Invasion Myth: Starting with the Schoolteacher

Chapter 429 Monk Guangliang, Not Bad

I made some big statements before.
This humble monk has rarely committed any verbal offenses in his life, yet tonight a careless external demon has come knocking.

My heart is bleeding. The grand mountain gate and main gate are gone, as are the stone tablets and inscriptions by famous people along the way. Even the blue brick square in front of the main hall has been corroded by blood.

Not to mention the array nodes set up around Feilai Peak, the perfectly good Buddhist Vajra Array was completely destroyed.

These are all the result of the believers' collective efforts, and the amount of gold, silver, and time required for reconstruction is considerable.
You devil! You don't know the value of firewood and rice until you're in charge of the household; you're truly unworthy of being called a son!

Even as he was in pain, Guangliang remained vigilant, his eyes burning with golden light as he stared into the depths of the blood-red depths.

The demonic aura was strong, but it wasn't stronger than a whole realm.

His skill level is very high; he can break through the formation single-handedly, but he will definitely pay a price.

At this moment, he could no longer hesitate; he had to kill the enemy, even if it meant sacrificing the entire resources of Lingyin Temple.

Good and evil cannot coexist, especially under the current circumstances.

With each breath, the energy hidden within Feilai Peak is activated, and the accumulated power of vows over the years is stirred; today, it is time to vanquish the demon.

The Blood Demon at the mountain gate, having broken through the formation, was indeed recuperating.

After all, it was an avatar, and breaking the formation in one breath consumed a lot of its magic power. It needs some time to recover.

Slaughtering an entire family is a physically demanding task.

Of course, this doesn't stop us from first giving the bald monk a blow to his morale.

When practitioners reach a higher level, they focus on cultivating their minds; if their minds have flaws, they will be at the mercy of others.

"I've heard that the monks of the Pure Land School are quite powerful. I wonder how capable they are of the Chan School."

"Now that I think about it, I've slaughtered quite a few Buddhist temples, including Wuyou Temple, Baoguang Temple, Zhaojue Temple, and more than a dozen others. I've also killed seven or eight monks like you."

"If the Tao declines and the demons rise, and you can honestly pass away here, I can release your disciples and their descendants."

"Otherwise, not a single chicken or dog will be spared!"

The demonic sound echoed throughout Lingyin Temple.

In the air, underground, in the water, on walls, beams, and even Buddha statues, everything is being transformed.

The crimson color was spreading chaotically, and viscous liquid gushed from the spiritual spring, seeped out from the crevices, and flowed from people's hearts.

This is the method of a true master of demonic cultivation.

The Blood Nerve is the highest level of demonic cultivation. Deng Yin practiced the lower volume, Blood Shadow Divine Art, which contains all sorts of extremely insidious techniques that have crossed the line of humanity.

Every gesture and movement carries with it the power of corruption and depravity.

Although most of the monks in the temple appeared to be pure of heart, they secretly interacted too closely with people in the world, and at this moment they suffered the consequences of not taking their practice seriously.

As fear and the thought of death gradually consumed them, the urge to escape took over as they looked at each other's blood.

Upon seeing this, Guangliang let out a cold shout.

"How can we allow demons to run rampant in this sacred Buddhist sanctuary!"

"Spread the Vajra Dharma Realm!"

"Follow me to vanquish the demon!"

As the chanting of Buddhist hymns reached their ears, the young monks regained some clarity and, led by the temple supervisor, immediately ran to the Huayan Hall to set up an array.

"Teachers and disciples jointly receive and practice the Dharma, guiding and encouraging cultivation. Next, they begin with walking and standing, and then practice the Dharma of speech. Washing the face and chewing on a stick makes it easier to form a connection with the Dharma protectors. They perform the mouth-washing and bathing rituals, as well as the bathing rituals of the deities. They visualize adorning the body inside and out, and then enter the Dharma assembly. They universally prostrate and repent, and separately offer vows. They follow the four postures of joy, removing the Dharma that increases, decreases, and destroys!"

