Investiture of the Gods: I am Bigan, the Master of Conspiracy

Once the Tang emperor's proclamation was issued, it was proclaimed throughout the three realms.

In an instant, the wind and clouds changed color, and an invisible force seemed to surge and converge between heaven and earth.

The human race's fortune, originally scattered like stars, has now converged like rivers flowing into the sea. This fortune then took form as a black bird, its body radiating brilliant light, soaring dazzlingly above Chang'an.

Its cry is clear and melodious, resounding throughout heaven and earth, as if announcing the revival of the human race.

The aura surrounding the black bird was rich and powerful, flowing like a tangible substance, giving endless hope to everyone in the world.

Since the Investiture of the Gods, the aura of the human emperor, long since vanished from the mortal world, surged forth from all directions like a raging torrent. Around Emperor Xin, thousands of auspicious rays and countless beams of light appeared, the aura of the human emperor converging upon him like a dragon returning to its abyss.

Di Xin stood there, his aura suddenly rising, like an ancient god, exuding supreme majesty. This was a sign that the human race's fortune was being reunited and the power of the human emperor was returning.

The Tang emperor's proclamation, which was sent throughout the three realms, was extremely important. Its significance was not merely abdication, but a negation of all dynasties since the Investiture of the Gods.

In other words, this was the first time since Ji Fa that all emperors had been viewed with a negative attitude.

This means that the dust has settled, completely ending the cause and effect since the Investiture of the Gods, denying the correctness of Xiqi, and thus denying the correctness of the Chan Sect's struggle for the order of the Three Realms.

After Emperor Tang issued the proclamation in his capacity as the Son of Heaven, Emperor Xin naturally had to respond by immediately issuing an imperial edict in his own right.

"Having heard of the Tang Emperor's proclamation, I am deeply impressed by his understanding that the throne was a scheme orchestrated by Ji Fa, a betrayal of humanity. His actions are truly commendable. The Tang Emperor's actions have rendered a great service to humanity. I admire his astute judgment and concern for the rise and fall of humanity, qualities unmatched by ordinary emperors. Therefore, I hereby bestow upon the Tang Emperor a fiefdom, allowing him to continue ruling a region, perpetuating the dynasty, and maintaining the ancestral temple to honor his virtue and inspire future generations. I hope that the entire Tang state will uphold human ethics, diligently practice education, and conscientiously govern, working together to achieve the great cause of humanity's revival. I will wholeheartedly protect and bless humanity, ensuring its return to glory!"

The Tang emperor denied all legitimacy, and Emperor Xin demonstrated his correctness as a human being by granting him a fiefdom, thus settling everything.

The Shang dynasty originally emerged because the general trend was to bring the Jie Sect into the game. The Investiture of the Gods calamity would combine the efforts of these two sides to kill each other. Therefore, although the Shang dynasty gained the country, it was severely restrained and belonged to the transitional period.

After a full cycle, the original replacement finally became the most legitimate.

The emergence of the human race was promoted by sages, who also used it. It was impossible for the human race to become the overlords of the primordial world like the witch and demon races.

The sages who elevated the human race essentially intended to follow the evolutionary path from the Three Sovereigns and Five Emperors to the Son of Heaven. However, this great calamity in the Journey to the West has completely ended this evolutionary path for the human race established by the sages after the Lich King and the Demon King.

Humanity, on the other hand, truly transformed from puppets into the overlords of the primordial world.

Although it went through the tribulation of being conferred the title of god, a race must undergo tribulations to rise up. The ascension of the Shang dynasty was essentially a scheme by a sage, but it gave the human race the only opportunity to break free from the sage's control. After two great tribulations, the Shang dynasty finally went from being a puppet of the sage to becoming the overlord of the human race.

Emperor Xin exuded the aura of a human emperor, his eyes shining brightly as he looked at Yin Ziyu. His expression showed both caution about the road ahead and deep trust in his imperial uncle.

