I will teach you how to cultivate immortality

Chapter 522 Three-Eyed Saint? Three-Eyed Demon Saint?
Since the first year of the Heavenly Dao, the celestial beings' fame has spread throughout the four seas and eight wastelands, and all parts of the nine provinces.

In addition, due to the title that came from the Great Xia Dynasty, most innate saints and gods tacitly referred to him as "Dao Ancestor".

Because the other party redefined the realm and opened up the path, pointing out how cultivators should cultivate and where the future direction of cultivation lies.

However, in the eyes of ordinary beings, their most intuitive understanding of the Dao Ancestor is that he reshaped the order of heaven and earth with the innate Bagua and quelled disasters in all directions with his supreme power.

From then on, the unpredictable celestial phenomena began to have a discernible pattern, and the tyrannical gods began to restrain their nature.

Everything seemed to have returned to what it was before Wu Yi shot the heavens, or even become better than before.

After all, the Dao Ancestor was a staunch opponent of human sacrifice.

How could those newly born gods possibly turn a blind eye to this?
In this context, the mountains and rivers of Baidi, whether by choice or by force, have become a paradise on earth that all living beings yearn for.

The Butterfly People, born in the Northern Sea, who were nearly wiped out by Wu Yi's shooting of the heavens, are one of these myriad beings.

Just like many humans born from mixed blood.

The progenitor of the Butterfly People was also a hybrid of human and god, a very rare innate deity.

Having inherited the bloodline of their ancestor, the Butterfly People's gestation and growth methods differ from those of ordinary creatures.

The newly born butterfly people are just a group of palm-sized larvae, and they have no intelligence whatsoever, so they are no different from real wild beasts.

At this time, the butterfly's parents will use a special ritual to make these larvae spin cocoons and pupate.

Only after surviving this process can the larvae be considered true butterfly humans, and will be raised and nurtured by their parents as children.

Before the establishment of the "Six Paths of Reincarnation System", the chance of a larva transforming into a butterfly-human was less than one in ten; the rest would mostly become food for newborns.

This dog-eat-dog parenting style certainly sounds cruel.

But it ensured that every Butterfly Man was the strongest among their batch.

However, the situation changed after the emergence of the "Six Paths of Reincarnation System".

First of all, although the butterfly larvae are weak.

But ultimately, it is not an ordinary wild beast; it conforms to the reincarnation process of those weak spiritual beings.

This directly results in the newborn larvae, which may not be strong, being able to use their intelligence to actively spin cocoons and pupate, and then transform into butterfly humans.

Secondly, the ideas advocated by Li Boyang and the repeated natural disasters changed the original customs and lifestyles of the Butterfly People.

Before this, Butterfly's parents didn't actually have a very deep affection for their child.

They lived in a semi-wild state, even more primitive than tribal societies; they were a "savage tribe" in the literal sense.

However, as intelligence increases, the number of members decreases.

The butterfly people began to actively feed the newly emerged larvae instead of letting them eat the larvae that had failed to pupate.

After the surviving butterfly people migrated to the mountains for hundreds of miles.

This spontaneous, instinctive behavior quickly evolved into collective social behavior.

The help and guidance from the mountain people, and the abundant food supply...

These are all necessary conditions for the Butterfly People to move from barbarism to civilization, and also important reasons why they were able to take root in the Hundred Mountains.

In fact, the Butterfly People of today are no longer simply rooted in hundreds of mountains and rivers.

Thanks to their unique reproductive advantages, the Butterfly People have become the second largest group in the Hundred Mountains, second only to the mountain people.

Whenever the creatures of the Hundred Mountains look up at the sky, they can see those butterfly people flying in the air.

These butterfly-like beings are no more than three feet tall, small and exquisite like elves, yet exceptionally clever.

Even the fiercest birds of prey rarely manage to catch them.

In addition, the creatures occasionally see the three-eyed children who have grown up, gliding through the fields on hang gliders.

These three-eyed mountain people are generally tall and strong, and possess the ability to summon wind and rain.

