Humans in the primordial world, inscribing the Way of Heaven!

Chapter 180 [The Second Generation Hongjun Pays Homage to Kunlun Mountain] (Please Subscribe)
In Nuwa's view, among the three beings in the Primordial Realm who could be associated with the Chaos God, Yang Mei, after re-attaining the Dao, went far away to the Chaos, and Luo Hou was suppressed. This strange power of oblivion was naturally most likely to come from Dao Ancestor Hongjun.

His body is in harmony with the Heavenly Dao, and he rarely manifests himself in the Primordial True Realm. He even allows Taiqing, Yuanshi, Jieyin and others to compete for the right to interpret the Heavenly Dao. This is undoubtedly an attempt to dilute his influence, so as to pave the way for him to take the crucial step of reducing and seeking emptiness, thereby eliminating his own karma.

"Subtract to achieve emptiness!"

Suddenly, a startling thought arose in Nuwa's mind: since Dao Ancestor Hongjun had gone into seclusion, had he already begun to seek emptiness through reduction?
Taiqing, Yuanshi, and others were all pursuing the cultivation of a second-generation Taishang and a second-generation Yuanshi. Did Daozu Hongjun cultivate a second-generation Hongjun?
As everyone knows, those who are closest to Dao Ancestor Hongjun are undoubtedly his own four direct disciples, Taiqing Laozi, Yuanshi Tianzun, and Tongtian Jiaozhu, as well as his two nominal disciples, Jieyin and Zhunti, and his two attendants, Haotian and Yaochi.

If there really is a second-generation Hongjun, then the most likely candidate is undoubtedly one of these eight people!

"who is it?"

Nuwa was somewhat surprised and uncertain.

It is true that Hongjun was the founder of the immortal path, but he was also a chaotic demon god. It is unknown how he erased his origins and background. This situation is undoubtedly a sign of eliminating cause and effect.

The Six Sages of Heaven, along with Haotian and Yaochi, may all be tools in his pursuit of emptiness, but they are simply kept in the dark and unaware of it!

Nuwa's gaze fell on Xuan Yin again. He had already inherited a lot of Rahu's karma, which meant that Rahu was already reducing and seeking emptiness!

What about the Dao Ancestor?

Since Rahu has already begun to seek emptiness through reduction, is the Dao Ancestor who suppressed Rahu for twenty eras not as perfect as Rahu's Dao Fruit?
Once this thought arose, it lingered like a shadow deep within Nuwa's Dao heart.

If the Dao Ancestor has already begun to reduce and seek emptiness, then who is the object that bears his cause and effect?
Is it Taiqing?
Or the Primordial Beginning?

Or perhaps it's myself?
Nuwa didn't guess that Tongtian Jiaozhu was the one who pursued the Dao after birth, making him the least likely among all the saints to inherit Hongjun's Dao Fruit.

To understand this, one must know the true origins of Dao Ancestor Hongjun.

"Tai Chi, cause and effect, creation, annihilation, wisdom... as well as the Primordial Dao cultivated by Haotian and the Great Void Dao cultivated by Yaochi!"

The main cultivation paths of the Six Sages, as well as the main cultivation paths of Haotian and Yaochi, most of which correspond to the origins of Dao Ancestor Hongjun.

"No!"

"maybe!"

Nuwa then shook her head: "Fate, order, origin, and chaos are also possible. Taiqing and Yuanshi are also pursuing these, as are the life and bloodline that I cultivate, and the Nirvana that I guide! In addition, the chaotic gods and demons corresponding to the five innate virtues are also possible!"

Taiqing Laozi, also known as Daode Tianzun, and Yuanshi Tianzun expounded the Way of Heaven, pursuing blessings and virtues. The two Western Saints also constantly sought merit and fortune...

In fact, merit is the foundation of a lineage. As long as a sage establishes a lineage, he will inevitably deal with the Five Virtues of Heaven.

Xuan Yin also had similar speculations.

Perhaps the Six Sages, along with one or more of Haotian and Yaochi, were tools used by Dao Ancestor Hongjun to inherit the Dao Fruit.

However, in the present time and space, only Rahu and Yangmei probably know the origin of the Dao Ancestor.

When Xuan Yin's incarnation inherited the name of Luo Hou, Xuan Yin also wondered if Luo Hou had reached some kind of tacit understanding with Dao Ancestor Hongjun.
Otherwise, how could Rahu, under suppression, have been able to so precisely allow himself to inherit Rahu's name and the authority of the Rahu Star Lord?
Seeing Nuwa's worried expression, Xuan Yin couldn't help but remind her, "Doesn't Your Majesty have a relationship with that Immortal Yang Mei? If you really want to know, why not ask that Immortal Yang Mei?"

