I started with Dragon Elephant Prajna, and I pushed forward with my skill points.

Chapter 145 Earth, Water, Wind, Fire, and Chaos: Mount Sumeru collapsed again.
It seems he was also afraid that if Bian Zhuang refused, his true nature, which had been wounded in his clashes with Bian Zhuang, would be exposed.

The voice of the Buddha rang out again: "I know that you can now possess the power of countless stars and are very powerful."

However, without the Hetu Luoshu in your hands, you still cannot form an array by yourself and perfectly unleash the Hunyuan Heluo Grand Array.

Now, I can assure you that I will retrieve the Hetu and Luoshu as compensation for this!

The River Chart and the Luo River Writing?

Upon hearing the Buddha's words, many cultivators from the Earthly Immortal Realm were somewhat bewildered.

Everyone knows that the Hetu Luoshu is now in the hands of the Kunpeng Ancestor and is not a treasure of the Buddha. What use are his promises?

Many cultivators in the Earthly Immortal Realm think this way.

Even the Kunpeng Ancestor of the Northern Sea Land initially thought that the Buddha was just deceiving Bian Zhuang.

Bian Zhuang was not stupid; he also believed that the Buddha was intentionally deceiving him.

The aura emanating from his body not only did not subside, but instead became even more violent.

Upon seeing this, the Buddha quickly spoke up: "I can make a promise by promising the great prosperity of the Western religion."

"At most, it will only take three days for the Hetu and Luoshu to fall into your hands."

Is the promise made by the rise of Western religions?

How can one make such a promise so casually?

Once this promise is made, the Buddha must take concrete action.

Just then, Bian Zhuang, who had originally intended to continue his descent, stopped in his tracks, a strange expression on his face: "You can control the Hetu and Luoshu?"

"Nature made it!"

Okay!

Then I'll await good news!

Now that things had come to this, Bian Zhuang had no intention of continuing the dispute.

Neither Guanyin nor Chang'e could defeat the other.
Moreover, the Buddhist sect now suspects that Chang'e's sudden burst of such incredible power may very well be related to Bian Zhuang himself.

Since that's the case, we can only back down and call it a day.

Seeing Muzha on the verge of death, his Dao fruit already shattered, Guanyin still had something to say.

"If you hadn't taken it upon yourself to use Chang'e to satisfy Bian Zhuang's greed, none of this would have happened?"

Upon hearing this, Guanyin was immediately rendered speechless.

Since the prosperity of Buddhism is used as a guarantee, the matter of the Kunpeng Ancestor should be resolved.

After settling matters in Heaven, the Buddha descended to the Northern Underworld.

There's just so much going on today.

Just then, a blood-curdling scream came from Beiju Luzhou.

The fact that this scream could travel across the endless ocean from Beiju Luzhou to the other three states of the Earthly Immortal Realm naturally indicates that the owner of the voice possesses some level of cultivation.

Everyone instinctively looked toward the direction from which the sound came.

A ball of fire!

A figure convulsed and screamed in agony within the flames, eventually curling up in a ball.

"The figure in the firelight looks like Wuzhiqi!"

There are only a few famous monkeys in the Immortal Realm.

In the eyes of the crowd, Sun Wukong was at this time only a Taiyi Dao Fruit.

At this moment, within the flames, there was a monkey with combat power at the level of a great supernatural being, who, even curled up, was still ten thousand feet tall.

Who else could it be but Wuzhiqi?

"Isn't Wuzhiqi the legendary water god?"
It is the one among the four chaotic monkeys that represents the origin of water.

Its greatest strength lies in controlling water.

He even had a conflict with King Yu the Great, yet he managed to save his life.

How could someone with his talent for controlling water be burned by flames and scream in agony?
Besides, wouldn't it just plunge its body straight into the ocean?

Some people's expressions were filled with confusion.

The Four Chaotic Monkeys are not only transformed from the Chaotic Demon Ape, but also contain the Chaotic Demon Ape's fighting instincts.

They are also a manifestation of the mysteries of earth, water, wind, and fire in the chaotic evolution.

The four mischievous monkeys, the Six-Eared Macaque is skilled at listening.

It is the wind; it can detect any movement or wind that exists between heaven and earth.

That's why back then, it was able to overhear the sermon at Zixiao Palace, but was almost crippled by Hongjun Laozu's saying that "the Dharma cannot be passed on to six ears."

Wuzhiqi represents water.

The Red-Bottomed Macaque embodies the laws of the earth, and its supernatural powers include seizing the sun and moon, shrinking mountains, discerning good and bad fortune, and manipulating the universe.

