Humans in the primordial world, inscribing the Way of Heaven!

Chapter 190 [Overturning Kunlun, A Perfect Solution] (Please Subscribe)
"Why would I deceive my fellow Daoist?"

Upon hearing this, Xuan Yin immediately laughed and said, "To be honest, this matter is beneficial to me, to Fellow Daoist Huanglong, and to all living beings in the prehistoric world!"

As he spoke, he revealed his plan to expand the authority of the Buzhou Mountain God, and in conjunction with the Sumeru Mountain God and the Kunlun Mountain God, as well as the Ten Heavenly Stems and Twelve Earthly Branches, to sort out the origins of Yin and Yang and the Five Elements in the Primordial True Realm, in order to seek merit and fortune.

"This matter cannot be accomplished without you, fellow Daoist!"

Xuan Yin continued, "Firstly, you are a manifestation of the dragon vein, which aligns with the authority of the mountain god! Secondly, you are a disciple of the Chan Sect, and as the mountain god of Kunlun Mountain, you are better able to hear the teachings of the Primordial Sage!"

Master Huanglong nodded: "In that case, it is indeed quite beneficial! But wouldn't I be forced to be subordinate to you in the future?"

Xuan Yin's plan was centered on Buzhou Mountain, with Kunlun Mountain and Mount Sumeru serving as auxiliary mountains, thus making him the opponent's assistant god.

He himself didn't seem to care much!

But if he, as a disciple of the Chan Sect, were to become the assistant god to Xuan Yin, a disciple of the Jie Sect, how would his fellow disciples and sages of the Chan Sect view him?

"Eh!"

Upon hearing this, Xuan Yin quickly replied, "That's a misconception. I am the main god, and you are the assistant god. We are both contributing to the Primordial True World!"

Why make such a clear distinction?

As he spoke, his gaze immediately fell on Magu: "Does Fellow Daoist want to be ridiculed by the immortals of the prehistoric world for living off Fellow Daoist Magu?"

"I dare not say anything else, but the status of Kunlun Mountain is slightly inferior to that of Buzhou Mountain. As long as you are willing to become the mountain god of Kunlun Mountain, I dare to guarantee that you will be able to condense the Heavenly Yi Dao Fruit of the Divine Path!"

With a thought, Xuan Yin revealed a divine Dao fruit containing the imagery of the five elements' birth and death, supported by Luo Tianqing Cloud.

He continued, "The divine path represents order, and it's easier to acquire merit and fortune there. Wasn't the Primordial Sage also pursuing the source of immortality and divinity?"

"If you can gain some merit and good fortune, it will be of great benefit to your future cultivation!"

Although Huanglong Zhenren was a naturally born being, once he transformed into a dragon, he became tainted by the karma of the dragon race and naturally could not avoid being tainted by some of the dragon race's karma.

Otherwise, how could he, as the third among the Twelve Golden Immortals to pass the test and join the Chan Sect, have become the last one in the future?

"and……"

Without hesitation, Xuan Yin directly demonstrated the profound mystery of the Heaven-Opening Seal in front of Huanglong Zhenren, and also integrated the mystery of the Wuji Seal into the divine power of Buzhou Mountain.

He didn't speak again, but Huanglong Zhenren's gaze was involuntarily drawn to him.

This was a temptation he couldn't resist.

The creation of heaven and earth, the birth and death of laws, the primordial Dao, are all contained within a single seal.

As a disciple of the Chan Sect, he undoubtedly wanted to become the second generation of Yuanshi, gain the favor of Yuanshi Tianzun, and make his cultivation path smoother!
"This is……"

Being accepted as a disciple by the Primordial Celestial Venerable, Huanglong Zhenren's comprehension was naturally quite good; he saw a completely new possibility in the Xuan Yin Divine Power.

At this moment, Xuan Yin spoke up, saying, "This Buzhou Mountain divine power is a divine power that I evolved from the Heaven-Turning Seal and the Wuji Seal, combined with the authority of the Buzhou Mountain God. It is no weaker than the original Heaven-Turning Seal!"

“I know that you, fellow Daoist, mainly cultivate the Wuji Seal, which is most in line with the Great Dao of Earth, but why can’t you make some innovations yourself?”

"Earth is the foundation of support; accumulating earth forms a mountain. Combined with divine authority and the Heaven-Turning Seal, perhaps you can further enhance your application of the Wuji Seal!"

