Humans in the primordial world, inscribing the Way of Heaven!

Chapter 219 [Preaching to the Heavens, Reporting to the Purple Heaven] (Please Subscribe)
Boom!

What happened in the real world is another matter, but Xuan Yin gained many benefits in the Void Sea of ​​Light by using the Black Lotus of Annihilation.

The demonic cultivation he sacrificed came from Rahu's empowerment. He knew many of the mysteries of the demonic path but not the reasons behind them... But now, as he rebuilds his demonic path, following the system of Heavenly Demon, True Demon, Profound Demon, Undying Heavenly Demon, and Six Desires Heavenly Demon, his foundation in the demonic path has become incredibly solid. It is estimated that he will soon be able to re-attain the Dao Fruit of the Great Freedom Heavenly Demon!

When Rahu founded the demonic path, there were innate deities everywhere. The demonic path he initially created only had one realm: the Great Freedom Heavenly Demon.

The various realms below the Great Freedom Heavenly Demon were created to give beings of lower realms the opportunity to enter the Great Freedom Heavenly Demon realm. The Undying Heavenly Demon is equivalent to a Golden Immortal, the Six Desires Heavenly Demon is equivalent to a Taiyi Golden Immortal, and the remaining realms correspond to Heavenly Immortal, True Immortal, and Profound Immortal, respectively.

The Undying Heavenly Demon realm is a watershed moment. Below this realm, it is not much different from the Immortal Path. Only above the Undying Heavenly Demon realm does it become distinct from the Immortal Path system.

Of course, there are realms below the Heavenly Demon realm. Within the demonic path, there are also those with extraordinary talents who emulate the Martial Emperor and Zhen Yuanzi, creating the realms of Human Demon and Earth Demon. However, they are not much different from the Immortal path, except that the attributes of the spiritual energy they absorb from heaven and earth are different, and they have some forbidden techniques!
For example, the realm of the Earth Demon corresponds to the realm of the Earth Immortal, but the Earth Immortal evolves into a blessed land step by step, while the Earth Demon directly draws upon the primordial origin.

The damage to the earth's veins in the West is not only due to Rahu's self-destruction, but also to the unrestrained extraction of the earth's essence by those demonic cultivators.

That's fast!
However, this approach is short-sighted and, in terms of sustainability, far inferior to the Great Dao of Earthly Immortals.

Xuan Yin became too lazy to cultivate!
Furthermore, he himself possesses the physique of a celestial being, which in the demonic path is the physique of a celestial demon, so he doesn't need to deliberately cultivate realms below the celestial demon realm.

But what truly interested Xuan Yin was the realm above the Great Freedom Heavenly Demon. In the demonic path, there is no definite Quasi-Saint realm; only by becoming the Founder of the Path can one surpass the realm of the Great Freedom Heavenly Demon.

For example, the evil corpse of Yuanshi Tianzun opened the Yuanshi Demonic Path and became the Yuanshi Heavenly Demon; the evil corpse of Nuwa opened the Creation Demonic Path and became the Creation Heavenly Demon. The quasi-saint realm of the demonic path system varies entirely from person to person.

Xuan Yin frowned slightly: "Perhaps it would be more appropriate to call it the Ancestral Demon Realm! I wonder what kind of demonic path I would create if I were to merge the Dao of Law with the Dao of Demons, and what kind of Heavenly Demon I would become?"

After carefully reviewing the demonic path system, Xuan Yin also put aside his lofty ambitions. He is now using the desires of all living beings to rebuild his demonic path, but he still needs to solidify his foundation before attempting to reach the Six Desires Heavenly Demon realm.

The six desires are the desire for life, the desire for death, and the desires derived from the senses of hearing, seeing, tasting, and smelling. These are all normal desires of living beings.

Almost every normal living being has these desires, which is why the Six Desires Demons cultivate rapidly and can quickly achieve their Dao fruition.

"In Buddhism and Taoism, the six senses are purified, which is the exact opposite of the six desires and demons!"

While comprehending the demonic path, Xuan Yin also gained a new understanding of the Buddhist and Taoist systems, realizing that the demonic path and the Buddhist and Taoist systems are almost two sides of the same coin.

The demonic path harms the world to replenish itself, while Buddhism and Taoism emphasize sudden enlightenment and supreme awakening, making them the least resource-intensive of the various systems.

