With all these qualities, I will eventually become immortal.

Chapter 505 The Changes in the Heavens! Meng Chuan's Achilles' Heel!

Before retiring, it would be a shame not to learn some martial arts.

But if Master Kasyapa didn't speak, he couldn't very well ask for it outright.
Gradually, seeing that the high monk remained unmoved, Meng Chuan closed his eyes to contemplate the martial arts principles he had gained.

Don't rush it. Wait until your mental energy is almost depleted before giving it another push.
As time goes by, changes gradually occur.

Kasyapa sat as still as a rock, the wrinkles between his brows gradually smoothing out.

When Meng Chuan saw him, he first noticed that the veins on his forehead were faintly visible, resembling gnarled roots.

Then, a silvery light flowed under the skin, like moonlight spilling onto the ground.

He immediately focused his attention and observed the old monk's appearance; it seemed the old monk had already attained some enlightenment.

Its skin first turned bluish-white, like the crackling of ancient porcelain, with fine gold lines appearing.

In an instant, it revealed a jade-like luster, as if a thousand-year-old white jade had been imbued with incense smoke.

His white eyebrows moved without wind, each hair taut and straight. Although his face was aged, he still looked radiant.

Suddenly his earlobes trembled like a pendulum, the futon beneath his knees vanished abruptly, and the old monk's figure rose three inches into the air, as if sitting on a transparent lotus platform.

"Good."

Kasyapa rose from the lotus platform, his withered palm striking the ground.

Within a radius of ten zhang, the pebbles jumped up and fell down, arranging themselves into a wondrous magic seal.

The other person's tone was cheerful, as if they had suddenly realized something:
"Young friend, have you been waiting long?"

"No rush, Master, please continue."

Meng Chuan was slightly embarrassed for forgetting that the other party could "read minds".

The high monk waved his hand.

The pebbles on the ground, like the marks on a cliff, carved out rows of scriptures.

Meng Chuan glanced at it and found it to be very similar to the content on the cliff outside.

It also discusses the concepts of "emptiness" and "formlessness," which are even more profound.

However, it has a strange affinity with Qi and Blood Martial Arts, which makes him feel eager to try it out.

He guessed that he also deserved some credit for this passage.
Meng Chuan was captivated by these words, while at the same time, the Patriarch Kasyapa was instructing him:

"The foundation is the circulation of Qi and blood through the three jiaos, and the principle is non-attachment. It flows through all the meridians and breaks through the barriers. It does not adhere to the fixed form of a fist, but only follows the flow of Qi and blood."

By discarding attachments and outward appearances, one's vital energy and blood naturally return to their true nature. Through martial arts, one harmonizes vital energy and blood, and through the absence of form, one verifies one's original heart.

Meng Chuan understood and pondered.

The words in the scriptures are no longer obscure.

The meaning of "formlessness" was just understood through the teachings of Master Kasyapa.

The Buddhist understanding of formlessness does not have a precise definition.

It is simply the opposite of "having form," referring to a state of liberation and freedom from attachment to specific images, concepts, etc.

Regarding the scriptures, his understanding of Buddhist martial arts was lacking, and he did not gain any enlightenment. No new martial arts techniques were created on his interface.

However, he gazed at the martial arts sky.

At this moment, in this corner of the world, a strange change is about to occur.

Below the sky, it remained dark and gloomy.

But there were small hills rising from the darkness.

Its peak is faintly visible under the illumination of the stars in the sky.

His gaze shifted downwards.

I saw a five-colored sacred mountain, which was the tallest and most majestic.

Meng Chuanming understood, which represents his Five Elements Martial Principles.

This high mountain had appeared in his mind several times before, when he was creating the Dharma at Wudang.

Previously, one could only materialize something through mental power by "thinking" about it.

Unexpectedly, it has now fallen into the Martial Arts Sky Realm just like a real object.

Without needing to use mental imagery, one can simply look inward and see the magnificent five-colored peaks.

