I started with Dragon Elephant Prajna, and I pushed forward with my skill points.

Chapter 118 A Prophecy Comes True: Mount Ling Faces a Cataclysmic Collapse
How did Nezha break free from the constraints of his lotus true form?
Is it because of Laozi?

Besides, he is not in the true form of a lotus; what is his current body composed of?

The doubts led more immortals and gods to observe Nezha more closely.

"What? How could it be a spirit pearl?"

The ancient Buddha, Dipankara, could not remain seated and abruptly stood up.

Originally, by order of the Primordial Heavenly Lord, the Immortal Taiyi sent the Spirit Pearl into Lady Yin's womb, causing it to transform into the physical form of Nezha.

The Twelve Golden Immortals, the Daoist Burning Lamp, Yun Zhongzi, and the Old Man of the South Pole all knew about this matter.

If we don't observe, that's fine.

Upon closer inspection, the ancient Buddha Dipankara discovered that Nezha had transformed back into the Spirit Pearl.

"how is this possible?"

He was shocked, his face filled with disbelief.

Amidst the tremor, a glimmer of anticipation flashed in the eyes of the ancient Buddha Dipankara: "The original source of the Spirit Pearl has long since returned to heaven and earth, yet Nezha is still able to reassemble it."

My coffin lantern was only shattered and is somewhat incomplete. Can it be restored to its original state?
"Wouldn't that give me another chance to become one of the top ten Quasi-Saints?"

Dipankara Buddha has always been a person who will stop at nothing to achieve his goals.

Despite being a guest of Zixiao Palace, he witnessed the brutality of the war between the Lich King and the Demon King, and knew that he had no powerful backing and was likely to be destroyed in the meat grinder of the Great Calamity.

He listened to the Dao at Zixiao Palace with Yuanshi Tianzun, so they could be considered peers.

However, he chose to become a disciple of Yuqing Yuanshi and became a disciple of Yuanshi Tianzun.

There was another key reason why the Taoist Ran Deng chose the Three Pure Ones.

At that time, the Three Pure Ones represented half of the saints in the primordial world, and also represented the strongest sword formations in the primordial world: the Immortal Slaughtering Sword Formation, the Pangu Banner, and the Taiji Diagram.

They made the right choice.

When the Three Pure Ones of Kunlun Mountain separated and the Investiture of the Gods began, the various actions of Yuanshi Tianzun made Randeng Daoren realize that this largest group was about to break up.

Therefore, he chose the Guide Daoist and the Zhunti Daoist again.

Every choice he made was correct.

The mistake was that a Jade Cauldron Immortal appeared.

Master Yuding's single sword strike that killed five people is a disgrace to Daoist Ran Deng.

At the same time, it also gave him a morbid pursuit of the top ten quasi-saints.

Previously, although it was morbid.

However, he had to admit that there was really no way for him to become one of the top ten quasi-saints.

Now that the opportunity has presented itself again, he will definitely not let it slip by.

It is said that Nezha is a man of action.

Since he had decided to take action, he temporarily handed the Demon King over to Yang Jian, and then his gaze fell on Li Jing: "When we returned the bones to our father at Chentang Pass, we had already severed all ties and had no connection with each other."

You destroyed my temple and killed my mother.

Now, having used the thirty-three-story exquisite pagoda to temper my soul for thousands of years, this grudge should be avenged!

As he spoke, he headed toward Li Jing.

The moment the thirty-three-story pagoda lost its suppressive power, Li Jing knew things were in trouble.

Without any hesitation, he rushed into the South Heavenly Gate.

After passing through Qianyun Palace, Pisha Palace, Wuming Palace, and Taiyang Palace, we arrived at Taiyang Palace.
He wanted to continue towards the Dou Niu Palace, which was the domain of the Jade Emperor, but he found that Nezha had already come to him.

The blazing fire wheel was comparable in size to the thirty-three-story exquisite pagoda itself.

Logically speaking, it shouldn't be a problem for the Linglong Tower to withstand three to five attacks.

Now, with just one impact, the thirty-three-story exquisite pagoda was sent flying.

Just then, Nezha swooped down, his Fire-Tipped Spear aimed directly at Li Jing's forehead.

