I, the Lord of the Fifth Throne, am the source of all things!

The First Theocratic Era: Dualism of Good and Evil

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The first throne, the original throne.

The chief deity of the throne is called "True Self," and his original name is Mithra.

The opponent is a domineering god who ruled and created everything from the first day.

The original desires are unclear in detail.

Before the birth of the world of the First God Throne, the Zero Day Era, marked by a massive cosmic war, was filled with the curse of immortality.

It was a living hell where you couldn't die even if you wanted to.

Therefore, with the birth of the first divine throne, the concept of death as the natural end of life was restored.

In the first divine throne, good and evil have a clearly defined form of victory and defeat.

Although it may seem like a realm of suffering, it depends on who you compare it to.

Considering the previous zeroth day of hell, calling the first day heaven wouldn't be an exaggeration.

After all, in terms of the times, the first divine throne did indeed develop in a positive direction.

A worldview governed by the dualistic principle of good and evil:

Under the rule of dualism, all life in the universe is divided into two worlds with opposing attributes that compete with each other.

This is a tragic era in which the forces of black and white, each claiming to be good and evil, are absolutely incompatible, and the blood-washing war between them will never end.

Although they are given the dualistic names of good and evil, they do not believe in what is good and what is evil. They are simply people who give their names and engage in a repeated black-and-white battle on a cosmic scale.

Even if one side perishes, the next instant will see a reversal of values ​​due to the phenomenon of the Great Reversal, where yesterday's good becomes today's evil, so the battle will never end.

(With a cycle of two to three thousand years, if one side wins in the struggle between good and evil, a cosmic-scale great reversal will occur, and the struggle between good and evil will continue.)

This can be seen as the shift between good and evil, and it forms the fundamental principle that will later become a microcosm of the world of the gods.

White represents the benevolent side.

They are collectivist and group-oriented, but individuals are vulnerable and rely mainly on the unity of numbers.

Among the virtuous, there is almost no behavior that disrupts the collective order.

Well said, they are a rock.

To put it bluntly, they lack diversity.

Perhaps because they are unable to protect their companions from the stronger side of the Black, that is, the evil side, they are often in a disadvantageous position and are very easily infected by anger and sighs.

Therefore, the more powerful the benevolent, the more violent, angry, and attached to tragedy they become.

Their hearts were filled with hatred and resentment, and as the saying goes, "the face reflects the heart," so their appearance was miserable and filthy.

In general, although they are called good people, they are a destructive group in terms of both outcome and overall.

After both the enemy and oneself have been completely destroyed, only a curse remains.

However, judging from the characteristics of the group of virtuous people, they have the characteristic of collective unity.

Among those who act as agents to bind and govern the collective will, there exists a system concept called "Hero".

In other words, someone who brings together the strength of everyone.

The powerful White Good have different names in different eras.

Those who are good at white are called "Earthly Heroes".

Those who are evil in the dark are called Heavenly Generals.

As times changed, the Earthly Heroes became Warriors, and the Heavenly Generals became Demon Generals.

The other is Black, which represents the evil side.

The evil faction is entirely composed of individuals with strong individualistic and independent tendencies.

They are distinctive and strong.

However, unlike the White Good, there is no need to fight with the White Good, as their side does not value any collective or unity.

Therefore, the fighting among the evil ones is commonplace and lacks any order.

Perhaps it is because they are simple, crude, and direct, making them more adaptable to the laws of dualism.

Therefore, the more powerful the evil one is, the more singular and pure their inner self, so their appearance is as beautiful and handsome as a goddess.

Based on the preferences of the Lord of the Seats, the True Self, she named the seven particularly powerful and evil beings the Seven Demon Kings.

The seven demon kings who reign supreme in the ranks of the evil forces have always maintained a consistently magnificent style.

The seven demons were absolutely evil, but their evil aura was clean and thorough.

In general, this group of people possessed the beauty of goddesses and an innocent yet vicious nature.

People living in such a world call the above-mentioned world principles "true self Avester".