"Uncle, the human race's fortunes have been restored and the situation has been initially stabilized, but there are still many dangers ahead. I wonder what you think we should do now?"

Upon hearing Di Xin's question, Yin Ziyu pondered for a moment before slowly speaking: "Your Majesty, the most urgent task is to return to Chaoge and rebuild that once glorious capital. This will not only revive the Great Shang Dynasty but also inspire the human race. At the same time, we should move the ancestral temple back from the southern border to demonstrate to the Three Realms that the might of the human race and the spirit of the Great Shang Dynasty have never faded."

Upon hearing this, Wen Zhong's expression brightened, and he hurriedly echoed, "Your Majesty, the High Priest is absolutely right! In the past, during the Great Calamity of the Conferred Gods, the Great Shang Dynasty was destroyed, and we were forced to flee south in our robes, wandering for a long time. Now that we have returned victorious from the Northern Expedition, we should naturally return to our old capital to restore the fortune of the human race and uphold the prestige of our Great Shang!"

Di Xin nodded slightly, his gaze shifting to Chang'an, a thoughtful expression on his face, and asked, "What should be done with Chang'an?"

Yin Ziyu looked at Chang'an and said calmly, "Your Majesty need not worry about Chang'an, nor should you be like that brat Ji Fa, fearing Chaoge and burning it to the ground. You can treat it as the fiefdom of the Tang Kingdom, but from then on, it will only be a mortal city. We will return to Chaoge and rebuild it with all our might. With the vastness and grandeur of the immortal city, we will surely be able to suppress all directions and awe the Three Realms! As for Chang'an, the capital of the Son of Heaven, it is itself an illegitimate successor, so why worry about it!"

Ji Fa burned down Chaoge because of his own illegitimate accession to the throne and his fear, which led him to burn down Chaoge. The Shang Dynasty, on the other hand, carried the righteous and mighty power of reviving the human race, and the mere Chang'an was nothing to them.

Xiqi once conquered Chaoge with the help of a sage, but it was not a righteous act. Naturally, they were afraid of a comeback. Now, the title of Emperor is a joke. The situation in the Three Realms has been settled. Since the Investiture of the Gods, the title of Emperor will become a page of humiliation in the history of humankind.

Millions of years from now, the annals of human history will bear a humiliating page, much like the Five Barbarian Invasions.

Such a description will inevitably appear in the annals of history.

The Shang Dynasty was founded, and sixty thousand years later, Emperor Xin reigned, and the empire was stable and impregnable. At that time, the human race was at its peak and was about to ascend to the position of overlord of the primordial world.

Unexpectedly, a great upheaval suddenly occurred. Ji Fa, the Marquis of the West of the Great Shang Dynasty, was rebellious and wicked. He betrayed the human race to the sages, seeking their assistance in enslaving the human race and launching an eastern expedition.

Emperor Xin was a human emperor who fought bravely and died for his country. The remnants of the Shang dynasty migrated south as a whole. Ji Fa gained power and lowered his title to Emperor, handing over the fate of the human race. As a result, the human race has since become slaves who use fate as bait and are driven by faith.

At that time, humanity was humiliated and suffered greatly, a period that lasted for a whole era.

However, Heaven's justice prevailed. The remnants of the Shang Dynasty had not yet faded. The High Priest Ziyu led the remaining people to recuperate in the southern borderlands for one Yuanhui (a period of time). The Northern Expeditionary Army rose up with overwhelming momentum and finally returned in triumph. The Emperor returned and revitalized the land. Thus, the title of Son of Heaven came to an end.

This period of tumultuous history is truly the darkest chapter in human history. To commemorate this calamity, it is specifically named the Shang-Zhou Transition, to warn future generations and ensure that it is never forgotten.
Therefore, Chang'an would not become the foundation for the emperor's revival, but would instead become a pillar of shame. The Tang emperor, by personally negating and ending the reign of the emperor, thus laid the foundation for the future.