He was also very curious about that Immortal Yangmei, but unfortunately, after Nuwa attained enlightenment, Immortal Yangmei's physical body disappeared without a trace!

For a Primordial Golden Immortal who specializes in the Great Dao of Space, it is very difficult for other beings to find him as long as he does not want to reveal himself.

However, Nuwa was an exception!
Since she was able to ask the Great Immortal Yangmei for protection, she must have had a way to contact him.

"Go back!"

Nuwa remained expressionless, simply sending Xuan Yin out of the Mountain and River Map, and then using her divine powers to teleport the three of them out of the Tai Su Heaven.

Di Ting's bloodline has completed its transformation. If nothing unexpected happens, as long as it survives the Heavenly Tribulation, it will be able to break through to the Taiyi Golden Immortal realm!
As for the future, whether Di Ting can achieve the Great Luo realm still depends on its destiny!

Zhao Gongming, on the other hand, had a beaming smile on his face.

Although that money tree was only a top-grade innate spiritual root, it was extremely compatible with the way of wealth, and could produce fortune coins under the nurturing of wealth energy.

This luck coin, as long as it is held in one's hand, can increase the cultivator's luck and also help the cultivator resolve disasters and protect the spiritual altar.

Although Zhao Gongming is not lacking in luck, he can give it to his three younger sisters, some fellow disciples, and the ghost soldiers under the command of the Eastern Ghost Emperor.

Xuan Yin was overjoyed.

With the golden gourd in hand, he now possessed five innate gourds, only lacking the Purple Gold Red Gourd of Taiqing Laozi and the Nine-Nine Soul-Scattering Gourd of Hongyun!
In fact, although he has not yet broken through to the Great Luo realm, he already has a preliminary idea about his future cultivation, including the process of severing his corpse!

The method of severing the three corpses was created by Dao Ancestor Hongjun, but innate spiritual treasures are limited in number and are even rarer after the Investiture of the Gods.

Not to mention using it to dismember corpses!

Therefore, the two Western sages combined the method of severing the three corpses to create the method of severing the three bodies, which is also the reason for the great prosperity of Buddhism.

In Buddhism, the method of severing the three bodies emphasizes reincarnation. As long as one goes through three reincarnations and attains the Great Enlightenment Golden Immortal in each of them, one can transform the fruits of these three lifetimes into relics comparable to innate spiritual treasures. These relics are then used to house the Sambhogakaya, Nirmanakaya, and Dharmakaya.

The Buddha and the demon are one; Rahu's lineage includes the Buddhist method of severing the three bodies.

According to the Tongtian Sect Leader's explanation, the reason why his senior brother Duobao was able to suppress the past Buddha Dipankara after converting the barbarians to Buddhism was because he not only severed the three corpses, but also severed the three bodies of Buddhism.

The World-Honored One, Tathagata, has three bodies: the Manifestation Body is Namo Shakyamuni Buddha, the Reward Body is Namo Vairocana Buddha, and the Dharma Body is Namo Vairocana Buddha. He is both a Great Golden Immortal of the Immortal Path and a Great Enlightened Golden Immortal of the Buddhist Path. He is a Quasi-Saint of the Three Corpses in the Immortal Path and also the World-Honored One, Tathagata, who cultivates all three bodies in Buddhism.

Only by combining these two aspects can he be compared to patriarch-level figures like Styx and Zhen Yuanzi.

Xuan Yin has always been eager to learn. Since he can use the Tathagata of Many Treasures as a reference to enhance his own knowledge, he doesn't mind studying Buddhist methods.

after all……

He has already attained the Taiyi realm three times—as an immortal, a god, and a demon—so naturally he wouldn't mind using Buddhist methods to attain the Taiyi Dao fruit a fourth time!
However, the Buddhist method of severing the three bodies also has drawbacks, namely, it is too time-consuming. One must reincarnate at least three times and attain the Great Enlightenment Golden Immortal three times before one can condense the relics that can bear the three bodies.

Of course, this is still the best-case scenario.

Not every reincarnation allows one to easily attain the Great Enlightenment Golden Immortal Dao Fruit.

Take, for example, the Tathagata of Many Treasures, who reincarnated a full eight thousand times. In those eight thousand reincarnations, he only attained the Great Enlightenment Golden Immortal four times, thanks to his own immense fortune.

The deity attained the Sambhogakaya, Nirmanakaya, and Dharmakaya respectively on the first and third occasions.