"It's no wonder that Buddhism and Taoism can quickly gain interest when innate spiritual energy declines; in this respect, they do have an advantage over the Immortal and Demonic Paths!"

Each system has its own characteristics. The Buddhist and Taoist systems, which originated in the barren lands of the West, naturally had to make the most of their resources.

The demonic path, on the other hand, focuses on quick results and doesn't care about any negative consequences.

The core of the divine way is sincerity; only with sincerity can one move the power of heaven and earth.

The same applies to the way of the gods after birth.

If one's heart is not sincere, the gods will not be effective, and if the gods do not manifest their power, how can one gather the faith of all people?

Among the various systems, the Immortal Path is the most balanced and harmonious, encompassing all paths without being as demanding as the Demonic Path.

Celestial immortals are ethereal and otherworldly, while earthly immortals reside in the world and live alongside it. Ghost immortals are immortal and can be reborn from the brink of death. Divine immortals, though different from those who cultivate the divine path, ultimately attain power and authority, but they have fewer restrictions than those who cultivate the divine path and can also receive the blessings of the Great Dao of Heaven and Earth.

Human immortals, who seek enlightenment within themselves, may not be as profound as other immortal paths, but they require the least amount of cultivation resources.

When Xuan Yin absorbs the desires of all living beings, he can also sense the thoughts of divine cultivators and many ordinary beings in different times and spaces.

The flourishing of immortality in the Primordial Realm is an order established by the sages. Although the transformation of the Eastern Emperor Taiyi into the Dao has solved the drawbacks of the acquired divine path to a certain extent, if it were to be directly implemented in the Primordial Realm, it would inevitably be suppressed by the immortal sages and some immortal grandmasters.

That's not a wise move!

Therefore, most of Donghuang Taiyi's divine inheritance was passed down to the myriad realms, and he planned to take the route of the myriad realms surrounding the Primordial True Realm.

When the divine paths of all the heavens and myriad realms have developed to a certain extent, it will be time for them to spread their teachings to the primordial true world and compete with the immortal and Buddhist paths for dominance.

Of course, the Demon Realm and the Netherworld, which border the Primordial World, are two exceptions.

The Demon Realm was established by Di Jun and Donghuang Taiyi, along with four Demon Saints and over three hundred Demon Gods. It is the Demon Race's private territory, and Di Jun and Donghuang Taiyi can decide which cultivation system to use with a single word.

The Netherworld, currently ruled by Houtu, doesn't show much trace of the immortal or Buddhist paths. Furthermore, at this point in time, the Ziwei Emperor hasn't yet returned from the calamity of losing himself, nor has he established the Great Path of Ghost Immortals. Therefore, those yin spirits and ghosts lack a systematic method of cultivation.

With just a little push from Houtu, the path of the acquired gods can naturally be promoted.

"Ghosts and gods are gods too!"

Xuan Yin couldn't help but sigh, "As long as the incense continues to burn, the way of ghosts and gods will definitely flourish, especially among those great clans in the primordial world!"

"Of course, this move should also bring many benefits to the improvement of the Netherworld, the operation of the Six Paths of Reincarnation, and the extension of the authority of the Netherworld!" At this moment, Xuan Yin felt that most of the desires of the living beings came from the Demon Realm and the Netherworld. Among them were those who asked their ancestors to bless them, and those who hoped that the Demon Race would rise and that the two Demon Emperors would lead the Demon Race to glory.

As he continuously refined the desires of all living beings, his Six Desires Heavenly Demon Dao Fruit became more and more perfect, and he soon touched the Great Freedom Heavenly Demon Realm!
What is true freedom?

Xuan Yin suddenly realized: "Unrestrained, formless, and naturally empty—this is the great freedom that demonic cultivators pursue!"

"But as long as one exists between heaven and earth, and causes and effects are created, how can one not be bound by them?"

"Putting aside other things, the cause and effect between immortals and demons, between Buddhas and demons, and between gods and demons is something that every demonic cultivator must face!"

"This so-called Great Freedom Demon is merely the first step one needs to take in the pursuit of freedom, nothingness, and the Great Dao!"

