The Demon-Slaying Grandmaster

Chapter 566 It's not that the formation isn't powerful, but rather that the person in charge of it is incompetent.
The Tongtian Sect Leader, along with the Three Immortals of Sanxiao, Lady Shiji, and Fairy Caiyun, reminisced for a while.

He exchanged a few more polite words with Daji and Deng Chanyu, and even gave the two women two rather decent magical treasures as a greeting gift.

This moved Daji and Deng Chanyu so much that they immediately kowtowed and bowed deeply, repeatedly expressing their gratitude.

However, everyone present knew that this was out of respect for Li Jingxiao and Lao Jun, who was behind Li Jingxiao.

That's why he valued Daji and Deng Chanyu so much.

However, Li Jingxiao didn't care. In any case, to a certain extent, the disciples of the Jie Sect who had gone to Beihai to drink and fight with Li Jingxiao back then had all benefited quite a bit.

After all, when it comes to fighting, losing a lot is actually a good thing as long as you don't lose all your confidence.

Especially the seven immortal attendants of the Tongtian Sect Leader, after fighting with Li Jingxiao several times.

Not only has he become much more composed, but his combat skills have also improved to some extent.

Moreover, having shed his arrogance and complacency, his cultivation has indeed improved considerably in the past few years while serving the Seven Immortals.

In addition, Li Jingxiao sent Nezha, Ao Bing, and the Seven Monsters of Meishan to the North Sea to help Wen Zhong.

Wen Zhong was not only a disciple of the Golden Spirit Mother, but also a direct disciple of the third generation of the Jie Sect.

Li Jingxiao himself went to the North Sea twice, killing so many North Sea demons that they had to cower in fear at the sight of him.

Therefore, to a certain extent, Li Jingxiao also did favors for the Jie Sect.

As the grandmaster, the Tongtian Sect Leader naturally had to remember Li Jingxiao's good deeds.

After Daji and Deng Chanyu expressed their gratitude, the leader then turned his attention to Li Jingxiao.

To be honest, the Tongtian Sect Leader was quite satisfied with Li Jingxiao.

Laozi formally established a master-disciple relationship with him, making him the nephew of the religious leader.

Because of the relationship between the Three Immortals of Sanxiao and Shiji and Fairy Caiyun, Li Jingxiao can also be considered his disciple and son-in-law.

My impression and attitude towards Li Jingxiao improved even more.

When asked about Li Jingxiao's improved Nine-Bend Yellow River Formation, the Tongtian Sect Leader pondered it carefully for a moment, then nodded and smiled repeatedly.

He praised his "Three Powers and Nine Bends Yellow River Formation" as a top-tier formation integrating offense and defense among the three religions.

It is far more powerful than Yunxiao's original formation and the many other formations created by other disciples of the Jie Sect.

The Nine-Bend Yellow River Formation, combined with the Hunyuan Golden Bucket, was already considered the number one killing formation below the level of a sage.

Li Jingxiao combined the three formations into one, forming a linked formation, and also had a magic weapon no less powerful than the Hunyuan Golden Cauldron as the formation's core.

Its power is naturally much greater, perhaps even a whole level higher.

These words immediately brought smiles to the faces of Yunxiao, Shiji, and the other women.

This surprised and displeased the Taoist priest Duobao, the Holy Mother Jinling, the Holy Mother Guiling, and the Holy Mother Wudang.

They felt that their own teacher was "boosting the morale of others while diminishing their own."

However, since these words came from the Tongtian Sect Leader, the four disciples naturally dared not refute or argue against them.

But he was very resentful and felt indignant on behalf of his fellow disciples in the Jie Sect.

In particular, Daoist Duobao's disciple, the Holy Mother of Golden Light, was one of the Ten Heavenly Kings of Jin'ao Island.

The unique Golden Light Array "captures the essence of the sun and moon internally and conceals the energy of heaven and earth externally".

To put it simply, it's twenty-one mirrors suspended high inside the golden light array.

These precious mirrors were shaken by thunder magic, reflecting the true fire of the sun.

In a short time, the target can be burned to ashes.

A real light-based weapon.

Therefore, in the mind of Daoist Duobao, the Ten Deadly Formations were no less than the Nine-Bend Yellow River Formation.

Moreover, as the chief disciple of the Jie Sect, Daoist Duobao was very familiar with the Yellow River Formation.

They knew that the real power lay not in the formation, but in the Hunyuan Golden Bucket in Yunxiao's hand and the Golden Dragon Scissors in Bixiao's hand.