Upon hearing this, Huanglong Daoist seemed to be deep in thought. His hand seals flew, and the Qi of Wu and Ji gathered, condensing into the phantom image of Kunlun Mountain in his palm.

But this is not the end.

Based on what Xuan Yin said, he then incorporated the mysteries of the Heaven-Turning Seal into the Wuji Seal.

Although he mainly cultivated the Wuji Seal, as a disciple of the Chan Sect, he also studied the Heaven-Turning Seal of the Nine Seals of the Primordial Beginning for a period of time.

Perhaps it cannot compare to Guang Chengzi, but when it is unleashed, it still possesses earth-shattering power.

【Turning Kunlun Upside Down】

In a stroke of inspiration, Master Huanglong directly comprehended a divine power: the Kunlun ancestral vein, condensed from the Qi of Wu and Ji, was majestic and powerful, but when it collapsed, it could also unleash a world-destroying force.

When Magu, who was behind him, saw this scene, her beautiful eyes shone with wonder, and her whole mind was captivated by the supernatural power.

"Congratulations fellow Taoist!"

Xuan Yin offered his congratulations to Huanglong Zhenren.

The path of spiritual practice is fraught with difficulties and dangers; every step taken is something to be celebrated.

"Thank you fellow Taoist for your advice!"

Master Huanglong returned the greeting, a smile appearing on his face: "If it weren't for your guidance, fellow Daoist, how could I have achieved such a gain?"

This time, he did not hesitate and said directly, "I agree to become the mountain god of Kunlun Mountain! I just don't know when you plan to officially confer the title upon me?"

"soon!"

Upon hearing this, Xuan Yin immediately smiled and said, "The Twelve Earthly Branches are about to be born. Everything is ready. We just need to wait for me to persuade Ksitigarbha of the West!"

Upon hearing this, Master Huanglong nodded in satisfaction, and then brought up another matter: "Fellow Daoist, do you still remember the Wind God's authority that I mentioned?"

"Of course I remember!"

Xuan Yin couldn't help but look at Ma Gu: "But matters of the Netherworld are all about fairness. Although I have some connections with the Goddess Houtu, I cannot let personal matters interfere with public duty! However, as the Eastern Ghost Emperor, Senior Brother Gongming is now in charge of overseeing the Myriad Realms Trading Platform and managing the flow of wealth in the Primordial True Realm. He must be quite busy! I can ask him on your behalf if he needs an assistant god?"

With Magu's cultivation level, she is more than qualified to be an assistant deity, but whether she can successfully take up the post depends on whether she can pass the test of the Three Lives Stone!

"Thank you so much, fellow Taoist!"

Upon hearing this, Master Huanglong smiled and then gestured to Magu to retrieve the authority of the Western Wind God. Magu did not hesitate and said directly, "This authority is a gift to you, fellow Daoist!"

This power of the Wind God is attached to a spiritual root called Tumbleweed, and it is quite valuable. If Magu hadn't been more eager for power related to life and death, she probably wouldn't have easily put it up for trade!

Xuan Yin accepted it without any hesitation!

Then, in front of Huanglong Zhenren and Magu, he used the spiritual network to give Zhao Gongming a general account of Magu's story.

Zhao Gongming readily agreed.

For the God of Wealth, if there is no demand, he will create one. To relieve his own pressure, it is reasonable for him to create the position of an assistant god, as long as it conforms to the basic rules of the underworld.

Magu thanked her again.

After receiving Huanglong Zhenren's promise, Xuan Yin did not linger and went directly to Baizhong Mountain in the Netherworld through the Anywhere Door.

"Is Fellow Daoist Ksitigarbha present?"

Xuan Yin immediately revealed a smile: "Xuan Yin of the Jie Sect, I will give this opportunity to Fellow Daoist Dizang!"

This is a good thing!

He naturally doesn't need to hide anything.

"Oh?"

Ksitigarbha Bodhisattva immediately became interested and came out with Kinnara to greet him: "Friend, is there some opportunity you wish to bestow upon this humble monk?"

He was actually quite wary of Xuan Yin. The last time Xuan Yin came to Mount Baizhong, he discussed with him the fundamental strategy for the great prosperity of the West. As a result, the benevolent corpse of Daoist Zhunti became a laughing stock in the prehistoric world.

Although Prajna Buddha Mother did indeed give birth to the child of destiny of the West, Buddhism also lost a lot of face in the Primordial True Realm as a result.