The Tang emperor was a wise man and knew how to make the right choice. If he went to Europe to resist, he would be completely doomed.

Upon hearing Yin Ziyu's words, Emperor Xin nodded heavily and said, "We will do as my uncle says!"

After the decision was made, the Northern Expeditionary Army, like a surging torrent, marched eastward toward the former Chaoge.

Chaoge, once the first immortal city in the primordial world and a symbol of the prosperity of the human race, was destroyed by Ji Fa's decree to burn the city. Its former glory was gone, leaving only ruins. The once magnificent Star-Picking Tower was reduced to nothing more than a base.

It should be noted that this Star-Picking Tower was a massive infrastructure project undertaken by Yin Ziyu to salvage the fortunes of the region, consuming countless immortal materials. Over the course of a Yuanhui, countless cultivators came here seeking opportunities, and the entire Star-Picking Tower was naturally stripped bare.

At this moment, Yin Ziyu stood before the army, his expression solemn and dignified. He slightly raised his hand, and a vast, powerful, and transcendent divine force surged out from his body, like an invisible giant, instantly enveloping the entire ruins of Chaoge.

The broken walls and ruins began to tremble, and countless immortal stones appeared out of nowhere. With flashes of light, brand-new city walls rose from the ground, and pavilions and towers sprang up rapidly like bamboo shoots after a spring rain.

The Star-Picking Tower reappeared, seemingly restored to its former state, and all parties in the Three Realms were shocked by Yin Ziyu's methods, which had reached the point of building such a grand immortal city in the blink of an eye.

Once the immortal city is fully developed, it can be said that Chang'an is nothing more than a small county government compared to it.

At the same time, Shaoji Luoshen, with the help of Yin Ziyu, moved all the temples, including the Great Shang Ancestral Temple and the Nuwa Temple, back to China.

When the ancestral temple was firmly placed in Chaoge City, a silent rumble seemed to resound between heaven and earth. A rich and powerful aura of human destiny surged forth like a flood bursting its banks.

This fortune is the result of the beliefs of countless human beings, the culmination of countless hardships, and the condensation of brilliant divine light that surges into Chaoge City, creating a dreamlike and enchanting atmosphere.

At this moment, Zhenyuan Daxian stood on the Fengshen Platform, surrounded by the Great Dao's maxims, as if he were one with heaven and earth.

Around the Conferred God Platform, winds howled, and an irresistible, majestic force seemed to be gathering in the darkness. Zhenyuan Daxian, holding the Conferred God List, solemnly began the second conferment of titles, proclaiming the decree of Hongjun Daozu to heaven and earth. His voice, like a resounding bell, echoed throughout the six directions and eight wastelands.

"I, the humble Daoist, respectfully obey the decree of the Dao Ancestor Hongjun. Now that the Great Calamity has arrived, all beings are undergoing tribulations, and all causes and effects follow a predetermined course. Therefore, I will now conduct the Investiture of the Gods ceremony based on cultivation level, merit contribution, and contribution to the Great Calamity, in order to restore order to the Three Realms."

The Ancient Buddha Dipankara, revered in Buddhism for his profound wisdom and extraordinary magical power, was the most powerful among those who perished in this great calamity. During the final battle of the calamity, when the Great Array of Ten Thousand Buddhas was destroyed, he selflessly sacrificed himself to protect the Dao, demonstrating his admirable heart and commendable will. He is hereby specially appointed as the Great Emperor of the Eastern Azure Flower, ruling over all heavens, governing the Three Realms and the Ten Directions, the master of all gods, harmonizing Yin and Yang, and maintaining the order of heaven and earth.

Manjushri Bodhisattva is hereby conferred the title of a being of perfect wisdom, profound magical power, and compassionate compassion for all beings. During countless eons of fierce battles, he fought valiantly against powerful enemies to protect the Dharma, and though he perished, his faith remained undying. Now, he is hereby conferred the title of the Great Emperor of Ziwei, residing in the North Star Palace, in charge of the celestial order, the sun, moon, and stars, governing all the planets and the four seasons, and protecting the operation of the Heavenly Way.