The sounds of wooden fish being struck and chanting sutras resounded instantly, causing the entire mountain to tremble slightly. Then, a Buddha's light shone from their hearts, and a Dharma image gathered above the heads of the monks—the very Vairocana Buddha enshrined in the Huayan Hall.

When the five aspects are perfected, the appearance of perfect enlightenment is achieved, revealing the wisdom body of the cultivated wisdom and virtue. It resembles a bodhisattva, sitting in the lotus position with hair hanging down, wearing a crown of five wisdoms. The upper body is adorned with bracelets, armlets, necklaces, and other ornaments. The hands form the wisdom fist mudra, with the left index finger extended and grasped by the right palm. The entire body is pure white, with the syllable "鑁" as the seed syllable and the five-pronged vajra as the samaya form. The secret name is Vajra of Universal Illumination.

The Vajradhatu Vairocana Buddha symbolizes the destruction of sentient beings' afflictions. The wisdom of subduing afflictions is likened to "Vajra," representing its indestructibility and the world of Tathagata's wisdom.

The indestructible divine light protected the remaining half of Lingyin Temple and erected a high wall in the realm of the heart, preventing the blood from penetrating even a little.

This is the true essence of Lingyin Temple's magic array.

Why do many protagonists only go on to destroy enemy sects after they have mastered their divine skills? Because the home-field advantage of sect territory is terrifyingly great.

If Guangliang hadn't been so overconfident and had directly used himself as the vessel to open the Vajra Realm, this Blood Demon incarnation would have had to expend at least half of its power to break the formation.

The power of the temporary Vajra Realm is now less than one-tenth of what it used to be, and even the novice monk has a slight weakness in his mind that might be exposed at any time. It's truly a pity.

This also highlights the Blood Demon's extensive combat experience.

He immediately used Ding Yin's South China Sea Divine Sword in conjunction with the Blood Nerve Mana to unleash a powerful attack, destroying the temple's strongest defensive force.

The two sides have now entered a state of direct confrontation.

Ding Yin scoffed after seeing the other party's methods.

They then stepped up from the ruins of the mountain gate, whose original appearance was no longer discernible, and walked into Lingyin Temple.

The tall, slender figure moved forward in a straight line, its shadow stretching, spreading, and turning redder under the moonlight.

The stench of blood spread, first like a stream, then like a creek, then like a river, and finally like a vast ocean.

The overwhelming roar of blood is eroding Buddhist temples. Along the way, walls are collapsing and halls are crumbling, and the bricks and stones are soaked in blood, losing their former incense and spiritual energy.

The eerie and terrifying aura, along with the mocking tone in his words, constantly pounded on Guangliang's heart.

But the abbot remained unmoved.

In cultivation battles, who knows the outcome until the very end?

He picked an ordinary wildflower from a branch that had not yet been eroded behind him and smiled as he showed it to everyone.

The five fingers constantly change, embodying the true meaning of Buddhism.

With Vajra adornment as its boundary, it is surrounded by a lotus net held by various colored wind wheels; it is like the sky, covered by clouds of the sky adorned with the palace of the Universal Perfection Heaven, and surrounded by worlds as numerous as the dust particles of thirteen Buddha-lands. Its Buddha is Vairocana Tathagata World Honored One.

This world is now called 'Saha'.

Guangliang's flowers illustrate the world he comprehended at Lingyin Temple.

With a gentle flick, it's as if a world is unleashed; the Buddha's world is naturally vast, boundless, heavy, and bright.

Ding Yin nodded at this point, acknowledging the young monk's abilities.

“Monk Guangliang is not bad.”

When the Qixi Festival arrives again, the swordsman from the South China Sea no longer displays the vast blue waves in his swordsmanship; instead, he displays a sea of ​​blood and a ferocious, raging demon that devours the world.

In an instant, the waves crashed against the flowers countless times, forcefully supporting this Saha world.

It appeared fierce, but was actually quite delicate, without harming the flowers in the slightest, and without triggering the Buddhist power contained within.

Without blossoming, it floated and sank on the sea of ​​blood, the chanting growing fainter and the golden light growing dimmer.

The profound understanding of the Dao's movement reveals a remarkable difference in spiritual realm.

(End of this chapter)