Chapter 64 Embracing the Elixir! Embracing the Elixir!
Chen Zhan successfully broke through to the Transformation Realm, his Qi and blood were like mercury, and his hidden strength permeated his entire body. The subsequent training of his internal organs and marrow would be even more effective, achieving twice the result with half the effort.

The state of "not even a feather can be added, not even a fly can land" refers to a state of mastery over the body, where internal energy permeates the entire body and can reach the extremities such as teeth, tongue, nails, and hair.

There isn't much difference between those who have just entered the realm of internal strength and those who have just entered the realm of external strength, but the terrifying aspect of a master of external strength lies in their subsequent training.
The whole body and mind become one, and each practice session improves every subtle part of the body.

After mastering the transformation of internal energy, the more one practices, the more integrated and profound the energy becomes.

As one's Qi and blood become more abundant, the speed of strengthening the internal organs and marrow increases, leading to faster improvement.

So in just a year and a half, a chasm appeared between the two.

Chen Zhan could defy fate and kill a Transformation Realm expert with Hidden Force; few people would believe it if this were told.

After Ye Ningzhen was surprised, she found that Chen Zhan did not stop his practice, but instead circulated his energy at full power, his blood and qi surging like rivers and lakes.

She didn't know what Chen Zhan was going to do, but she wouldn't bother him.

Chen Zhan closed his eyes, changed to a Hunyuan stance, his lower abdomen rose and fell with his breath like a toad leaping into the water, his pores opened and closed to absorb air, and his body seemed to be a dragon coiled and a tiger crouching, floating slightly.

My stomach is making gurgling sounds.

Golden toad fishing!
The Tai Chi stance training method for strengthening internal organs and marrow.

The sound of a golden toad buzzing in Chen Zhan's dantian was like that of a tiger or leopard, and the sound of thunderous roars still reverberated throughout his body.

Dual-power operation!

Ye Ningzhen hadn't started internal cultivation yet, but her family's tradition of learning meant she knew about the existence of two internal cultivation methods, so she found it hard to believe.

Can the Tiger and Leopard Thunder Sound and the Golden Toad Fishing techniques be practiced simultaneously, using two internal cultivation methods?
Is that even possible?

The three major internal martial arts each have their own independent system. As for whether they are compatible, no one knows. Such secret internal martial arts techniques cannot be obtained by one person in two different ways.

Therefore, practicing both secret techniques together internally is something that has never been heard of or seen before.

All internal martial arts have internal organ and bone marrow training methods, such as Xingyi's "Tiger and Leopard Thunder Sound", Taiji's "Golden Toad Fishing", and Bagua's "Grinding Millstone Great Cleansing".

They all use special techniques to channel their 'energy' into their internal organs and bone marrow.

The shock cleanses and refines the bone marrow and internal organs, making the inside and outside as one, and the true body without leakage.

This is a cultivation technique above the Transformation Realm, a top-tier secret treasure, the greatest gem among all sects, which ordinary disciples cannot access at all.

It was only in later generations, when very few people practiced martial arts, that it became less precious.

After all, even the most precious martial arts skills require a long period of painstaking practice, taking more than a decade to achieve results. If no one practices them or learns them, you can cherish them as you please.

Therefore, Chen Zhan possessed two major internal martial arts training methods.

The only missing skill is the "millstone refining" internal training technique of Baguazhang.

The Bagua lineage suffered several setbacks during its many years of transmission, eventually losing its foundation. Back then, Chen Zhan searched for Bagua masters but could not find the internal cultivation method secretly passed down by Dong Haichuan.

This method was a major reason why Chen Zhan wanted to make a trip to Northeast China.

He stood there for a full six hours, until late at night.

During this period, Ruan Zhi and Li Qingsu both came once, but were chased away by Ye Ningzhen.

He constantly changed stances, including Xingyi, Bagua, and Taiji, and his basic stances became extremely proficient, thanks to his more than ten years of experience.

The flow of qi and blood is sometimes surging and sometimes calm, as if it is gathering strength and waiting for an opportunity.

Ye Ningzhen didn't know what Chen Zhan was planning to do, but she instinctively felt that it was not simple. Through her careful observation, she discovered that Chen Zhan's stance training became more and more harmonious, subtle and pure with each change.

A master of internal energy can have precise control over their body, but Chen Zhan is different at this moment.