Therefore, in his view, this kind of formation that borrows external force is inferior to the Ten Deadly Formations once the Hunyuan Golden Cauldron is gone.

Li Jingxiao didn't care at all what Duobao Daoist was thinking. This guy might be a Grand Luo Realm cultivator and the senior disciple of the Jie Sect, but his actual combat strength was incredibly weak and didn't match his current status at all.

Of course, only Li Jingxiao dared to say that. No other second-generation disciple from the three religions would dare to confidently claim that they were superior to Daoist Duobao.

Guang Chengzi was able to embarrass Duobao Daoren by using the Fantian Seal.

In terms of strength and cultivation, even three or five Guang Chengzis might not be able to defeat Duobao Daoren.

Moreover, Li Jingxiao might even be hoping that Duobao would jump out and stand up for his disciple, the Golden Light Holy Mother, and the other nine members of the Ten Heavenly Kings.

The power of the Ten Deadly Formations is actually much greater than imagined.

This not only left the Twelve Golden Immortals of the Chan Sect helpless, but also forced Daoist Ran Deng to send his fellow disciples to their deaths.

Only then did they manage to discern the true nature of the ten great formations, thus breaking them.

Li Jingxiao naturally wanted to see the Ten Absolute Formations. If he had the chance to discuss the Dao with the Ten Heavenly Lords, he might be able to turn them into his own formations.

These Ten Deadly Formations combine ten offensive techniques, including Heavenly Thunder, Earthly Fire, Gale Wind, Mystic Ice, Light, Poison Sand, Samadhi Fire Crow, Curse-Slaying Soul, Blood-Devouring Soul, and Red Sand Devouring Bone.

The Red Sand Formation was only broken thanks to the "Three Treasures Jade Ruyi," a magical artifact that accompanied Yuanshi Tianzun when he was born.

The Soul-Losing Formation even required Laozi's Taiji Diagram to save Chi Jingzi's soul and break the formation.

To put it bluntly, it's not that the Ten Deadly Formations aren't powerful enough, but rather that the Ten Heavenly Lords are too weak.

Once someone saw through the formation's true nature, he was easily killed.

If Li Jingxiao were to preside over the Ten Deadly Formations, then only a sage could break the formations.

Even if Li Jingxiao were to fight desperately, with the Chaos Bell in hand and the added bonus of the formation, he could still achieve his goal.

Even a sage wouldn't find it easy to break the formation.

If the Ten Deadly Formations could be combined into one, their power would surely increase many times over.

Unfortunately, with the Tongtian Sect Leader present, even if Duobao Daoist had ten times the courage, he wouldn't dare to contradict the Sect Leader at this moment.

Moreover, although the Three Immortals of Sanxiao were not among the direct disciples, there were four of them, including Zhao Gongming and his sister.

It can be considered the fifth major force within the Jie Sect, besides the four direct disciples.

To put it bluntly, Zhao Gongming plus Yunxiao is enough to threaten the status of the four direct disciples.

Therefore, when Zhao Gongming and the Three Immortals descended the mountain, those within the Jie Sect hoped that the four siblings would be embarrassed or get into trouble.

There might be plenty.

The Jie Sect may seem united, but just think about it: how could tens of thousands of fellow disciples possibly be of one mind?

When the Ten Thousand Immortals Formation was broken, there were hardly any people who would rather die than submit.

The claim that the Jie Sect values ​​loyalty and righteousness is actually only true for a minority.

The vast majority of others simply followed the crowd.

When the Jie Sect was at its peak, these people were all loyal and courageous.

When the Jie Sect was in decline, many surrendered or switched to other sects.

Of course, if it were Li Jingxiao instead.

When the Tongtian Sect Leader had already been defeated, and the Jie Sect clearly had no chance of turning the tide.

Naturally, they wouldn't deliberately seek death.

The saying goes, "It's better to live a miserable life than to die a good death."

Only by staying alive can one have a chance to make a comeback.

Besides, the Tongtian Sect Leader didn't die in battle; he was merely imprisoned in the Zixiao Palace.

Why should every disciple of the Jie Sect be required to die to prove their loyalty?
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Li Jingxiao had wanted to try using the True Martial Seven Intercepts Formation to set up a new Nine-Bend Yellow River Formation.

So when they saw that the Tongtian Sect Leader was interested.

I immediately wanted to show him.

(End of this chapter)