I will teach you how to cultivate immortality

Chapter 468 Reincarnation of Life and Death, Descendants of Houtu

In fact, Li Boyang realized a long time ago that the concept of "three souls and seven spirits" did not exist in this world.

Once the physical body is conceived, a touch of spirituality also appears within it.

That spirituality has no consciousness, no self; it is the original soul.

It is precisely because of this that some ghosts and gods who are proficient in the way of the soul often choose to possess and reincarnate beings in their embryonic stage.

A significant portion of the innate deities in this world were born from this.

Li Boyang, who was reincarnated with the sword pellet, also belongs to this category of innate saints.

Thus, when Li Boyang began to think about how to reconstruct the order of the Yin-Yang world and establish a complete reincarnation system.

The first thought that popped into his mind was the "three souls and seven spirits system" from his previous life.

Every life born into this world will inevitably leave its mark on it.

—If the body is like this, the soul is naturally no exception.

This is the principle behind the birth of the "Heavenly Soul," the imprint left by the soul in heaven and earth and among all living beings.

Theoretically speaking, as long as the celestial soul remains, even if the life soul dissipates, the soul can still be reshaped, allowing the deceased to return.

Of course, Li Boyang personally does not consider this a "resurrection".

The Heavenly Soul is created solely to preserve the Life Soul, serving as the foundation for the reincarnation system.

This world has never been fair; there are those with strong souls, but there are far more with weak souls.

Li Boyang did not want the reincarnation system he established to become the exclusive domain of the strong.

Therefore, the "Heavenly Soul System" was created to give weak souls the same opportunity to be reincarnated as the strong.

Only in this way can the world of the living and the world of the dead complement each other and move towards a positive cycle.

Even the formation of the "Seven Souls System".

In fact, Li Boyang deliberately placed the souls at the seven acupoints where the vital energy was most abundant, so that those weak souls could grow up quickly.

After all, those powerful souls, even without the "Seven Souls System," only experience a slower cultivation speed after reincarnation.

Conversely, those weak souls would be incapable without the "seven souls system".

Let alone embarking on the path of future cultivation, they might not even be able to complete the basic process of "reincarnation".

The combination of the Heavenly Soul and the Life Soul has created a preliminary, fair reincarnation system.

However, Li Boyang still has one problem to solve in order to fully complete this system.

If those souls that are gradually becoming stronger are unwilling to go to the underworld.

Do we really have to rely on the spirits of the underworld to capture them one by one?
For this reason, the "Earth Soul System" was created, which is unique to the Netherworld.

The reason why souls can transform into vengeful ghosts and linger in the mortal world.

It is because they combine with the malevolent and yin energies of heaven and earth, becoming the embodiment of obsession.

Earthly souls are purely about cause and effect and obsession.

It can draw those souls to the underworld on their own.

Unless the obsessions of those souls are strong enough to break free from their guidance, they will eventually go to the underworld to await their next life.

Even those powerful souls can be traced back to their original locations by the Earth Soul.

Once a complete cycle system is established in the future.

If the Emperor of Fengdu could spare some more time, replicating a complete copy of the Book of Life and Death wouldn't be too difficult.

At that time, the Yin spirits can completely influence or even kill those evil spirits through the Book of Life and Death, without having to risk their lives to fight them to the death.

……………………………………………………………………………………………………

"So, I'm really not Wu Yao?"

Slowly opening her eyes, the reborn "Wu Yao" asked this question with a puzzled expression.

With the reshaping of her three souls and seven spirits, "Wu Yao" felt that although she still lacked memory, her self-awareness and personality had been formed.

“In front of me, you are not Wu Yao.” “But in front of Xi Luo and Shi Tian Jun, you can be Wu Yao.”

Without the slightest hesitation, Li Boyang's tone was unusually cold.

"To be honest, according to my original plan, you should have been born after the reincarnation system was established."

"But Wu Yao left behind her original spiritual essence with Wu Xian..."

“I know that Wu Yao intends for me to use this spiritual energy to activate the Soul Jade, so that it can fulfill my wishes according to my will, rather than hers.”

"Unfortunately, that Fateful Witch clearly underestimated my abilities."

"If I really wanted to use these Soul Jade, I wouldn't need this 'activator' she left behind at all."

With a slight sense of realization, "Wu Yao" turned her head to look at the Bagua Furnace behind her.

Inside that Eight Trigrams Furnace, all the Soul Jade was being refined at a speed visible to the naked eye, and then fused back into one.

“You are indeed more powerful than I imagined.”

Flipping through Wu Yao's memories, "Wu Yao" did not find any clues about the Eight Trigrams Furnace.

This means that even Wu Yao, who possessed the [Heavenly Mandate Divine Power] a thousand years ago, did not see this most powerful artifact, which was personally crafted by Li Boyang.

"Although my resurrection was not part of 'my' plan..."

"But I would be very happy to witness the beginning of a great era."

Taking the initiative to retreat behind Li Boyang, "Wu Yao" turned her head and saw Shi Tianjun flying in this direction.

Looking at the obvious ecstasy on the other person's face.

Wu Yao seemed to understand the meaning behind Li Boyang's words.

“I knew I hadn’t chosen the wrong person. You are much gentler than I imagined.”

With a slightly sly smile on her lips, Wu Yao's voice rang clearly in Li Boyang's ears.

"Leave that big, stupid dog to me!"

“From today onwards, I am ‘me’. I am the only Wu Yao, and the third Wu Zhu of the Hou Tu clan.”

Before she finished speaking, Wu Yao had already turned around to face Shi Tianjun.

Throughout the entire process, Li Boyang never turned his head back, as if he didn't care about Wu Yao's words at all.

The real Wu Yao is indeed not as innocent as Xi Luo described.

Even though it was just a pieced-together personality of Wu Yao, it perfectly inherited the wisdom of that destined witch.

However, the fact that the mountain people's ancestors were the legendary Houtu clan was somewhat unexpected.

[Gonggong begat Houtu, and Houtu begat Yewu; this is the clan genealogy passed down in the Great Xia Dynasty.]

[Based on this, does that mean the sixth Witch King and Wu Yao are blood relatives?]

No wonder Wu Yao was able to take the Dinghai Cauldron so easily; this is probably inseparable from the fact that the peace-loving Witch King was involved.

Many thoughts flashed through Li Boyang's mind in a short period of time, but his gaze never left the Bagua Furnace.

Since "Wu Yao" performed so well as an experimental subject.

So what Li Boyang needs to do next is the same as what Wu Yi did.

By artificially interfering with the operation of the primordial energy of heaven and earth, the system of "three souls and seven spirits" will be completely transformed into the future of the Yin and Yang realms.

boom!
The next second, the door of the Bagua Furnace suddenly made a loud bang.

Having anticipated this, Li Boyang immediately stretched out his six arms, transforming into a red-haired, wrathful Vajra.

A surge of primordial energy continuously flowed from its body, quickly manifesting as a pagoda supporting the heavens and earth.

This pagoda illuminates both the Yin and Yang realms, yet it also maintains the balance between the two worlds like a pillar of heaven.

—The Primordial Qi of Heaven and Earth: The Exquisite Primordial Pagoda of Heaven and Earth!
Monthly ticket/recommendation ticket

(End of this chapter)