Genshin Impact: A Red Teyvat Life Starting from Zero

Because many of them are completely contradictory.

For example, there were those who hoped for a peaceful and stable life and those who hoped to storm the castle tower.

The two sides have different fundamental interests.

But in reality, no matter what the ideas are, there is always one core issue that cannot be avoided: the shogunate.

Doesn't this reveal the commonality among so many ideas?

Those who wished to live peaceful and stable lives had to prevent the shogunate from attacking.

Those who wish to breach the castle tower must first breach the Kujo Jinya and defeat the shogunate army.

Therefore, in terms of unification, the shogunate army was also the main force.

The current unified ideology is to protect the current life on Haigi Island, and the action is to fight against the shogunate army and resist the shogunate.

In this way, the opinions of all parties are balanced to the greatest extent.

In terms of propaganda, the focus was on highlighting the actions of the shogunate in Inazuma Castle and various rural areas, then comparing them with Umijima Island, and finally steer the conversation toward the need to prevent the shogunate army from attacking, so that preparations for war should be made actively.

There's no need to fabricate anything out of thin air, nor is there any need for subtle or euphemistic writing.

In this matter, simply comparing the true situation of the two sides is enough to deal a heavy blow to the reputation of the shogunate.

At this stage, striking at the shogunate army serves the interests of both those who want a peaceful life and those who are extreme serpent gods.

Everyone was happy.

However, no matter how much propaganda is used to attack and strike at the shogunate, the Raiden General must be excluded.

The topic of General Thunder is not suitable for mentioning in any propaganda.

Because after receiving a large number of refugees, the main population of Umijima Island had become people who were originally under the rule of the shogunate, and they worshipped Raiden-shogun.

The extreme Serpent God faction wants to take down General Thunder, but these people don't want that.

At best, they believed that the shogunate was causing trouble and was not carrying out the shogun's will.

Opposing the shogunate is acceptable; opposing the shogun is not.

If that's all there is to it, then it's easy to handle.

Just distinguish between the shogunate and the general, and then raise the slogan "Heaven punishes the traitors and cleanses the court of the gods."

Our actions are solely for the purpose of eliminating the treacherous individuals around the General, so as to set the General in the right direction.

But the truth is, doing so would be tantamount to acknowledging the Thunder General's rule and admitting that Umijima had no interest in it.

This will provoke discontent among extreme serpent god factions.

So no matter what the actions or the facts are, the slogans cannot be shouted like this.

The best approach in terms of publicity is to avoid mentioning the controversial issue of General Thunder.

At this stage, it is only appropriate to focus our attention on the Shogunate, and Umijima is only capable of focusing our attention on the Shogunate.

After bypassing the Raiden General, they attacked the Shogunate, but why they attacked the Shogunate is a question that needs to be explained.

If the reason for attacking the shogunate is not clarified, then Umijima may display considerable fighting power in defensive battles, but will lack offensive capabilities.

Because people only had the most basic idea of ​​attacking the shogunate, and only wanted to protect their own little territory, they would only do their best to stop the shogunate army's attack, but would not take the initiative to attack the shogunate army.

Among the refugees who came to Haizhi Island, some brought their relatives and friends with them, while others came alone.

Whether it's the former or the latter, many people in their social circles are still at home, and their situation remains unclear.

Moreover, people fleeing in groups often suffer injuries or fatalities along the way.

Many people have experienced life and death separations.

In this regard, we should amplify people's empathy and focus our attention on the entire Inazuma region.

To liberate the people of Sen-Inazuma who are under the dark and brutal rule of the shogunate, and to enable the people of Sen-Inazuma, and all the relatives and friends around them on Umijima, to live a good life!

"In summary, this is the current publicity strategy."

After explaining his thoughts, Jiang Ming looked at Xin Hai and Wu Lang.

"In summary, the core message can be summarized as: eliminate the tyranny of the shogunate, and Inazuma belongs to the people. I think this can also be used as a major propaganda slogan for us at this stage."

Jiang Ming then added some further points to his ideas.

On the other side, Shinkai and Goro were pondering the necessity and feasibility of this series of plans.