He was posthumously granted the title of Bodhisattva Samantabhadra, renowned for his perfect virtues, great vows, compassion, and tireless efforts to liberate all sentient beings. He perished in the Battle of the Ten Thousand Buddhas, upholding the righteous path. He was then posthumously granted the title of Great Emperor Gouchen, assisting the Jade Emperor in overseeing military affairs, governing the North and South Poles and the three realms of Heaven, Earth, and Man, commanding the stars, presiding over human warfare, and protecting the universe.

Lu Ya, who was granted the title of Great Sun Tathagata Buddha, lived a carefree and unrestrained life, but perished in a great eon. Now he is bestowed the title of Antarctic Longevity Emperor, the ruler of all thunderbolts, in charge of the talisman of longevity, and protects all living beings for peace, health, and long life. With his supreme supernatural powers, he blesses all living beings in the world to prolong their lives, continue their vitality, and ensure the endless reproduction and growth of all things.

Furthermore, the three National Preceptors of Chechi Kingdom—Tiger Power Immortal, Deer Power Immortal, and Sheep Power Immortal—were bestowed with imperial decree. Though their cultivation was meager, they, in their mortal bodies, tirelessly saved countless people from suffering. During droughts and famines, they prayed for timely rain, relieving the people's utter misery. Such benevolent deeds are witnessed by Heaven and Earth. They are hereby specially appointed as the third of the Five Sacred Mountains Emperors, overseeing Mount Tai (Eastern Sacred Mountain), Mount Heng (Southern Sacred Mountain), and Mount Heng (Northern Sacred Mountain), protecting the spiritual beauty of the mountains and rivers, and bestowing blessings upon the land.

Furthermore, because Jin Chanzi sincerely devoted himself to Buddhism and vowed to obtain the scriptures, although he was ignorant of the great eons ahead, he remained steadfast in his good intentions and unwavering in his resolve. His piety is truly commendable. Therefore, he is hereby bestowed the title of Great Emperor of the Central Peak, to guard the center of heaven and earth, protect the destiny of the human race, and ensure peace in the Central Plains.

In the battle of the Ten Thousand Buddhas Formation, many Buddhas perished, their hearts devoted to Buddhism, sacrificing themselves to protect its dignity and righteous path. Among them was Venerable Mahakasyapa, who had followed the Buddha for many years, possessing profound wisdom and spreading the Dharma. In a great eon, he died protecting the transmission of the Dharma. He was posthumously conferred the title...
Zhen Yuanzi presided over the investiture of gods, but since most of those who were listed in this investiture were Buddhist Buddhas, there was no bias like that of Jiang Ziya's investiture of gods.

The ten thousand Buddhas whose spirits were damaged in the Ten Thousand Buddhas Formation were then conferred titles in order of their cultivation level, merits, and contributions.

After all, the top-ranked ones, such as Ran Deng and Lu Ya, should definitely be given to the Four Great Emperors, since they are four Quasi-Saints who, in principle, should not have entered the Tribulation.

As for the three demons of Chechi Kingdom, since they were a key part of Yin Ziyu's participation in the Great Tribulation, they were directly promoted to high positions, which can be considered an opportunity for these three demons!
Other demons who died tragically but were pitiful in Journey to the West were all granted divine positions.

The rest of the people, though they participated in the great eons, either because their opportunities had not yet arrived or because their merits were not yet complete, still entered the cycle of reincarnation, waiting to cultivate good karma in the next life to meet their opportunities.

With the passing of the Great Calamity and the completion of the Investiture of the Gods, the order of the Three Realms returned to stability. Zhenyuan Daxian, having fulfilled his mission of Investiture the Gods, put away the Investiture of the Gods List, and the aura of the Great Calamity gradually subsided, returning to peace and tranquility.