Li Jing quickly drew his sword to parry.

What merits or abilities did Li Jing possess?

His strength was no match for that of the Flood Dragon Demon King.

How can we possibly withstand Nezha's attack now?
In an instant, Li Jing's body shot out with a bang, smashing through countless heavenly palaces and celestial halls.

Just as Nezha continued his rampage, the exquisite pagoda, which was so close at hand, suddenly unleashed a terrifying power.

In an instant, it enveloped Nezha.

"wrong!
That exquisite pagoda is strange!

The instantaneous revival of the Linglong Pagoda allowed one to perceive the power of a Great Luo Golden Immortal.

This is definitely not the strength that Li Jing, who condensed immortal energy to become a Golden Immortal and achieved the Five Elements Convergence to become a Taiyi Golden Immortal, could possess.

The viewers weren't stupid.

How many owners did this exquisite tower have?
From beginning to end, only the ancient Buddha Dipankara and Li Jing were present.

Since it wasn't the aura of Li Jing, it must have been the work of Dipankara Buddha, the Buddha of the past.

This Ancient Buddha Dipankara is definitely among the strongest group below the top ten Quasi-Saints.

Even if the thirty-three-story Linglong Pagoda only has his primordial spirit imprint at this moment, once it is revived, the power it unleashes will be something that Nezha, who has attained the Taiyi Dao Fruit, cannot handle.

The masters of the Xuanmen sect were all enraged.

The body of Jade Cauldron Immortal was directly projected into the sky above Jade Spring Mountain.

A rare anger streamed down his cheeks.

Of the three generations of the Chan Sect, only Yang Jian, Nezha, and Lei Zhenzi are truly outstanding.

Back then, without warning, Lei Zhenzi was tricked and killed by the Jade Emperor.

Jade Cauldron Immortal unleashed a sword strike, severing one-third of the Jade Emperor's primordial spirit.

This one-third of his primordial spirit was reincarnated as Zhang Bairen, who had seven daughters, the so-called Seven Fairy Maidens. However, these Seven Fairy Maidens were only Zhang Bairen's daughters, not the daughters of the Jade Emperor.

Their position is also somewhat awkward.

Even though Zhang Bairen returned after his reincarnation, he was unable to fully merge with the Jade Emperor.

Even after so many years, whenever the Jade Emperor wanted to merge with Zhang Bairen, a ray of light would burst forth from their primordial spirits, severing them once again.

This Journey to the West world has ten quasi-saints.

Just like how "big waves" was originally just a word to describe the waves in a woman's hair, it has now come to mean big waves, waves, and long hair.

The top ten quasi-saints don't necessarily have to be ten people; there could be eleven.

It turns out that the Jade Emperor has the Jade Mirror, and the Queen Mother of the West has the Kunlun Mirror.

The Haotian Mirror and the Kunlun Mirror can be merged into one ancient mirror, which will elevate the combined power of the two to the level of the top ten quasi-saints.

Since being struck by a sword, the Jade Emperor's primordial spirit has been unable to reunite, and some powerful figures have removed him from the list of the top ten quasi-saints.

None of this matters.

Without protecting Lei Zhenzi, Master Yu Ding was in a bad situation.

Now, Nezha has been tricked again, and Jade Cauldron Immortal is furious beyond imagination.

Even more remarkably, after being deified, he left Yuquan Mountain for the first time and walked towards the Heavenly Court.

Before they even reached the Heavenly Court, they heard a Buddhist chant, and immediately heavenly dragons sang, and light rained down from the sky. Shakyamuni Buddha then sat on his lotus throne.

His true form as Buddha is no ordinary being.

The Buddha has a thousand hands, which are coiled behind his back, radiating countless precious lights, dazzling and indescribable.

Suddenly, a point of light appeared, and ripples spread out like a stone falling into water. Within the Buddha's light, covering an area of ​​a thousand acres, five Vidyarajas appeared.
The central Fudo Myo-ō is entirely black and blue, with a ferocious expression, water-ripple-like wrinkles on his forehead, Garuda flames behind him, and he sits on a rock with a pipa on it. In one hand he holds the Kurikara sword, the blade of which is wrapped around the Kurikara dragon king, and in the other hand he holds a rope to subdue all evil spirits.

