I started with Dragon Elephant Prajna, and I pushed forward with my skill points.

Chapter 147 Mahayana Buddhism: The Rakshasa Woman Finds the Zodiac Token
"It will not be easy to obtain this Six-Eared Macaque from the Buddha."

So what should we do?

This is a new question that many of the Chinese zodiac signs are beginning to ponder.

Xu Xian, the former Taiyin Golden Immortal and now a rough-and-tumble hero, has experienced a lot and his mind works the fastest: "The key to the great prosperity of Mahayana Buddhism is the Journey to the West."

Since they were going on a westward journey, they needed a westward-bound team.

As expected, during his rampage in Heaven, the Monkey King did not get his wish and was not suppressed under the Five Fingers Mountain by the Buddha. Instead, he was knocked out of the Buddha's palm.

They know you can't be controlled by them.

Their new Journey to the West will involve substitution, with the Six-Eared Macaque taking your place.

In this way, we will obtain the final source.

……

Meanwhile, Mount Sumeru.

"How did the teacher fare in this battle?"

On the collapsed Mount Sumeru, the Buddha Tathagata eagerly inquired of the Ancient Buddha of Assistance.

However, the Ancient Buddha of Guidance did not answer. Instead, he asked a question: "Are you really sure?"

Before the Investiture of the Gods, only you were allowed to access the Immortal Slaughtering Sword Formation.
Did Tongtian not teach Qiongxiao the secrets of framing and exterminating?

Although Buddha didn't know that the guide would ask such a question, a look of surprise and confusion appeared on his face: "What's wrong?"

"Although Qiongxiao's strength is still quite far from that of me when I unleash the power of the Dream Proving Dao and Guiding the True Saint."

However, I don't know if it's just my imagination, but I have a vague feeling that under Qiongxiao's control, the Zhuxian Sword Formation is even more skillfully manipulated than when Senior Brother Tongtian controlled it.

If Senior Brother Tongtian had been able to unleash the power of the Immortal Slaughtering Sword Formation to such an extent, perhaps the claim that the four Heavenly Saints could break it would have been refuted.

"what?"

Upon hearing the words of the Ancient Buddha of Guidance, not only the Tathagata Buddha, but also the Medicine Buddha, Maitreya Buddha, and others who had come to Mount Ling, all changed their expressions drastically.

Even with the power of ancient Buddhas and saints, they could not overcome Qiongxiao's Immortal Slaughtering Sword Formation.

If it were Qiongxiao's Immortal Slaughtering Sword Formation, laid directly towards Mount Sumeru, who could possibly escape alive?

Seemingly sensing the thoughts of his many disciples, the voice of the Ancient Buddha of Guidance rang out again: "Actually, you don't need to worry too much."

I have reached an agreement with Qiongxiao.

Next, as long as you don't provoke the Jie Sect.

They won't make a move.

A deal has been reached?

This time, the Ancient Buddha of Amitabha Buddha acted rather unscrupulously in his attempt to reach an agreement.

The Ancient Buddha of Reception directly used the numerous disciples of the Jie Sect who had just escaped from the Investiture of the Gods to coerce him.

If the Jie Sect were to interfere in the Journey to the West calamity...

He disregarded everything and went down a path of mutual destruction, dragging all the disciples of the Jie Sect down with him.

In the understanding of the Guide Daoist, none of the disciples of the Jie Sect were on the Investiture of the Gods.

Once one dies, there will be no burial place, which can naturally be used to blackmail the other party.

Of course, Western religions would not actively seek out problems with the Jiejiao sect.

Qiongxiao agreed.

In fact, for Qiongxiao, the threat from the Ancient Buddha was completely useless.

The Civilization Disc in Yunxiao's hand is quite a good thing.

Even the true spirits on the minor Investiture of the Gods list can be revived within the list when they are killed, so the Disc of Civilization naturally has the same effect.

In fact, it is even more effective.

If a disciple of the Jie Sect is killed, they can be revived in the mother-made system.

If that's the case, why would Qiongxiao compromise with Mahayana Buddhism?
In short, they love a good show.

"I'm really looking forward to seeing that traitor Duobao think he can overpower the monkey with his palm, only to have the other side knock him over with one blow."

Just when he thought he would control the Western Sea and make it the production base of their Eight Legions of Heavenly Dragons, a divine dragon appeared, with all beasts paying homage to the heavens.

When he thought…

Just thinking about what will happen next is quite interesting.

Those who practice Mahayana Buddhism in the West are naturally unaware of such matters.

However, Mahayana Buddhism has undergone further changes.

Suddenly, Maitreya Buddha spoke to the Guide: "Teacher, I have a suggestion."

"What advice?"

"Mount Sumeru was overturned one after another, resulting in too many Buddhist believers dying or being injured."

Some Arhats and Bodhisattvas even developed a psychological aversion to Mount Sumeru and the Pure Land of Vulture Peak.