He felt that if two more colors were added...

It was exactly the same as the Seven-Colored Divine Mountain that Calabash Brothers used to suppress the snake demon.
Thunder belongs to the martial arts and is still classified under the Five Elements, including wind, rain, thunder, and lightning.

Therefore, he also did not know how to expand the foundation of the mountain.

However, it is not entirely without reason that the "light" of the Great Sage of Floating Light should be a profound attribute of the universe and nature.

As his cultivation deepens, he will be able to come into contact with it, and his path ahead is not far off.

He pondered in his heart:

"Calling it the Five Elements Divine Mountain is somewhat limiting. Since it has other attributes as well, let's just call it the Nature Divine Mountain."

As the martial arts principles that influence nature and the world improve, this sacred mountain will also gradually rise.

Imprinted in the martial arts sky, forming an inner landscape wonder.

Wuhan University of Technology will never forget, and its peaks will never crumble.

One certificate, forever!
Recalling what my senior master had said about the realm of martial arts on Mount Wudang.

At this moment, blessed by the formless principle of Master Kasyapa, he truly entered the realm of "knowing oneself".

Breaking through the limits of martial arts only signifies having the foundation of "self-awareness".

Today, these towering mountains, symbolizing martial arts, stand majestically beneath the sky of martial arts.

This signifies that his journey of self-discovery has officially begun at this moment.

Looking towards the side of the natural sacred mountain, there are also other sacred peaks standing tall.

It is slightly shorter than Shenshan, which is a powerful and vigorous school of Bajiquan.

Further down, there is the Yin-Yang Divine Mountain, composed of black and white energies.

The principles of Tai Chi, Zhenwu's Nine Forms of Subduing Demons, and other martial arts are all contained within it.

In the distance, there are still some scattered small hills.

These were all basic boxing techniques from various schools that he had previously learned in order to enhance his special abilities.

At this moment, all of these things exist within the celestial dome of his body, leaving their traces.

At the same time, Meng Chuan had a sudden realization:
"As the sacred mountain beneath the heavens continues to improve and eventually unite, reaching a height that stands tall and upright, it becomes the embodiment of the martial arts technique's [Understanding Heaven and Earth] realm." This point was also enlightened to him by the words of Patriarch Kasyapa, "Forget form and return to truth."

Some boxing styles and techniques emphasize striking from a distance.

Examples include Qi Jiguang's Thirty-Two Forms of Long Fist, and the Tongbei Fist style, which he had not yet mastered.

Some styles emphasize direct, forceful attacks, such as Five Elements Fist and Bajiquan, which are also the styles that Meng Chuan was most skilled in.

There are also some boxing styles that emphasize going around the outside and attacking from a roundabout way, such as the Baguazhang style that Xu Qingfeng was good at, like his good pigeons on Mount Li.

There is also Wudang Tai Chi fighting style, which focuses on going the extra mile, releasing power with a mere touch, and unleashing its power in an instant.

The Nine Demon-Subduing Techniques he is currently studying are also like this.

Based on his current understanding and personal experience.

Although each school of thought has its own unique methods of generating and amplifying power.

These methods of generating power have different names, but their essence is the same.

All of these are power-generating structures that temper the meridians, tendons, bones, and flesh.

Why were they all grouped together into the "Xingyi" school?

It is caused by the stimulation of the meridians, and the source of the force is the same.

What he needs to do is coordinate and unify these forces, unleash them with a single punch, and all wonders will arise spontaneously.

In terms of understanding, it means the integration and connection between the sacred mountains under the sky!
Mastering all styles of martial arts, let's build the pinnacle of martial arts theory together!

This is the difficulty of reaching the realm of "understanding heaven and earth"; it is already very difficult for others to master only one school of thought.

Just like Uncle Zhao Shousui, a senior martial arts master, he is still only at the level of "knowing himself".

But Meng Chuan was confident in himself.

For him, understanding the world was nothing more than the speed of time.