Those whose destiny is associated with the earth can manipulate the power of mountains and rivers, and possess extremely strong combat talent.

Sun Wukong, the intelligent stone monkey, was forged into a golden body by fire and grew stronger and stronger in the alchemy furnace.

The Four Mischievous Monkeys represent the fundamental elements of earth, water, wind, and fire.

Once perfectly integrated, the earth, water, wind, and fire reversed the chaos, evolving into the true form of the Chaos Demon Ape, possessing extremely strong combat power.

In the novel Panlong, there is actually a very clear description of the effects of the fusion of the powers of earth, water, wind, and fire.

The four sacred beasts all possessed lower-level divine cores, yet Linley Baruch achieved his dominance over the Linmon universe by fusing the four lower-level divine cores together.

This also shows the power of the unity of earth, water, wind, and fire.

These are all off-topic.

Just now, someone suggested, why not just dive straight into the sea?

Then a voice rang out: "That Wuzhiqi is a genuine master of supernatural powers; even he cannot extinguish the flames on his body."

How could ordinary seawater extinguish the flames?
Unless he travels to the Ruins of Return and uses the water within, there is no way he can extinguish the flames.

Return to the void!

This is a magical place, said to be a bottomless valley in the sea, where all waters converge.
The waters of the eight directions and nine fields, and the flow of the Milky Way, all eventually converge into this bottomless cave.

However, the water in Guixu does not increase or decrease in the slightest as a result.

Then, through the Eye of the Four Seas, it reappears in the Four Seas, completing the cycle from nothing to something.

This is the end of all waters, but it is also a new beginning.

The Ruins of Return can extinguish any flame.

At this time, Wuzhiqi was in Beiju Luzhou, which was on the coast of the North Sea and was the ultimate place that was still hundreds of millions of miles away from the South Sea.

Even with Wuzhiqi's unparalleled supernatural abilities, it would be impossible for him to complete the teleportation from the North Sea to the South Sea Ruins in a very short time.

Everyone was simply curious about what kind of flame had injured Wuzhiqi.

After all, no great master can counter any flame in the world.

However, it seems that this flame combines the characteristics of any flame in the world.

strange!
puzzled!

This is what most monks think.

The majority does not represent the whole.

At least the Buddha was not puzzled at all; on the contrary, a clear and undisguised murderous intent rose in his heart.

While others were strangers, he was not at all a stranger.

This place once appeared where his Mount Sumeru was blasted down by flames.

At that time, the Buddha lost the possibility of exploring the secret because he could not find this kind of flame between heaven and earth.

Now, this flame has suddenly appeared on Wuzhiqi's body. Whoever injured Wuzhiqi is connected to the sudden collapse of Mount Sumeru.

Thinking of this, Buddha Tathagata even forgot to continue towards Kunpeng Ancestor, and instead chose to come to the sky above Beiju Luzhou.

In fact, there was no need for the Buddha to examine him closely; he already knew who was responsible for the mysterious flames that filled Wuzhiqi's body.

In fact, this person had already come into the sight of the Buddha long ago.

From the very beginning, I chose to give up.

This person was none other than Lingzhuzi.

When Mount Sumeru collapsed, the Buddha initially suspected three people.

Before this incident occurred, Guanyin and Haotian Jinque discussed being projected into the Earthly Immortal Realm.

Lingzhuzi himself is a suspect.

It's because he lacks the strength to be qualified to overturn Mount Sumeru.

In retrospect, he had previously discarded a correct answer outright.

No wonder they were unable to solve the Mount Sumeru case from beginning to end!
As for why Nezha was exposed.

Even the Buddha understood.

Clearly, it was because the powerful demon clan member was carrying out the Buddhist sect's scheme, using Yin Shiniang to plot against Lingzhuzi.

But I never expected it to be so fierce.

Even when the demon race dispatched the powerful Wuzhiqi, he was ultimately overwhelmed by the flames controlled by Nezha, causing irreversible damage.

There's even a possibility of death if you're not careful.

Of course, this is not important to the Buddha.

He only wanted to capture Nezha.

Lingzhuzi was just standing there. He couldn't get close at all.

Because a figure appeared before him that he could never cross.

That was also his greatest enemy in Mahayana Buddhism recently, Wuyun Xian.

A false Amitabha Buddha.

If it were any other disciple of the Jie Sect, Buddha could use his former status as the sect's foremost disciple to build a closer relationship.

However, he absolutely could not get close to Wu Yunxian.

It should be noted that even though Wuyunxian was imprisoned in the Eight Treasures Merit Pool by the Daoist Zhunti as a warning to others, and was treated as an ornamental fish.

However, not long after that.