Furthermore, although the teacher had reached an agreement with the Jie Sect, the possibility of the Zhuxian Sword Formation descending could not be completely ruled out.

This could also completely sever the Immortal Slaughtering Sword Formation and wipe out our Mount Sumeru in one fell swoop. I suggest dividing Mount Ling into several Pure Lands, with me and the Past Buddha Dipankara each controlling some of the Past Buddha Pure Lands and some of the Future Buddha Pure Lands.

In this way, even if Mount Sumeru were to collapse again, only a portion of the Buddhist believers would die.

To be honest, Maitreya was somewhat unwilling.

Future Buddha?
That would mean there's something wrong with the Tathagata, and he could become the new ruler of the Pure Land?
Maitreya is not that naive.

Just like during the Investiture of the Gods, it was previously agreed that Dipankara would become the current Buddha of Buddhism, but in the end, he was replaced by Duobao Daoren.

What about the future?
Could there be an unexpected situation where a new Buddha joins the line?

For example, is it possible that Kinnara might return to Western religions?

To allow Kinnara to return, would the Buddha be given up?
These are all uncertainties.

The future Buddha Maitreya does not want to pay so much just for empty words.

In particular, the Medicine Buddha controls the Eastern Pure Land and is also the master of a Pure Land.

Even the three thousand Buddhas who defected from the Jie Sect each had a Pure Land.

He only talked a lot of empty words.

Maitreya desires power.

These words immediately drew the agreement of the ancient Buddha Dipankara.

The recent series of events has made his situation extremely miserable.

In particular, the loss of the thirty-three-story Linglong Pagoda and the Sea-Stabilizing Pearl caused his strength to decline to an unprecedented level.

However, the foundation upon which he attained enlightenment by lighting the lamp has always been the Way of the World.

Once he can control a world comparable to the Pure Land of Mount Ling, he can transform that Pure Land into his own world path.

His combat power will not only not be greatly reduced by losing the Sea-Stabilizing Pearl, but may even be further enhanced.

As such, Dipankara Buddha was also quite proactive.

"Teacher, I think what Junior Brother Maitreya said is correct."

Even ordinary people know the principle that you shouldn't put all your eggs in one basket.

We understand, of course.

Moreover, I know that the teacher has always been worried that if he takes too much care of his own disciples, it will make those of us who came from other major religions and joined the Western Religion feel that he is being treated unfairly.

Thus, he neglected his own disciples.

Even your personal disciples should be taken care of!
Whenever I see how strict my teacher is with his students, trying to be considerate of us outsiders, I feel his compassion.

We don't want to put our teacher in a difficult position! The teacher could easily grant Maitreya Buddha a pure land; even if he doesn't give it to us, I wouldn't care.

The words of the ancient Buddha Dipankara are quite grand.

Anyone with common sense knows that the Buddha now has a Pure Land world, and the Buddha in the future will also have a Pure Land world.

If he hadn't been a Buddha in the past, it wouldn't be proper at all.

He must have it too.

Moreover, he spoke generously.

In fact, he didn't give anything in return, but instead put the Buddha on a pedestal.

If the Buddha does not agree to this arrangement, then he does not understand his teacher's predicament and is a selfish person.

In fact, wasn't it because of these words that the Buddha of Amitabha was put on a pedestal?
Those outsiders all had layers of heavens and worlds, but Maitreya, the direct disciple, only gave him a title.
If you give nothing at all, it would seem like you're being too cold-hearted.

Roasted over a fire?

In fact, Bodhi Daoist did not have many such thoughts.

Firstly, the reason why the Buddha was made the master of Mahayana Buddhism and controlled the entire Buddhist community was because Duobao Daoren was indeed quite capable.

However, the recent handling of the situation has displeased Patriarch Bodhi himself.

Furthermore, at this time, the Daoist Duobao, who is also the Buddha, had completely severed any possibility of returning to the Jie Sect.

It can only be directly controlled by Buddhism, and there are fewer things that need to be feared.

"Furthermore, Maitreya, Lakshmi, and others have indeed suffered over the years."

Just as Bodhi Patriarch was about to speak, the Ancient Buddha of Amitabha spoke first: "The Ancient Buddha of Dipankara and Maitreya have made great contributions and should indeed be rewarded."

What about Tathagata?
Over the years, we have devoted ourselves to the prosperity of Buddhism and have not been able to neglect it.

How about this?
For the previous three thousand days, it was like an independent entity.

Now, I've decided to divide the three thousand days into three parts.

One thousand days were dedicated to Dipankara Buddha, one thousand days to Tathagata Buddha, and the last thousand days to Maitreya Buddha.

Are you all satisfied with this arrangement?

The Three Thousand Heavens were transformed from the three thousand mortals whom the Daoist Zhunti converted back then.

Although it belongs to the Buddhist community, it offers more freedom.

If we compare Mahayana Buddhism to the ancient Shang Dynasty, then these Buddhas of the Three Thousand Heavens are actually the eight hundred vassal states of the Shang Dynasty.