Yamantaka rides on eight beasts, with six faces, six arms, and six legs. He holds a bow, arrow, sword, halberd, rope, and club, and wears skulls as ornaments. His body is large, covered in flames, and each of his six faces has three red eyes. He has a head of red hair that looks like flames.

Kundali Vidyaraja is entirely blue, with one face and eight arms. His two middle arms are crossed in front of his chest, holding red hands. His other three right hands hold a vajra, a trident, or make the abhaya mudra (gesture of fearlessness). His three left hands hold an eight-pointed golden wheel and other ritual implements.

The three-faced, eight-armed King of the Three Worlds stands with his left foot on the Great Lord of the World, his right foot on the Heavenly Consort Uma, his two hands in the middle forming a mudra, his three right hands holding a five-pronged hook, an arrow, and a sword respectively; and his three left hands holding a five-pronged hook and a bow like a rope.

Vajrayaksha is a three-faced, six-armed being with a ferocious appearance. He has five eyes on his front and three eyes on each of his left and right sides. Each of his six arms holds a bow, arrow, sword, wheel, vajra, and bell.

The five Great Kings appeared, each step taking them out to stand in five directions. A hazy array diagram with surging waves appeared beneath their feet; the pseudo-Immortal Slaughtering Array Diagram had already been unfurled.

Although the fake Immortal Slaughtering Formation Diagram is not as ferocious as the real one.

However, it is still possible to restrict Yu Ding alone.

"Every sip and every bite is preordained by Heaven. What you do today will be what you reap tomorrow. Mount Ling will surely face a calamity of destruction!"

Master Yu Ding did not say anything more, and then closed his eyes to rest.

The Buddha wanted to say that the Jade Cauldron Immortal was merely indulging in empty talk.

However, when Jade Cauldron Immortal uttered the words "Mount Ling will collapse," Buddha Tathagata suddenly felt a sudden, inexplicable emptiness and unease in his heart.

It was as if the words of the Jade Cauldron Immortal were true words of wisdom.

"impossible?

The monkey has been born, and the great calamity of Journey to the West has begun.

The Buddhist community is about to enter its most prosperous era; how could there possibly be a calamity like the collapse of Mount Ling?

The Buddha wanted to deny everything in his heart.
However, the inexplicable unease in his heart undoubtedly told him that this was definitely not just alarmist talk.

Meanwhile, the Three Immortal Islands in the East China Sea!

Yunxiao was about to step out of the Three Immortal Islands.

Just then, a song came from the west: "When chaos first separated, I was born, and I searched freely for the two polarities and the Taiji."

Now that I have relinquished the cycle of life, I no longer seek the wondrous realms of the Three Vehicles.

Kong Xuan has met Junior Sister Yunxiao!

It's obvious that Kong Xuan is also here to block the door.

Kong Xuan and the Buddha are the two top ten quasi-saints of the Western religion.

Does Kong Xuan's personal blocking of Yunxiao's door mean that Yunxiao is also one of the top ten quasi-saints?

indeed!

In fact, we can see this from the opening poem in the Investiture of the Gods.

Her opening poem was as follows.

Her hair was styled in twin buns, her virtue pure and noble; she wore a red robe with a white crane on top and a vermilion tassel.

Silk ribbons bind the universe, hemp shoes beneath feet bring forth auspicious colors.

He split the earth and opened the heavens to attain the Dao, and refined his true form within the Three Immortal Islands.

All six qi and three corpses have been cast aside; the blue phoenix, though only a stone's throw away, departs from the Jade Capital.

What does it mean to discard all six qi and three corpses?
She is a being who has severed the three corpses.

A genuine top ten quasi-saint.

Some people say that she was imprisoned on Qilin Cliff by Yuanshi Tianzun.

She must have died to be listed on the Investiture of the Gods.

If you think that way, then you are really making a big mistake.

The Investiture of the Gods is a calamity of killing gods and immortals.

Only those who haven't completely eradicated their three corpses are in the tribulation; Yunxiao is not in the tribulation at all.

Those who were not victims of the calamity were not killed, but merely suppressed.

They were released after the Investiture of the Gods calamity ended.

(End of this chapter)