Zhen Yuanzi successfully completed the great task of bestowing titles upon the gods at the Fengshen Platform. Holding the Fengshen List and the God-Slaying Whip, he looked up at the sky and instantly headed straight for the Lingxiao Palace in the Heavenly Court.

Upon arriving at the Lingxiao Palace, Haotian Yaochi had been waiting for a long time. Auspicious clouds gathered around, and Haotian Yaochi was surrounded by its fortune as people descended from the palace amidst the clouds.

Zhen Yuanzi respectfully presented the Investiture of the Gods and the God-Slaying Whip with both hands. The Investiture of the Gods had a restrained light. As a celestial book, it was not only about conferring titles on gods. The fortune it contained exuded a supreme majesty that could determine the order of the three realms. The God-Slaying Whip was ancient and heavy, and could intimidate all the gods and demons in the heavens.

An irrepressible joy flashed in the eyes of the Jade Emperor, and he quickly reached out to take it.

After the last Investiture of the Gods, the Chan Sect did not give these two treasures to Haotian. Now, Haotian has mastered these two treasures and can not only establish the order of the Three Realms and control the fortune of the Heavenly Court, but has also truly achieved the status of the supreme ruler of Heaven and Earth.

In other words, fame and power are now unified. As for the comparison with the Human Emperor, Haotian and Yin Ziyu will discuss this and come up with a reasonable explanation.

After all, during the Great Tribulation, if Haotian Yaochi hadn't been won over and given benefits, it would have been impossible to accomplish so many great things. These two didn't represent the difference in combat power, but rather the interests of Hongjun.

The struggle in the Great Tribulation is not just about surface-level combat power, but also about the internal distribution of interests.

These two treasures are extremely important to Haotian and Yaochi. The Heavenly Book returned to Heaven, Haotian took control of the Investiture of the Gods, and Yaochi took control of the God-Slaying Whip. This represents the return of power and fortune to their rightful place. From then on, the Heavenly Court will control the power of the Investiture of the Gods, and its rule over the Three Realms will be more stable.

The Jade Emperor held the Investiture of the Gods tightly, his face full of smiles, and said gratefully to Zhen Yuanzi, "Zhen Yuanzi's act of bestowing titles upon the gods was truly fair and selfless, and his merit is immeasurable. The Heavenly Court was able to obtain these two treasures all thanks to the Great Immortal's efforts, and I am eternally grateful."

Zhen Yuanzi, as a rogue cultivator who was granted godhood, naturally reaped enormous benefits. Now that the powers of the three sages—Chan Sect, Ren Sect, and Buddhism—are shrinking in the Three Realms, it is the time for rogue cultivators to fill the power vacuum.

This is the biggest benefit for the independent cultivators since the Lich War, and it is also the only benefit they can obtain as they enter the Great Tribulation.

Zhen Yuanzi hurriedly bowed, his expression humble, and said repeatedly, "Great Heavenly Venerable, you flatter me. I am merely following the Dao Ancestor's decree. I wish the Great Heavenly Venerable would govern the Heavenly Court, bringing order to the Three Realms and winning the hearts of all beings."

Zhen Yuanzi spoke sincerely, and his posture was as still as a deep pool and as imposing as a mountain, showing the demeanor of a Taoist master. After returning the Investiture of the Gods, he immediately returned to the mountain. This Investiture of the Gods brought him great fame, and the disciples of Wanshou Mountain also began to emerge from the mountain to occupy the untapped areas of Xiniu Hezhou!

After the Shang Dynasty was restored, the entire city of Chaoge seemed to return to its state before the Investiture of the Gods, with a magnificent fortune, and all parties in the prehistoric world paid close attention to Chaoge.

When the Great Shang Dynasty was restored and the aura of the Human Emperor was reunited, a proclamation from Chaoge was sent to the Three Realms upon the Human Emperor's return.