It can be said that it has both advantages and disadvantages!

In fact, he also had a guess in his heart: the matter of Prajna Buddha Mother giving birth to the child of destiny was most likely suggested by Xuan Yin to Goddess Nuwa.

Otherwise, how could it be such a coincidence?

However, he was happy to see the West give birth to its own chosen one, as it would at least introduce more variables into the future.

Therefore, he did not tell Sage Zhunti about Xuan Yin's words.

To date, within the entire Buddhist community, only he, Kinnara, and Di Ting, the two humans and one beast, know that this matter is related to Xuan Yin.

Now that Xuan Yin has come to him again, specifically asking for a chance to help him... he was naturally a little surprised and uncertain!

"It's a long story!"

Without hesitation, Xuan Yin repeated what he had said to Huanglong Zhenren, and a look of surprise appeared in Dizang's eyes.

"how?"

Seeing that Ksitigarbha did not respond, Xuan Yin continued, "I know that you do not want to be trapped in the underworld and want to use your own power and your own Daoist philosophy to realize the great prosperity of the West! But if you do not make a grand vow, when will you be able to break through to the Great Luo Golden Immortal realm?"

"I'm also giving you, fellow Daoist, a choice!"

"If you become the mountain god of Mount Sumeru, you will not only gain a massive amount of merit and fortune, but you will also be able to directly cultivate to the Divine Dao Heavenly Yi Realm!"

"In addition, after becoming the mountain god of Mount Sumeru, you can reside permanently on Mount Sumeru and guide the Western Sect disciples with your words and deeds!"

"It's a win-win situation!"

"This matter is a great opportunity for you, Fellow Daoist Ksitigarbha, so why hesitate?"

Of course, Xuan Yin also had his own ulterior motives. If Dizang did not make a grand vow and agree to this matter, it would be as if he owed him a karmic debt.

If Ksitigarbha had not made a great vow, then he would have taken this opportunity instead!
They are both at the Taiyi level of cultivation and both possess a Di Ting (a mythical beast). If they can smooth over this karmic debt, why can't he become Ksitigarbha Bodhisattva?
Of course, there are some pitfalls to the Grand Vow; he won't send his own true self.

The Buddhist practice of the Three Bodies is derived from the practice of eliminating the Three Corpses. One can cultivate the Dharma Body, the Reward Body, and the Manifestation Body, which are essentially no different from the original deity.

The Dharmakaya is the aggregation of principles and laws, the absolute truth of the Buddha, symbolizing the true nature of all things in the universe, and also representing the Buddha-nature inherent in all beings.

It is formless and without appearance, neither born nor dying, and is omnipresent like empty space. It is the root of Buddhism, and the Dharmakaya is what all Buddhas manifest in Jetavana Monastery.

The Sambhogakaya, on the other hand, refers to the majestic physical form that the Buddha manifests through practice, great vows, and the accumulation of merit, combined with his own spiritual path.

It possesses the thirty-two major marks of a Buddha, is radiant and perfect, and often manifests in the form of a Bodhisattva. The great vows made by Ksitigarbha perfectly align with the path of the Sambhogakaya.

Xuan Yin intended to use this as a foundation, along with a primordial gourd, to enlighten a physical body, allowing Buddhist and Taoist methods to help him achieve the Four Proofs of Taiyi.

The Buddhist method of severing the three bodies is theoretically only achievable by a Great Enlightened Golden Immortal, which is a profound realm equivalent to the Great Luo Immortal realm.

But this is, after all, just theory.

Although Xuan Yin was neither a Great Immortal of the Immortal Path nor a Great Enlightened Golden Immortal of Buddhism, he was a Heavenly Noble of the Divine Path, and in essence, he was no less than a Great Enlightened Golden Immortal of Buddhism.

With just a few slight changes, he could now sever a shrine.

As for the manifestation body...

One needs to engage in worldly affairs to cultivate oneself; this is because the Buddha manifested in various heavens and worlds in order to save sentient beings or in response to the call of believers.

The thirty-three manifestations of Guanyin Bodhisattva, as well as the compassionate rescue of suffering by Taiyi Jiuku Tianzun, are all manifestations of the Buddhist practice of manifesting in various forms.

The Buddha of the World-Free King, who evolved from Rahu, can also be considered a manifestation of the Sambhogakaya.

(End of this chapter)