-shattering; it was as if the rain was nourishing the earth silently, gradually transforming the illusory into the real, and the lifeless stillness into a touch of vitality.

But—that's not enough!

The transformation failed halfway through, failing to achieve even a complete conversion.

The power is not enough to construct a complete worldview.

Creating the universe is an incredibly difficult task. The difference between many powerful gods and creators lies in this one step, yet it seems like an insurmountable chasm.

Even if one possesses numerous resources of creation within their body, a cosmology based on various mythological systems, and has even witnessed the scene of hell before creation, it is still far from enough.

This is no ordinary little world. The world that Night wants to create has no future. The birth of any universe does not rely on simple imitation. The origin of each myth, no matter how similar, is different. Sometimes what is lacking is an opportunity.

Creation...

When discussing creation, one cannot help but mention the gods.

The legends about gods should have appeared after the birth of the world, but the existence of gods in stories often predates the birth of the world, so here comes the contradiction... which came first, the chicken or the egg?

Which came first, the gods or the universe?

"Question: When did the gods first exist in this world?" As I immersed myself in the evolution of the 'microcosm,' a voice seemed to inexplicably ask me this question.

Based on everything he knew, Ye also provided a partial, literal answer in his mind.

From a mythological perspective, the gods have existed in this world from the very beginning, existing before the world itself.

However, from the perspective of human history, human civilization came first, and the various psychological states of shock, awe, longing, and reverence that arose from the inability of humans to understand the mysterious phenomena in nature gradually shaped these natural laws into anthropomorphic images.

As the gods were continuously sung about by humankind, they began to take form, to become closer to human civilization and the inner thoughts of those who wrote them down, and to experience joy, anger, sorrow, and happiness just like humans.

God—from being high above, without desires, with detached emotions, and absolutely rational—has become a being full of desires, even as greedy, lustful, and violent as humans, becoming a tangible and concrete being.

They went from being formless to being great, and even transformed into 'human form'! Humans gave them the same physical form as humans!

God has begun to lose his purity, causing people to lose their awe and mystique, and has done many things that only increase disgust...

Why do all mythological epics initially describe the creator god and the supreme god less and less, while later stories about gods become more and more numerous?

Because humans cannot depict what the original gods should have looked like.

They cannot define the demands of the original creator god with their own thoughts and desires.

Then simply reduce the description and add a few more lofty settings, such as indescribable, unseen, unimaginable—gods cannot look directly at it! That's the most typical example.

At the transfer station, Yoru also asked the 'Black Tower' the same question.

The answer given by 'The Black Tower' is more rational: in all observed cosmologies, mythology and human history complement each other and depend on each other.

The answers are likely different for each world. Like asking whether mythology or human history came first, instead of chasing an unattainable answer, perhaps we should consider a different perspective: when did humanity first exist in this world? Perhaps then we can understand when gods first appeared.

When did humans first exist?

Rather, the question should be: When did human civilization begin?

Night fell into deep thought—in Earth's calendar, humans left Africa 100,000 years ago, established civilization only 10,000 years ago, and the oldest gods were born only in the last 10,000 years, with an average age of several thousand years (calculated solely from the first recorded human documents).

But for the vast universe, and for those worldviews with interstellar civilizations, hundreds of thousands of years is just a short number.

The universe was born more than 10 billion years ago, and terrestrial planets were born at least several billion years ago.

On such a vast timescale, if gods were truly born before humanity and before the world, then in that long period of time before humanity and the world were created, all those powerful gods, whose strength could destroy stars, were playing in the mud.

Ok……

Well, considering what we saw at the beginning of the Norse pantheon, it really was a huge mud-playing scene. The gods were certainly quite bored!

This boredom seems to be a definition imposed on them by humans, but it is not entirely limited by humans.

At least for universes that have formed their own pantheon, they seem to have become completely distinct from each other and from other pantheon universes.

That is, sharing a single planet, yet pioneering different origin histories.

Since we're all on the same planet, it's impossible for every myth to depict the creation of the world on this planet.

In reality, the planetary world is far smaller than the pantheon seen in the simulated universe where Ye resides.

The land he casually traversed while galloping across the Greek pantheon was far larger than the real-world Europe.

Therefore—perhaps we can tentatively draw a conclusion.

'The relationship between my simulated concept of the universe and the real universe is like the relationship between mythological history and human history.'

The two interact and influence each other, but they do not completely overlap. Each mythological world has formed its own independent superverse, distinct from reality.

From the peak of the divine era onwards, as the myths began to fade, the products of various mythological universes began to merge and descend upon the earth.

He could occasionally see remnants and traces of the gods' power in reality (such as the Carthaginian queen), but perhaps this was also the reason why it was so difficult to find the true heavens of the mythical era.

There may be countless different pantheons and cosmologies, but there has only ever been one human history.

This reminded Ye of the worldview of the Little Garden.

The miniature garden is a playground where all the gods live and work together. Even if a creator god from the outside world reaches the level of omniscience, omnipotence and multi-dimensionality, his power will be limited to a pseudo-omnipotent three-digit number after he comes to this stage built by all the gods. He will not even be able to reach a two-digit number.

Just as the gods, who were capable of destroying the world outside, could not bridge the distance between the Greek land and the underworld after entering the Greek sky, it was as if the Greek land had been blessed by the gods.

For example, the floor tiles of Ryudouji Temple, which couldn't be blasted open by a single sword strike from the neighboring Moon World EA.

Tsk...! This all stems from the self-imposed limitations of the gods.

Even if someone dies in that world, once their 'death' is confirmed by cognitive observation, it becomes an established reality. Even if they have the power of resurrection, they cannot be resurrected in the multiverse outside the miniature world.

As the central hub for observing all things, it is as if it has anchored human history; once the outcome is determined, it cannot be changed.

Once events that form the main axis of the world are established, can they never be changed?

This could even affect the rise and fall of mythological epics.