"I think there are some problems with the Haiqi Army. Oh, I'm not talking about the content of their propaganda, but rather the matter of establishing this position for ideological work."

As the "General" of the Sea God Army, Goro was well aware of the problems within the Sea God Army.

"According to the current proposed plan, not only will this position be added, but the power of some military commanders will also be taken away. Those more extreme serpent god believers will probably not agree to this at all."

"Um……"

Jiang Ming remained silent for a moment.

To put it bluntly, this is about those who have vested interests being unwilling to relinquish the power they hold.

Back then, there were quite a few Soviet officers who opposed the political commissar system.

It's human nature; it's understandable, but unacceptable.

If you all go your own way and don't accept unified leadership, how can you improve your combat effectiveness?

"As a [Current Human God Priestess], can Xin Hai play a role in this matter?"

Jiang Ming looked at Xin Hai.

Currently, the person with the strongest influence on Haizhi Island is Xin Hai.

but……

"Unfortunately, if I force it to be implemented, this position might be established, but it probably won't be of any real use. The Sea God Army will definitely not pay attention to this position."

Xin Hai's expression was equally helpless.

"In that case..."

Jiang Ming also felt that things were getting a bit tricky.

It was possible to go from fierce opposition and complete impossibility to something acceptable but merely a hollow concept.

To be fair, this is a pretty good breakthrough.

If suitable personnel are available to go, this might be an opportunity to formally establish the position.

But the problem is that the chances of getting things done are too low.

If it is not formally established, it will definitely face a backlash in the future.

Want to take a gamble?

After much deliberation, Jiang Ming decided to forget about it.

It's not something we absolutely have to do; there are other opportunities now.

"In that case, why not set up this position separately in the newly established firearms army, and increase the selection process for personnel? That way, the resistance will be much smaller, right?"

“No problem,” Goro said immediately.

It's always easier to draw the pattern you want on a blank sheet of paper than on a palette.

"In addition, regarding these issues, I think we should establish a publication specifically responsible for publishing the activities of the Coral Palace's senior management. This includes policy-related matters, but mainly ideological ones, to disseminate to the public and minimize the risk of distortion."

Chapter 35 Everyone

"It's unbelievable that even Konta Village couldn't hold on."

At the construction site of the Haiji Island Industrial Zone, workers who were taking a break gathered in a small circle, discussing the contents of the newspaper published on the table.

On Kaigi Island, especially among those who fled from the shogunate-controlled areas, very few had the money to buy newspapers.

In order to accelerate the dissemination, Jiang Ming assigned this task to various grassroots departments.

Inside the refugee camp in Wanglong Village, since the administrative system has not changed, information is still transmitted in the old way: newspapers are pasted on the bulletin board.

At most, they would just send two people near the bulletin board to shout loudly, which is still a passive means of dissemination.

Some people are just so bored that they'll join in the fun.

However, many people, upon seeing that the published articles are not about closely related matters such as the price of fish or meat increasing or decreasing by a few moles, simply think that it's none of their business and remain indifferent.

They won't pay attention to these messages and will continue to live in their own little world.

Whether to watch or not is entirely up to you.

Isn't it better to follow one's own will?

It's good, and it's not good.

Often, it seems that people don't want to pay more attention to or see a wider world, which is their own voluntary choice. In reality, it's because people are completely unaware that such a thing exists.

Or they are aware of its existence, but unaware of its significance to themselves.

Because we are unaware of it, we don't pay attention to it.

When people realize this, their thinking will change.

It's like people in impoverished mountainous areas who are isolated from information.

Without electricity, internet, and signal, and without the transmission of information, they might never realize the wonder and beauty of the outside world, and they would never make any changes in their lives.

Information from the outside world came in, and some people saw the wonder and beauty of the outside world, and began to change, wanting to get rid of their poverty.

Some people are aware of these things and see the wonder and beauty in them, but they still don't care and feel that things are fine as they were before.

It was his own wish, that's true, but many people, once they've experienced a better life, can never go back.

I don't want to go back.

This was also his own wish.

It's like someone who's gotten used to living in the city, used to elevators, electric lights, TVs, telephones, and running water, watched a few rural videos, thought life was pretty good, and wanted to live a pastoral life of farming and weaving.