I started with Dragon Elephant Prajna, and I pushed forward with my skill points.

Chapter 114 Encountering Bian Zhuang in the Tushita Palace

Now that it was confirmed to be the Burning Technique, Su Qing did not hesitate and used the "Practice to Reality" technique once.

The Burning Technique instantly transforms the illusion into reality.

"In my possession, there is a cultivation technique called the Burning Technique!"

This Burning Technique can fuse various wondrous fires from the primordial world, rapidly increasing your strength.

When Su Qing handed the Burning Mantra to Nezha, she also gave Nezha a cluster of flames.

This cluster of flames is the product of Su Qing's Heaven and Earth Furnace fusing with the Heaven-Covering Immortal Fire.

As his strength increased, the flames of the Heaven and Earth Furnace also grew stronger.

Burning Technique?

Since Nezha already knows that Su Qing is a mysterious and powerful figure who travels the world and can freely give Yang Chan a primordial spiritual treasure that is even more mysterious than the Lotus Lantern.

They wouldn't underestimate a cultivation method just because its name isn't well-known.

After expressing his gratitude, Nezha turned his attention to the Burning Technique.

Initially, he thought that the Burning Technique should be unexpectedly profound and unfathomable, and that it would be difficult to comprehend the mysteries within it.

After just a glance, I found that the Burning Technique was unexpectedly simple.

If it's simple, does that mean it's not good?
He also discovered that this simplicity is like clearing away the fog to see the sun and moon, a simplicity that points directly to the great path.

Without hesitation, Nezha began his training.

At the same time, he quickly refined Su Qing's flame and the flame on his own Wind and Fire Wheels.

Just by refining two kinds of flames in succession, he felt that he was about to break through a limit and condense the Taiyi Dao Fruit.

"If I refine just one more innate flame, I can directly form the Taiyi Dao Fruit."

There are still many powerful flames in the primordial world.

The following are listed: Purple Fire, Six Ding Divine Fire, Samadhi True Fire, Sun True Fire, Fire Flag of Lidi, Red Lotus of Karmic Fire, Lotus Lantern, Coffin Palace Lantern, Emerald Light Yin-Yang Lantern, Eight Scenery Palace Lantern.

The Nine Dragons Divine Fire Cover of Master Taiyi Zhenren is no ordinary weapon, capable of refining the stone stone.

I have too many flames to choose from.

One type can become Taiyi, but what about multiple types?

Could it be that I am capable of condensing a Great Luo Dao Fruit?

The more Nezha thought about it, the more incredible it seemed.

Just then, Su Qing's voice rang out again.

"correct!
I think you need another kind of flame to obtain the Taiyi Dao Fruit.

However, I would still like to advise you that when you obtain the third flame, you should not rush to condense the Taiyi Dao Fruit, but instead use the three flames to allow your body to undergo Nirvana, returning to its original state and transforming into a Spirit Pearl.

In the future, when you achieve the Great Luo Golden Immortal Dao Fruit, you will need much less flame and your growth rate will be much higher.

correct!

Once you transform back into a spirit pearl, you will be completely free from the constraints of the Linglong Pagoda.

Upon hearing this, Lingzhuzi's face showed obvious excitement.

……

This is a vast, desolate sea.

Deep within the turbulent sea, magnificent palaces stand, their surfaces sparkling and translucent.

Countless enormous pearls and colorful crystals served as light sources, making the entire palace shimmer with divine light and dazzling with multicolored halos.

It was even more magnificent than the Heavenly Palace.

A dignified young man, dressed in a robe with a nine-clawed golden dragon, sat upright in the Golden Palace.

His aura surged like the waves of the ocean, and strands of his essence manifested numerous supernatural phenomena.

He is none other than the Flood Dragon Demon King, the lord of the North Sea Underworld.

Suddenly, his eyes opened. As they opened and closed, a dazzling divine light burst forth, like the rising sun, causing the surrounding seawater to boil.