In this world, everyone is like a diode; extremes are the norm.

The divide between people with different attributes is very deep.

Even if the woman who is on the side of the relationship becomes pregnant, if she knows that the child in her womb belongs to the other woman, she will kill the child even if it means committing suicide.

Even if the child of the evil party kills the mother, they will feel happy.

Such tragedies and distortions are the norm in this world.

In conclusion, the dualism of good and evil belongs to a managerial universe without freedom.

Everyone's way of being is bound by the concepts of good and evil. No one questions the way the world exists. Struggle is just a farce prescribed by law.

Most importantly, the world's established concepts of good and evil can be overturned due to the Great Reversal of Fortune, so the struggle between good and evil will never cease.

[The Power System of the Current Era]

In such a world, there exists a system called precepts.

Just as the literal meaning suggests, there are things that neither the good nor the evil can do.

If you impose discipline on yourself, you can gain powerful and special abilities.

For example: A certain murderous princess imposes rules on herself.

She vowed that no matter the time or place, she would no longer evade enemy attacks.

No matter how powerful or destructive the attack, she would take it head-on with her body, completely unprepared.

This is the price of imposing precepts. Once you fail to act in accordance with the precepts you have made, you will perish and be punished by the laws of the current world!

In return, the Killer Princess gained the strongest immortality below the gods.

In terms of strength, it's so powerful that even a cosmic explosion couldn't kill it.

Besides this precept, there is another power, namely "My Power," which is a privilege of the Demon Generals.

Some special races, such as the Protoss, also possess special powers.

............

In this worldview, living conditions are at a medieval level, but the scope of activities is on a cosmic scale.

It appears that someone created special devices and supernatural objects for moving and transferring between planets.

As a result, the struggle between good and evil has expanded to a cosmic scale.

Even among all the successive divine thrones, the first divine throne has the largest scale of battles and territory.

With fierce battles becoming the norm, the combat capabilities of the people living in this era are unparalleled in history, and there are many individuals with planetary-scale overall and destructive power.

Because of cosmic phenomena like the Great Reversal, the positions of good and evil will change, and values ​​will also change.

Just as the throne of the gods changed in later generations, the lives beneath it also changed in accordance with the ruling god.

The more wicked and violent a criminal is, the more he laughs; the more righteous a person is, the angrier he becomes. The whole world is full of contradictions and irony.

The Second Day: The Age of Divine Rule - Fallen Angel Naraku

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They overthrew the first divine throne and replaced it with the second divine throne.

The chief deity of the throne is named "Shameless," and his original name is Magsarion.

The opponent was the second Lord of the Second Seat, the Overlord God, who single-handedly destroyed everything in the First Universe with a single sword, personally killed the true self, and took its place.

In the first day, the shameless desire is "to eradicate all evil".

His idea was simple and straightforward.

If one becomes the "evil that devours evil" and engages in acts of killing and punishing evil, then the one who remains in the end will be the ultimate evil.

Then, as the aggregate of all evil in this world, evil, embracing all sin and punishment, becomes the whole picture. After that, as long as it disappears, evil will be eradicated.

Shamelessness arises from such circumstances, giving rise to the concepts of "shamelessness, lack of remorse, lack of regret, and lack of shame," "the chaos of a beast living with sin and punishment," and "a paradise where evil devours and kills evil."

Of course, such a world is far removed from the shameless ideal of eradicating evil.

But his desire was not to achieve the domineering Tai Chi in his own world.

He saw himself as the greatest evil, and therefore he too had to disappear.

After eradicating all evil, one becomes the most defiled self and should also disappear; this is the thought of shamelessness.

He had no regrets, because he felt no shame, no guilt, and no remorse.

He was very pleased with this simple and easy-to-understand matter.

Creating such a second world is merely a process of fulfilling one's own desires; only when one dies will one's wishes be truly fulfilled.

In the afterlife of the divine throne, and in the dualistic world.

The King of Goodness, born with perfect goodness, has no way to completely eradicate evil.