Xuan Yin had recently studied the Buddhist method of severing the three bodies. He discovered that the function of relics was merely to replace innate spiritual treasures. If one wanted to cultivate the method of severing the three bodies, it was also possible to use innate spiritual treasures.

However, it is best if they are of the same origin, so that the three bodies can be unified, just like the innate deity splitting into three innate origins.

As is well known, innate spiritual roots and innate spiritual treasures are equivalent to the Great Luo Golden Immortal, while the Buddhist method of severing the three bodies requires three attainments of the Great Awakening Golden Immortal, which is actually to make the relics reach a level comparable to the innate spiritual treasure.

It is also possible to use innate spiritual treasures to carry the reward body, response body, and dharma body, which can reduce the number of reincarnations and save a lot of time.

after all……

The Buddhist method of severing the three bodies is itself a substitute for the Taoist method of severing the three corpses!

"Sever the six corpses!"

In Xuan Yin's view, severing the three corpses was not the limit. Since the three corpses of good and evil could be severed, then other things could naturally be severed as well.

To achieve this goal, he needs at least six innate gourds.

Of course, if one had seven gourds, and refined one of them into a treasure for proving the Dao, and then fused the other six innate gourds and the three corpses of good and evil that they contained, as well as the reward body, response body, and dharma body, perhaps... the treasure for proving the Dao could be transformed into an innate supreme treasure!

According to Xuan Yin's calculations, if the essence of the seven innate gourds were to be fused together, it would theoretically be no less than an innate treasure like the Taiji Diagram!

"The Purple-Gold Red Gourd is with my grandmaster. I even used it once in the Journey to the West world. I can try to get it back from him!"

"As for Hongyun's Nine-Nine Soul-Scattering Gourd, although it was lost in the endless river of time and space, it still has a causal relationship with the other six innate gourds. If we collect the other six innate gourds and use this causal relationship to deduce its whereabouts, we might be able to find it... who knows?"

Ever since the great god Pangu personally spoke and established a karmic connection between Xuan Yin and the seven innate gourds, he had the idea of ​​collecting the gourds.

Long ago, Xuan Yin learned Zi Wei Dou Shu from the Zi Wei Emperor, and later learned the Innate Bagua from Fu Xi.

Although his deductive abilities are not comparable to those of the saints, they are still enough to rival more than 70% of the Great Luo Golden Immortals in the Primordial True World!

In addition, he is also plotting to obtain the Dao Yi Seal among the Nine Seals of Primordial Beginning. This seal symbolizes the cause of all results. If he can master this seal method, his ability to deduce the secrets of heaven and cause and effect will be further enhanced.

At that time, the possibility of finding the Nine-Nine Soul-Scattering Gourd will greatly increase, which is one of the reasons why he previously plotted to obtain the Primordial Nine Seals.

Unfortunately……

Last time, although he mastered the Heaven-Opening Seal, the Limitless Seal and the Dao One Seal could only be learned and mastered by residing in Pangu.

To enter Pangu, one must at least reach the Great Luo realm. Even if he is interested in this, he can only wait until he breaks through to the Great Luo realm before trying!

Seeing Daoist Duobao and Zhao Gongming break through to the Great Luo realm, he was naturally envious, but he wouldn't try to break through directly just because he was envious.

We should at least wait until he has consolidated the timeline and is 98% certain before making a decision.

It's fast now, but it will be slow later. If the foundation is insufficient, it will inevitably run out of steam after condensing the Great Luo Dao Fruit.

Xuan Yin would never make such a mistake.

After keeping his many thoughts to himself, he bid farewell to Zhao Gongming and went to Mount Tai.

Haotian's early acquisition of the Investiture of the Gods was undoubtedly unexpected. Now, even Yingzhao has fallen under the control of the Investiture of the Gods... He naturally had to ask Fuxi about his next plans!

"I'm going to use their strength against them!"

Fuxi didn't hide anything and looked directly at Xuan Yin: "In the current situation, the Primordial Sage is actually the most likely to provide assistance to the Human God Dynasty and help Yingzhao break free from the constraints of the Investiture of the Gods!"

"I wonder, young friend Xuan Yin, would be willing to accompany me on a trip to Kunlun Mountain?"

For the past twenty eras, the one who held the power of the Investiture of the Gods was Yuanshi Tianzun, who was definitely the one who knew this top-grade innate spiritual treasure the most.

In addition, he is skilled in weapon crafting and may have analyzed the weaknesses of the Investiture of the Gods!

As long as he is willing to take action, Fuxi is at least 70-80% confident that he can help Yingzhao and the others break free from the constraints of Haotian and the Investiture of the Gods!

(End of this chapter)