"The Poisonous Dragon is dead?"
Not only did it die, it was also cooked alive!
Before he died, he clearly announced my name, yet he was still killed and even eaten.

"What a cunning Nezha! Does he really think that just because he's of noble birth, he can disregard the entire Beihai lineage?"

Since the Investiture of the Gods, no sage has emerged in the Heavenly Realm.

In the primordial world, the ten strongest quasi-saints truly held the power of discourse.

Kunpeng Ancestor is one of the top ten Quasi-Saints.

Furthermore, if a sage from the Chan sect were to take action, a sage from the Buddhist sect would also do so.

It turns out that the establishment of the Heavenly Court by the demon race involved not only the demon race itself, but also the Buddhist sect.

For example, the Yellow-Eyebrowed Buddha, the White Elephant King, and the Lion Camel King, three of the Ten Kings of the Demon Clan, were all appointed by the Buddhist sect.

The establishment of the Heavenly Court by the demon race was a plundering of the Heavenly Court's fortune by the Buddhist sect before the Journey to the West began.

In short, at this moment, the Demon King Jiao had a very strong backer.

At the same time, the Demon King Jiao knew that he could teach Nezha a lesson, but he could not kill him.

Otherwise, it would provoke the older generation of masters from the Chan Sect to take action.

The Flood Dragon Demon King was a very cautious demon. Although he had made up his mind, he believed that his teacher would support him.

The Flood Dragon Demon King even made a special trip to Kunpeng's Northern Darkness Dojo.

"Before the Great Tribulation of Journey to the West, why were those great demon sages who were my sworn enemies willing to cooperate with me and agree to establish the Heavenly Court?"

Because establishing a demon race heavenly court would allow them to divide the fortune of the orthodox heavenly court.

As the ten kings of the demon race, you can also receive the fortune of the demon race's heavenly court.

This power of fortune can help you quickly achieve the perfection of your Taiyi Dao Fruit.

The same principle applies to Jiuying's son, Jiutouchong, Wuzhiqi's son, and Yurongwang becoming one of the ten kings of the demon race.

If you have sufficient luck, it can even allow you to directly step into the realm of a Great Luo Golden Immortal.

At that time, with the Golden Immortal Dao Fruit and the Taiyi Dao Fruit, once you step into the Great Luo Golden Immortal realm, even without comprehending the Great Luo Golden Immortal Dao Fruit, your combat power will be able to sweep across the Great Luo Golden Immortal realm.

Only those below the Quasi-Saints who have severed their corpses and those who have attained the Great Luo Dao Fruit. As for the Ten Kings of the Demon Race, in addition to their fixed power of fortune, they strive to gain more favor from the others.

They compete with the orthodox Heavenly Court for destiny.

The reason I asked you to establish the Lord of the Underworld and the Dragon King of the North Sea to compete for control of the North Sea was because the Dragon Clan of the Four Seas belonged to the Heavenly Court.

Defeating them can also grant you the fortune of the Heavenly Court.

Similarly, once you defeat Nezha, tarnish the reputation of the orthodox Heavenly Court, and contribute to the establishment of the Demon Heavenly Court, you will naturally gain the favor of the Demon Heavenly Court's fortune.

In short, you can do this.

Having gained the approval of his teacher Kunpeng, the Flood Dragon Demon King arrived at the South Gate of Heaven without any hesitation.

Back in time.

When Nezha learned that only one kind of flame was needed to reshape the origin of the Spirit Pearl, he was eager to do so.

However, this time, he did not descend to the Immortal Realm.

Instead, they sneaked into the Tushita Palace.

The Supreme Lord Laozi of the Tushita Palace is the Three Corpses of the Supreme Saint, and can be considered his grandmaster.

"I only went to my master's house to fetch a tiny bit of flame. There shouldn't be any problem, right?"

Thinking this, Nezha quietly entered the Tushita Palace.

Though it was said to be a secret, this Tushita Palace was actually Laozi's sacred site.

Even if he is just a benevolent corpse, he is still a top-tier supernatural being in the Journey to the West world.