If others practice but don't review, the fighting techniques of a particular style will naturally be forgotten over time.

This feedback, when reflected in the inner view of the celestial dome, manifests as a decrease in the height of the mountains and a loosening of the structure after the peaks merge together.

He is different!
One certificate is valid forever, and it will always be his strongest support.

The biggest hanging.
One day, if he could cultivate both form and imagery.

In the not-too-distant future, two towering Martial Arts Divine Mountains will stand in his heavens.
At the same time, he was immersed in his reflections.

Outside, Master Kasyapa was also waiting for him to finish.

After a long while, Meng Chuan opened his eyes and saw the curious gaze of Patriarch Kasyapa, which startled him.

Upon closer inspection, the old monk not only had a broad face and large ears, but also rather large eyes.
"Is this how people cultivate themselves nowadays?"

Kasyapa, who possessed the ability to "read minds," also noticed the change in Meng Chuan's mind just now.

Meng Chuan pondered for a moment, then said thoughtfully:

"Master, this is my understanding of martial arts."

The deeper your understanding, the faster you practice martial arts, and the more you can absorb the [primordial energy of heaven and earth] I mentioned before to replenish yourself. This energy transforms into blood and qi, enriching your martial path.

"Amitabha."

Kasyapa was deeply moved; he had truly learned a great deal.

He has now realized that focusing solely on spiritual practice has significant limitations.

In the ancient Spring and Autumn Period, he was already at the pinnacle of spiritual practitioners.

Taking another step forward will be extremely difficult.

Modern martial arts, based on the principles of Qi and Blood, not only allow practitioners to extract vital energy to replenish their strength, but also strengthen themselves through the three elements of essence, energy, and spirit.

The two work together to help the human body constantly change, thus breaking through the limits of human potential time and time again.

Kasyapa repeatedly examined this method of practice and found no potential harm.

After much debate, he is now convinced.

The Qi and Blood Martial Arts are truly flawless and the most suitable path for human cultivation.

Kasyapa had no regrets about not being born in this era.

He only regretted that he hadn't grasped this principle at that time.

To lead Buddhism and even humanity to evolve ahead of time, so as to better cope with the invasion of evil spirits.

But he heard what Meng Chuan had just said about the current situation in the human world.

Kasyapa was also pleased.

Even the immense power of the Seven Limits Martial Saint left him with a lingering sense of unease.

There's also the upcoming eighth major limit, and more and more talented young people like the kid in front of us are emerging.

It filled him with hope for the future of humanity.

Kasyapa looked at Meng Chuan and could sense that his spiritual power was gradually becoming illusory.

He knew the kid was about to "disconnect".
With that thought, he pointed a finger at Meng Chuan's brow.

He then completely imparted to him the new version of the "Formless Scripture" that he had just comprehended by combining Qi and Blood Martial Arts.

"What I just described is called the Formless Sutra, which is a method of spiritual cultivation that I created myself."

Nowadays, it can be considered a product of the combination of Qi and Blood martial arts, similar to the Heart Sutra incantation created by the later generations of Buddhism, as you described.

Your foundation in Buddhism is too weak. Let me explain it to you in detail, so please listen carefully!

"Understood, Master, please continue."

The other party said that their Buddhist foundation was poor, which is true.

Later, when I went to Shaolin, just like when I studied at the Imperial Scripture Pavilion of Wudang, I simply wrote it down and gradually came to understand it.

As time went by, during the transmission of the Dharma, Master Kasyapa gradually became somewhat irritable.
"Dead wood can't be carved!"

"."

After three more repetitions, Meng Chuan finally began to understand a little.

But no changes have appeared on the panel yet; I still need to learn.
His gaze toward Kasyapa revealed a hint of shame.

With his current comprehension, he can quickly master even the Nine Forms of Demon Subduing Fist, which is second only to the Divine Skill of Wudang.

This Buddhist Heart Sutra mantra truly touched his weak spot.
(End of this chapter)