Therefore, in order to distinguish these three-eyed mountain people from ordinary mountain people.

Among groups and individuals other than mountain dwellers, they are figuratively called "Three-Eyed Sacred One" or "Three-Eyed Holy Demon."

"Sacred" is an accurate description of their identity.

The distinction between "holy and demonic" is reflected in their style of doing things.

With Li Jingshu and Lu Huaijin as role models, those adults from the Three-Eyed Mountain Village are no pushovers.

Although they act according to rules, their style is exceptionally domineering. Anyone who dares to violate the rules set by the gods or damage the infrastructure built by the mountain people will not be able to gain any advantage from them, not even if they are a deity.

Most importantly, the Sanyan Mountain people are not individuals, but a large group.

This happened more than once or twice; the younger generation was punished, and the older generation followed suit, eventually even attracting the interference of Lu Huaijin and Li Jingshu.

Li Jingshu is alright; at least she's reasonable.

But Lu Huaijin was different.

Extremely murderous, with treacherous methods and a sinister personality...

These are all labels attached to Lu Huaijin, and also how the outside world perceives her.

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Yunxiu is a member of the Butterfly People and also one of the many migrants born in the Hundred Mountains.

Just like all butterfly families.

Yunxiu has dozens of brothers and sisters, and she is the weakest of them all.

If it were when the Butterfly Man was still in Beiming, Yunxiu would never have survived to this day.

However, in these mountains, Yunxiu, who should have died in the larval stage, not only survived but even became a student of "Flying Elementary School".

Yes, the Baidi Mountains now have more than just one "Baidi Compulsory Education School".

As batches of students from hundreds of schools graduated.

Li Boyang finally had the ability to promote the "Compulsory Education Universalization and Talent Selection Plan" that he had longed for.

It still follows the "three-tiered education system" modeled after the Hundred Schools.

Children under ten years old receive the most basic early childhood education.

This includes politics, history, geography, natural sciences, and even the most basic breathing techniques.

However, this time, those receiving enlightenment education will no longer be limited to children with three eyes.

In the Baiji Mountains, larger communities, villages, and towns would establish a dedicated basic education school to educate their children.

For those "Three-Eyed Saints" who have already graduated, educating these children is not a difficult task.

Once the children have completed their primary education, they will be sent to a higher level of secondary school.

Looking across the entire Hyakuchi Mountains, there aren't many of these secondary schools, and they're no longer managed by the "Three-Eyed Saint Demon" who graduated from Hyakuchi School.

Those ghosts and spirits who came from Yunmengze and heard Li Boyang preach will become the heads of these secondary schools.

The reason why Li Boyang decided to appoint these ghosts and gods as the leaders is also very simple.

Because secondary school students are not only children of mountain people.

People like butterfly people, innate deities, and even gods and spirits are also eligible for enrollment in secondary schools.

Only spirits and deities can remain impartial and reduce discrimination to the greatest extent possible.

Moreover, what is taught in secondary schools is no longer the most basic spiritual practice.

It encompasses advanced knowledge related to divination, talismans, formations, weapon crafting, and alchemy.

At this stage, only those spirits and deities who have heard Li Boyang preach are qualified to teach these things.

The duration of secondary school education is generally three years, which is for children aged ten to thirteen.

For a few special individuals or races, the calculation is based on their corresponding mental capacity.

After the age of fourteen, all children who want to go further will be sent to "Hyakuchi University".

This "Hundred Places University" was separated from the "Hundred Places Compulsory Education School".

The location was also changed from the Mountain God Reservoir to an island in the Yunmeng Marsh.

At this stage, the children need to learn to apply what they have learned to practice and cultivate corresponding spells and supernatural powers.

After all, knowledge is never the same as ability; this is common sense that everyone knows.

In the mythological age, the most prominent manifestation of transforming knowledge into ability was the various powerful spells and supernatural powers.

Monthly ticket/recommendation ticket

(End of this chapter)