As soon as Nezha entered, Laozi noticed it.

He was stunned.

I don't understand why Nezha secretly entered the Tushita Palace.

"Is this an attempt to steal my elixir?"

Driven by curiosity, Lao Tzu began to employ his divination skills to predict the secrets of heaven.

"interesting!
interesting!

The essence of Journey to the West is that the decline of the Xuanmen sect and the rise of Buddhism after the Investiture of the Gods is also part of the cycle of the Heavenly Dao, and forced intervention may trigger even greater calamities.

Furthermore, since we were forced to take the Fallen Saint Pill and intervene forcibly, the outcome is unpredictable.

We can only acquiesce to the rise of Buddhism in Journey to the West.

Now, I actually see a tendency in Nezha to see the Taoist and Buddhist sects competing on equal footing.

"Then let me see what you're up to."

This is also why Nezha entered Laozi's Taoist temple quietly without being "discovered" by Laozi.

Lao Tzu observed the situation calmly.

However, when Nezha entered the Tushita Palace, he unexpectedly encountered an acquaintance, Bian Zhuang.

"Nezha, what are you doing sneaking into the Tushita Palace?"

Bian Zhuang's voice rang out.

This Bian Zhuang, when Laozi transformed into his benevolent self to spread his teachings in the human world, visited Laozi and received his guidance.

After ascending to heaven, he joined Lao Tzu's lineage of the Tushita Palace.

Because Laozi did not accept him as a disciple, there was no actual difference in seniority between him and Nezha.

The two have a pretty good relationship in private.

Now, I originally wanted to sneak away and steal a wisp of flame, but my good friend found out.

This put Nezha in a rather awkward position.

“I came to the Tushita Palace to pay my respects to my master, but I couldn’t find him, so I wandered around the Tushita Palace.”

"You're really just browsing. Why do I feel like you're a little guilty when you say that?"

Could it be that you intend to secretly come to your master's place and steal some elixirs?

Seeing Bian Zhuang's suspicious look, Nezha knew that the other party was not easy to fool, and thought to himself: "I'll tell you the truth."

As you know, since I can't improve my strength anymore, I've set my sights on the Wind and Fire Wheels.

If my Wind and Fire Wheels can transform again, it might allow my strength to make new progress.

So I came to the Tushita Palace to see if I could obtain a wisp of the Purple Flame of the Eight Scenery Palace Lanterns or the Six Ding Divine Flame of the Alchemy Furnace.”

Good guy!
Planning the Six Ding Divine Fire in the Alchemy Furnace?
At this moment, pills are being refined in the alchemy furnace.

The pursuit of precise control over the heat in alchemy is more rigorous than one can imagine.

Even if only a wisp of flame is taken away, it could cause the alchemy furnace to produce a useless pill.

Furthermore, the purple flames emanating from the Eight Views Palace Lanterns are even more ferocious.

It is said that even a Great Luo Golden Immortal or an innate spiritual treasure can be easily refined. Can your Wind and Fire Wheel really withstand such intense flames?

Bian Zhuang was speechless.

He was about to say no.

Suddenly, Laozi's voice rang in his ears: "You can take out a wisp of the Purple Fire of the Bamboo Shoot and the Divine Fire of the Six Ding and give it to Nezha."

However, you can take this opportunity to ask him to help you if you are ever robbed in the future.

Who is Laozi (太上老君)?

Naturally, he had long known that this disciple who was not actually a disciple would soon become Marshal Tianpeng and would face calamity in the future.

When Bian Zhuang and Nezha came together, he was surprised to find that the aura of calamity surrounding Bian Zhuang had dimmed.

"Could it be that Nezha is the nemesis of Buddhism, capable of thwarting all of Buddhism's schemes?"

Laozi wanted to deduce everything about Nezha, but he found that there seemed to be a layer of mist around him, making it impossible to deduce anything.

It's somewhat similar to Jiang Ziya, the protagonist of the classic Investiture of the Gods.

(End of this chapter)