It is said that in the beginning of time, when the universe was first created, the human race emerged, becoming the most intelligent of all beings. Since the beginning of time, our Great Shang Dynasty, in accordance with the will of Heaven, established its nation and, over the long years, its virtue has benefited all living beings.

In the ancient War of the Gods, the treacherous Ji Fa, rebellious and wicked, betrayed humanity by colluding with external forces. Relying on the assistance of the sages who enslaved humanity, he raised an unjust army and rebelled. At that time, the Human Emperor personally led the campaign, fought valiantly, and died for his country. The Great Shang Dynasty fell, ancestral temples were destroyed, and the fate of humanity plummeted. Forced to flee south, the people sought refuge in the southern frontier. Ji Fa seized the divine artifacts, deposed himself as Emperor, flattered the immortals and gods, and offered up the fate of humanity, causing humanity to become slaves of the immortals and Buddhas, at their beck and call, suffering immense hardship for a full eon.

But Heaven's justice is swift, and retribution is inevitable. We, the remnants of the Great Shang Dynasty, though facing adversity, have never wavered in our resolve to restore our nation. Now, the wheel of fortune has turned, and the Great Shang's northern expeditionary force has risen in triumph, its might overwhelming mountains and rivers. Unstoppable, they have swept through passes and fortresses, enduring countless hardships to finally defeat their powerful foe. We have now returned to Chaoge, rebuilding our immortal city. This magnificent city, awe-inspiring throughout the Three Realms, is a symbol of the revival of our human race.

We hereby proclaim to the Three Realms: Ji Fa's rebellion is a sin against humanity for all time, causing our race to suffer this great calamity. Fortunately, thanks to the protection of our ancestors and the valiant efforts of our soldiers, the Northern Expedition was successful, and the orthodoxy of humanity was restored. The unjust order established by the Chan Sect in the past is hereby abolished. From this day forward, our human race shall stand independently and autonomously between heaven and earth.

Among the many meritorious officials in this Northern Expedition, Yang Chan, a brave and resourceful warrior, was specially appointed as the King of the Northern Frontier to pacify the northern border and protect the people. Zhang Jiao, with a heart for the common people and profound Taoist magic, was appointed as the King of the Eastern Frontier to benefit the eastern lands and bless all people.

Furthermore, from this day forward, in addition to worshipping at the ancestral temple, we, the human race, shall solemnly worship the Goddess Nuwa and the Sage Tongtian. Goddess Nuwa molded humans from clay and is the mother of our human race. The Sage Tongtian, with a broad mind, once protected the human race. We worship these two sages to repay their kindness.

Our human race is willing to live in harmony with all races, jointly promoting the return of the primordial world to its ancient glory, each guarding its own borders, not invading each other, treating each other as equals, exchanging goods and resources, sharing the beauty of heaven and earth, and basking in the glory of the sun and moon.

Most importantly, the Imperial Uncle Ziyu is truly the pillar of our Great Shang Dynasty and the benefactor who revived the human race.

At the time of the Great Tribulation, the world was in chaos, immortals and Buddhas fought each other, and the human race was in grave danger. The Imperial Uncle, with his extraordinary wisdom and unparalleled supernatural powers, turned the tide and saved the collapsing empire.

In dire straits, we promote the Way of the Heart, taking the heart as the foundation, and enlighten all beings.

May our human race unite as one, with one heart and one mind, and finally win the great war, freeing ourselves from the enslavement of immortals and Buddhas, so that we can live with dignity in the Three Realms.

The achievements of the Imperial Uncle have benefited all races, saving them from the calamity of becoming demons.

The wonder of its mind lies in understanding that all beings have minds, and that the original mind is infinite. The gate to the realm of the mind is thus opened for all beings. Anyone who aspires to the Way can freely enter the realm of the mind to cultivate, explore their original mind, and pursue the ultimate Way.