Even the Lord of Mount Ling, if he were to mobilize the Three Thousand Heavens, would actually need to invoke the decree of the benevolent corpse of Zhunti, or the ancient Buddha of Guidance.

Now, should I give one thousand of these three thousand Buddhas to myself?
A smile appeared on the face of the Buddha.

Mount Ling was overthrown time and time again, and most of those who died were novices and monks, or at the very least, Arhats and Bodhisattvas; there were very few who were truly Buddhas.

Now that a thousand Buddhas have been directly added to the list, how could the Tathagata Buddha not be overjoyed?
Bodhi Patriarch was also taken aback upon hearing this.

However, after a moment's thought, he couldn't help but sigh that his senior brother's handling of the situation was more appropriate.

"Similar to the Tathagata Buddha who was transformed by Duobao Daoren, these three thousand Buddhas actually stood opposite Wuyun Xian when Wuyun Xian founded the new Buddhism, and had already severed ties with the Jie Sect."

They must never return to the Jie Sect, nor allow themselves to be manipulated at will.

It can be disposed of at will.

Giving a portion of it to Dipankara Buddha and Maitreya respectively would satisfy their wishes.

The other thousand would also put the Buddha's mind at ease.

After all, Buddha knows too many inside stories about the Journey to the West schemes. If he were to truly turn against them and reveal all of this without hesitation, the Buddhist sect's Journey to the West schemes would become even more difficult.

Sacrificing three thousand Buddhas is not enough to satisfy everyone. It's still a pretty good plan.

Besides, the Buddha is, after all, a top-ten quasi-saint level being.

Happy to everyone!

In particular, to help Randeng quickly recover his fighting strength, the Ancient Buddha of Amitabha gave Randeng a string of prayer beads, which made Randeng even happier.

"This string of prayer beads was created by the Daoist who attained enlightenment in a dream, transforming the illusion into reality."

There are thirty-six worlds in total. With the blessings of a thousand Buddhas, how powerful will I become in this world?

The lamp-lighter was overjoyed.

Of course, none of this affected the conversation between Amitabha Buddha and Tathagata.

"I don't know, what are your plans for the future?"

The voice of the ancient Buddha who guides us rang out.

"Next, we will not make any other arrangements, but directly establish the Heavenly Court for the demon race, and the monkey will become one of the Seven Great Sages."

Then, Haotian was instructed to have Taibai Jinxing recruit him to the heavens.

They should directly start the Peach Banquet and let him wreak havoc in the Heavenly Palace, discarding the previously prepared plot of him being a stable boy, causing havoc in the Underworld, and causing havoc in the Dragon Palace.

The simpler it is, the fewer problems are likely to occur.

As long as everything proceeds along the path to the West, as long as it reaches our Western Paradise, the journey to the West will be complete, and Buddhism can flourish.

However, this does make the Journey to the West less fun.

However, the simpler it is now, the less trouble it will cause.

Even the ancient Buddha nodded in agreement.

……

I am Rakshasa, born in the Blood Sea, one of the seventy-two Asura princesses of my father, the Styx Ancestor.

Previously, I lived in a sea of ​​blood, always carefree and at ease.

After the Great Tribulation of the Investiture of the Gods, the Western Sect transformed into Buddhism, and their strength grew rapidly.

They even went so far as to exploit the idea that Ksitigarbha Bodhisattva vowed not to become a Buddha until hell was emptied, and created a large so-called Pure Land world in the underworld.

During a battle between the Asuras and Mahayana Buddhism, I unexpectedly drifted from the Sea of ​​Blood to the Realm of Immortals.

When I arrived in the Immortal Realm, I realized that what seemed like freedom in the Blood Sea was actually incredibly dull.

There is only bloodshed there; the vibrant colors of human life are nowhere to be found.

So, having ended up in the Earthly Immortal Realm, I had an idea: why not just cultivate in seclusion here?

In the blink of an eye, hundreds of years have passed. So much has happened in these years, but none of it concerns me.

Until recently, an old cow kept bothering me, which annoyed me quite a bit.

Feeling disturbed from her peace and quiet, the Rakshasa woman decided to go for a walk.

"Huh! What's this?"
A small sign?

What is this?

Luo Chan picked up the token.

In an instant, the Rakshasa woman realized that this small plaque was actually a zodiac animal token.

"The twelve zodiac animals?"
It seems I have absolutely no connection to the so-called twelve zodiac animals?

Although surprised, it also aroused the Rakshasa woman's curiosity.

She then entered the Zodiac Space.

In just a moment, she was startled by the voice coming from the Zodiac Space.

"Does it share the cultivation level, Taoist attainment, innate talent, and magical treasures of other zodiac signs?"

Once she understood what sharing meant and was aware of the immense power represented by the twelve zodiac animals, Rakshasa hesitated for a moment before agreeing.

In an instant, waves of terrifying power began to cleanse the body.

(End of this chapter)