The Sage Taiqing instructed the Taoist Duobao to convert the barbarians to Buddhism and establish Mahayana Buddhism.

Later, in order to win over Duobao Daoist's Mahayana Buddhism, Zhunti Daoist directly handed over his Theravada Buddhism to Duobao Daoist, making him the actual controller of the Western Religion.

At this time, the Eight Treasures Merit Pool had become a spiritual treasure of Daoist Duobao.

In other words, he could rescue Wuyun Xian from the Eight Treasures Merit Pool at any time if he wished.

However, Daoist Duobao did not do so.

Some people have offered two speculations about Duobao Daoren's behavior.

Firstly, Wuyun Xian's unwavering loyalty is incomparable to Duobao Daoren's direct defection to the Western Sect.

The more you compare, the more humiliated the Buddha becomes; he absolutely must not appear again.

Secondly, Daoist Duobao felt that Wuyun Xian was of no use.

He wouldn't risk damaging his relationship with Zhunti Daoist for the sake of a useless person.

Perhaps, both possibilities exist.

In any case, Daoist Duobao watched as Wuyun Xian suffered a fate worse than death, offering no help whatsoever.

Furthermore, the other party was the head of Buddhism, and was also an enemy of him.

“This spirit pearl is related to the collapse of our Ling Mountain. We need to arrest him. Are you sure you want to stop him?”

The voice of the Buddha resounded.

"Oh! How did you determine that he was involved in the collapse of Mount Ling?"

Wu Yunxian actually answered.

Originally, Tathagata thought that even if he asked, Wuyunxian might not answer, but he did not expect that she would actually answer.

In a moment of astonishment, the voice of the Buddha rang out again: "Now, the flames that have caused Wuzhiqi to suffer a fate worse than death are the same ones that caused the collapse of Mount Sumeru."

"It's just that you're like this!"
I thought you had real evidence.

To speak without evidence is indeed proof that Mahayana Buddhism has become corrupt, and that the era of a new Buddhism is about to begin.

Wu Yunxian said indifferently.

“If you want to protect Lingzhuzi, then you must have evidence that Lingzhuzi did not cause the collapse of Mount Sumeru.”

The Buddha immediately retorted.

So much time has passed since this incident, Wu Yunxian has absolutely no evidence.

Besides, this matter couldn't have been done by anyone other than Lingzhuzi. How could Wuyunxian find the evidence?

However, when the Buddha asked this question, a bad thought instinctively arose in my mind.

Because he saw Wu Yunxian smile.

"I'm sorry! I do have evidence, and it's evidence of an alibi!"

This is sufficient proof that the collapse of Mount Sumeru was unrelated to Lingzhuzi.

The Buddha was still pondering what means Wuyun Xian possessed to prove that the collapse of Mount Sumeru was unrelated to Lingzhuzi.

Suddenly, the veins on the Buddha's forehead bulged, and an extremely fierce killing intent permeated the world as if it were a tangible thing.

At first, no one knew what had happened to make the Buddha so angry.

Soon, they were quite surprised by the news they received again.

"Mount Sumeru has collapsed again!"

Moreover, the way it was poured was exactly the same as the last time.

……

However, Lingzhuzi is not a fool.

When he learned that the demon race in the Immortal Realm had used his mother's schemes, he guessed that it was either because Haotian Jinque wanted the body of the Three-Legged Golden Crow, or because the Buddhist sect wanted to help Haotian Jinque obtain the Three-Legged Golden Crow.

If one is drawn into the Immortal Realm, one must use one's most powerful and secret weapon: flames.

Once this flame is exposed, it could very well trigger a large-scale descent of Buddhist monks.

The simplest way to resolve this predicament is to provide an alibi.

The best proof that he wasn't there was that he was still in Beiju Luzhou, where Mount Sumeru had collapsed again.

However, when Lingzhuzi came to observe from not far from Mount Sumeru again...

However, it was discovered that after the last explosion, fearing another accident might occur at Mount Sumeru, Mount Sumeru was shrouded in a barrier.

There is only one road leading in and out of Mount Sumeru.

Along this road lies a treasure, the Heavenly Observation Mirror, crafted by Daoist Duobao based on the Haotian Mirror. Anyone entering or leaving Mount Sumeru must be appraised by the Heavenly Observation Mirror.

The reason why this Daoist Duobao is called Duobao is that he is also skilled at refining treasures.

Along with Yun Zhongzi of the Chan Sect, they were once known as the Twin Jewels of Xuanmen.

Within this Heavenly Mirror, there is also a projection of the power belonging to the Buddha.

As long as the Observer of Heaven detects even the slightest problem, its will will be revived.

(End of this chapter)