This edict can be said to have explained everything that had happened before, given a final verdict, turned the page on the emperor's reign, and ultimately designated Yin Ziyu as the one who had made the greatest contribution to this great calamity.

Chaoge has become a great immortal city in the Three Realms. It doesn't matter whether it can radiate to the Three Realms or even to all the myriad realms and races. As long as Chaoge is the core of human power and fortune in the Three Realms, all the human races in the Three Realms will come here. There is no need to truly control all the nations or the land of the Three Realms.

The gameplay is similar to that of a metropolis, and there will be no more territorial conquest, as that is outdated. Instead, a single core of destiny is enough. Even after the Investiture of the Gods, when Ji Fa transformed the imperial court into myriad kingdoms, it would be insignificant.

Now all other boundaries have become blurred and nonexistent, whether it is the Xuanyuan lineage or the Chengtang lineage, whether it is the Western Regions human race or the myriad worlds human race.

The Shang Dynasty will not conquer or rule. As long as you are still human, you must come to Chaoge and accept the explanation given by the humans of Chaoge.

This imperial edict was issued throughout the Three Realms. For Yin Ziyu, who had made great contributions to this edict, amidst the reverence of all people, immeasurable fortune surged towards him like a rolling river.

At this moment, Yin Ziyu was surrounded by a dazzling light, with thousands of auspicious rays swirling around him. His fortune condensed into a tangible form, transforming into a black bird that circled around him.

Yin Ziyu stood between heaven and earth, seemingly merging with the vast fortune, his aura growing ever more magnificent and profound, as if containing the boundless power of heaven and earth.

In the Heavenly Court, the Jade Emperor naturally recognized Yin Ziyu's merits, and all decisions were made in consultation with Yin Ziyu.

Furthermore, Haotian also knew that Yin Ziyu was not far from attaining the Primordial Chaos Realm, and that Yin Ziyu was the fundamental anchor point for the existence of the Three Realms Order at this time.

If Yin Ziyu fails to attain enlightenment or fails, he will be immediately overthrown by the saint who has already sealed the mountain, and all of this will be like a bubble.

Yin Ziyu's future path to enlightenment, once successful, will require him to sort out the cause and effect of the Three Realms and become the only person to return the Three Realms to the ancient primordial world.

Haotian acted decisively, summoning all the gods of the Three Realms and announcing in the Lingxiao Palace: "Ziyu, with his extraordinary abilities, saved humanity from peril and awakened all beings with his teachings. His merits benefit all of the Three Realms. Today, I honor Yin Ziyu as a great sage of all beings in the Three Realms, and I hope that all gods will admire his virtue and follow his path."

"Your Majesty, Holy Might!"

The order following the Great Calamity stabilized rapidly within a few years. The order of the Chan Sect was completely overturned, and the Dao of the Jie Sect and the Dao of Yin Ziyu began to truly influence the Three Realms.

As countless cultivators poured into the Heart Realm, the core of the Chan Sect's Dao, which was based on the principle of "you step on me, I step on him," collapsed. The new order, while not absolutely equal, was at least relatively equal. The status of mortals was elevated. They were no longer treated like ants, food for demons, or leeks for the fortunes of immortals and Buddhas. Instead, mortals could cultivate their own true nature. Thus, immeasurable spiritual energy began to gather in the Heart Realm.

Yin Ziyu, on the other hand, began his cultivation in the realm of the mind. This victory in the Great Tribulation provided Yin Ziyu with a peaceful period to accumulate and prove his Dao. To truly prove his Dao smoothly, he still needed to accumulate immeasurable mental energy. Now, it is as if the Three Realms have begun to cultivate the Dao of the Mind, and the mental energy generated by obsession has replaced the power of faith that is about to appear.

Of course, everyone can continue to cultivate in their own dojos, relying on the innate spiritual energy generated by their respective dojos; this is the most stable way.

Following Yin Ziyu's victory in this tribulation, a discussion began within the Taiqing Heaven regarding the future. (End of Chapter)