Compared to when he first achieved the Transformation Realm, he possessed an indescribable charm, as if the three treasures of essence, energy, and spirit were beginning to harmonize and become pure. Moreover, Chen Zhan's essence, energy, and spirit continued to rise, as if a true immortal had descended, majestic and awe-inspiring.

Ye Ningzhen gradually dared not stare at Chen Zhan, because Chen Zhan's divine will was too concentrated and dazzling. Continuing to stare would burn her confidence and instill fear, so that she would only be able to exert 80% of her full power when facing Chen Zhan in the future.

It is said that top-level boxing masters have a move called "Divine Strike," which can make those with poor skills lose confidence and dare not make a move with just a glare. Chen Zhan is somewhat similar at this moment.

The three dantian in the human body.

The upper dantian is located at the Yintang acupoint between the eyebrows. Taoists often locate it in the "Niwan Palace" and regard it as the "dwelling place of the spirit," the place of spirit, consciousness, and wisdom.

The middle dantian is located at the Tanzhong acupoint, which is the midpoint of the line connecting the two nipples. The middle dantian is regarded as the "gathering place of qi" and is the foundation for the body to generate qi and the place where qi gathers. The so-called "qi sinking to the dantian" is used to stabilize the body.

The lower dantian, located three inches below the navel at the Guanyuan acupoint, is considered the "residence of essence" and the "source of strength," and is closely related to innate vital energy, reproductive function, and physical foundation.

The so-called "golden elixir entering the abdomen, merging the primordial essence and embracing the elixir" refers to the complete integration of essence, qi, and spirit within the three dantian.

Treat the inner world as a furnace and the outer world as the fire. Transform your essence, qi, and spirit into a refined essence, and use the dantian as the core to forge the essence, qi, and spirit, causing the essence of the whole body to converge into a single point, becoming a "golden elixir"!

Of course, this golden elixir is not the golden elixir from mythology.

It was merely a profound praise and amazement at the miraculous state of embracing the elixir.

Chen Zhan stood until late at night. He had previously experienced the essence, energy, and spirit of the three dantians. His qi and blood were abundant, his spirit was concentrated, and he felt that he was free from all constraints. He had the idea of ​​breaking through everything and actually had the idea of ​​breaking through from Huajin to Danjin in one go.

He became a Grandmaster of Elixir Acquisition in one fell swoop, a terrestrial immortal who had the golden elixir in his belly.

After standing for five hours, his divine will continued to condense and his essence and energy became one, but he found that he was still far from truly embracing the elixir and sitting on his hips, with the golden elixir entering his abdomen.

If one truly wants to refine one's essence, energy, and spirit, one needs to transform one's blood and qi into a furnace to refine the essence, energy, and spirit. The required subtle control is even more advanced, which is beyond his current capabilities.

However, Chen Zhan did not want to give up easily, having finally condensed his divine will to this extent.

He was now like someone injected with chicken blood, having taken the most potent stimulant, his spirit burning brightly in the dead of night.

Perhaps it was also a positive effect of the Killing Martial Soul, Chen Zhan decided to take a risky move!

No longer using mental control to regulate qi, blood, and essence, allowing the unified essence to dissipate back into the whole body, and concentrating all mental and spiritual energy in the upper dantian.

Go to Dantian and "Refine God!"

There are many concepts of God. Taoism calls it "divine thought" and Buddhism calls it "spiritual wisdom." But whether it is internal martial arts, Buddhism, Taoism, Confucianism, or even mythology, the upper dantian is an extremely special existence.

The spirit of parasitism!

Without a god! All that remains is the shell, and the person is dead. Even if the flesh is incorruptible or a zombie from mythology, they will still be classified as a living dead!

It is a non-human existence.

Therefore, people have always been extremely cautious about the upper dantian.

Chen Zhan, however, wanted to start with the upper dantian.

According to the method of embracing the elixir, the idea of ​​condensing the divine essence golden elixir in the upper dantian would surely be considered crazy and suicidal by other grandmasters of internal energy if they knew about it.

But Chen Zhan was somewhat confident.

The principle of "embracing the elixir" is the same: abandoning the flesh and blood essence and focusing only on the spirit. Although there is no precedent for this, it is not necessarily wrong.

After all, every path is made by people walking it.

Aren't Yang Luchan, Li Luoneng, and Dong Haichuan human?

They can follow the path of internal martial arts, but Chen Zhan cannot follow the path of spiritual alchemy?

(End of this chapter)

Tap the screen to use advanced tools Tip: You can use left and right keyboard keys to browse between chapters.

You'll Also Like