As Xuan Yin made every move, endless chaotic energy emerged. With the completion of the Six Desires Heavenly Demon Dao Fruit, he began to merge with the void: "I knew early on that achieving the Dao was difficult, the seven emotions and six desires confused my true heart. One demon's feet laid ten thousand bones, the heavenly rules became my blade to cut through the past and present. In my dreams, I know not where to go, I cut off the golden chains to hear the profound sound!"

Click!

As soon as he finished speaking, invisible shackles around Xuan Yin broke off, and his own path was completely freed from the constraints of his physical body and primordial spirit.

A mysterious aura spread outwards, vast and boundless, formless and unrestrained, naturally ethereal and profound, high and low naturally.

In an instant, Xuan Yin completed the transformation from the Six Desires Demon to the Great Freedom Demon.

At the same time, a profound method, the one he had once longed for, transformed into a ray of light and imprinted itself on his sea of ​​consciousness.

[Transformation by Others]

Long ago, Xuan Yin attempted to use his essence and blood to transform into a being and merge with all the myriad paths in order to achieve the freedom of transformation, but Rahu transformed him into a bridge of cause and effect.

His plans naturally collapsed midway.

However, after witnessing Huanglong Zhenren's Pangu dragon form and Nuwa Niangniang's seventy transformations, Xuan Yin had a new idea in his mind.

The Great Dao is inherently formless and without form. Whether it is the eighty-one transformations of Laozi or the seventy-two transformations of Yuanshi Tianzun, they are merely explanations of the Great Dao of Pangu, not its complete picture. Why would he use tangible forms to evolve the formless Dao?

Once you grasp the essence of the formless and shapeless, you can naturally transform into any kind of living being.

[Xuanwu Appearance]

[The Image of Fuxi]

Xuan Yin began to experiment with the methods of self-transformation and the body of the Great Freedom Heavenly Demon to evolve the two innate Dao bodies he had come into close contact with.

The former came from Zhiming, and the latter came from Fuxi; both were top-tier Dao bodies in the Primordial True Realm.

With a slight thought, his Dao body transformed into the Xuanwu Dao Body and the Fuxi Dao Body, with even the aura of his primordial spirit and bloodline being almost identical.

"It's done!"

Xuan Yin was immediately overjoyed.

Now, having chosen to sacrifice everything and become a Great Golden Immortal of the Law, he once again attained the Great Freedom Heavenly Demon by relying on the desires of all living beings. He couldn't help but have many new insights and truly understood the true meaning of the transformation of others into freedom.

With such a terrifying method of transformation, combined with Luo Tianqing's ability to conceal heavenly secrets, he could completely create a new identity for himself.

"Perhaps I should return to the primordial world!"

Within the Gate of All Wonders, although he can cultivate by borrowing the desires of all living beings, it is only useful for the demonic path. The cultivation of the immortal path, the Buddhist path, and the divine path cannot be separated from the Primordial True Realm, and even more so from the sentient beings of the Primordial True Realm.

For example, in the path of immortality, if one wants to sever one's corpse, one must first experience and understand one's own attachment to good and evil, and then use an innate spiritual treasure to carry one's understanding.

Buddhism and Taoism emphasize sudden enlightenment, which is inseparable from repeated experiences. Some great masters even choose to reincarnate continuously.

The same applies to the divine path. The innate divine path requires comprehending the Great Dao, while the acquired divine path requires incense offerings and vows. Both types of divine paths require the support of the primordial true world.

However, if he were to return directly, he would very likely be punished by Laozi and Yuanshi Tianzun!
After some thought, Xuan Yin decided to take drastic measures and go directly to Zixiao Palace to file a complaint against the two of them in front of the Dao Ancestor!
And by the way, sell Rahu too!
Now that he is a Great Golden Immortal, he naturally has the right to enter and leave the Purple Cloud Palace.

But at what point in time should one enter Zixiao Palace? That is also a question. If one enters from the mortal world, it is very likely that one will not be able to meet that Dao Ancestor!
Entering from the Zixiao Palace during the third lecture, while you will definitely meet the Dao Ancestor, you might also run into Taiqing Laozi and Yuanshi Tianzun directly.

"Never mind, I'm going to take this to the Purple Cloud Palace!"

Xuan Yin hardened his heart and said coldly, "Otherwise, it won't do for one or two saints to keep watching me all this time!"

He already had a plan in mind regarding when to enter Zixiao Palace.

(End of this chapter)