I will teach you how to cultivate immortality

Chapter 267 Heaven Unleashes Killing Intent, Gods Face Calamity (13)

"I have more reason than you to kill those Guhuoniao..."

"No, or more precisely, to destroy those gods."

His tone remained calm and indifferent, as if Wu Yi wasn't talking about what to eat today.

That extreme coldness made Xi Luo, who was standing next to him, shiver.

"All the previous high priests were too conservative."

"To be precise, it should be that they didn't know how to completely destroy the gods."

"Before I came to these mountains and met my adoptive mother, I had been struggling with this problem."

“I’ve thought about hunting down those gods one by one.”

"But gods are born of heaven and earth, and they cannot be completely eradicated."

“If I kill one, two will appear, and the new gods are not necessarily more ‘sensible’ than the former.”

"Until I witnessed your divine path, met my foster mother, and saw the 'primordial spirit' that you manifested..."

“A vague idea gradually took shape in my mind and then turned into a feasible plan.”

Having said all that, Li Boyang naturally understood Wu Yi's implied meaning.

"You want to kill all the gods once and for all, instead of banishing them from the Divine Continent's barrier?"

To be honest, Li Boyang was truly shocked this time.

Li Boyang could understand the idea of ​​a mortal killing a god.

However, it is truly perplexing that a mortal would want to slaughter all the gods.

More importantly, what methods does Wu Yi intend to use to do this incredible thing?

"How could you possibly do such a thing?"

Unable to hide her shock any longer, Xi Luo instinctively retorted.

Killing one or two gods is indeed very easy.

But they wanted to slaughter all the gods, and eradicate them once and for all.

In Xi Luo's view, this was simply an impossible thing, no different from a fairy tale.

However, the frantic warning from the primordial spirit confirmed that Wu Yi now indeed possessed a way to kill all the gods at once.

"Actually, on my journey south, I encountered many ghosts and spirits that had escaped from the mountains of Baidi."

“From them, I learned about what happened in the Hundred Mountains, and I also learned about the ‘Way of Heaven and Man’ that you taught me.”

Ignoring Xi Luo, Wu Yi continued to talk to Li Boyang with a smile.

"You are attempting to replace the 'Way of the Gods' with the 'Way of Heaven and Man,' so that those gods will give up the killing and human sacrifice of all living beings."

“Your idea is good and indeed very feasible, but it will take far too long.”

"However, some of your ideas are indeed very valuable."

"For example, deities are born from the cycle of heaven and earth and all things, and are the embodiment of primordial energy."

"So, does disrupting the flow of the primordial energy of heaven and earth fundamentally prevent the birth of new gods?"

Upon hearing this, the look in Li Boyang's eyes when he looked at Wu Yi could no longer be described as that of a "madman."

At the same time, he finally understood why what was originally a great calamity had turned into a catastrophe.

"Don't you know the consequences of doing this?"

"What you are doing is disrupting the order of heaven and earth, and the consequences will be beyond your imagination."

Upon hearing this, Wu Yi simply smiled.

"I don't care. Can the consequences be any worse than being slaughtered like livestock by the gods?"

Before Li Boyang could refute, Wu Yi continued to speak.

"At first, it was just a vague idea in my mind..."

“Until my adoptive mother appeared, I witnessed firsthand the power of ‘primordial spirit’ that originated from the way of heaven and man.”

"Able to make the Ubume, who is forever pursuing immortality, contemplate suicide..."

"It allows ordinary mortals to possess the status of 'innate gods'..."

“‘Primordial Spirit’ truly lives up to its name as a god formed from primordial energy, and is one of the most important core elements of the Dao of Heaven and Man.” The smile on Wu Yi’s lips was no longer concealed, and his expression at this moment even appeared somewhat arrogant.

"Even a mortal who cultivates to the primordial spirit level can possess authority and power comparable to that of a god..."

"And what about me? The most powerful witch? The will of all the previous witch kings?"

It was as if it were confirming his own words.

Just like Yin Fei yesterday, Wu Yi suddenly felt a faint spiritual light appear behind his head.

Unlike Yin Fei, Wu Yi's spiritual light at the back of his head was also clearly split, even into nine parts, yet the whole thing presented a strange sense of harmony.

Even more absurdly, Wu Yi has not yet formally manifested his primordial spirit.

The power it exuded was already comparable to the primordial spirit that Li Boyang had cultivated for more than ten years.

Within that nine beams of spiritual light, each possessed power comparable to Li Boyang's primordial spirit.

When they return to one and rotate in turn, the final form they produce is definitely not as simple as multiplying the base value by nine.

"I see!"

After witnessing this scene, Li Boyang finally understood the ins and outs of the entire calamity.

……………………………………………………………………………………………………

Three years ago, in the later stages of the flood crisis.

After Wu Yi gradually eliminated the deities within the Great Xia territory and established his supreme authority,

He had already prepared the "Divine Land Barrier" plan, attempting to use the divine cauldrons forged by successive Witch Kings to suppress the Nine Provinces.

This is the origin of the great calamity, and also the reason why a deity like Xi Luo feels a sense of crisis.

However, the Divine Cauldron is clearly limited; it can only threaten gods like Xi Luo, but cannot truly threaten Gu Huo Niao, who possesses the ability of an "immortal soul."

It wasn't until Li Boyang received a hint from "Xi Luo" that he realized Xi Luo and the Hundred Mountains were also doomed.

One's own desire to follow the will of Heaven and remain aloof.

It's not necessarily true that you can protect the people and gods you care about.

Or to be more precise, Wu Yi has clearly brought the Hundred Mountains under the rule of the "Divine Land Barrier".

Even if Li Boyang forced his way through, he might not be able to withstand the power of those nine divine cauldrons.

Then, the point of divergence between "Great Calamity" and "Cataclysm" emerged.

If the deduction of the "Great Calamity" continues...

Wu Yi ultimately fulfilled the long-cherished wish of all the previous witch kings, building a human kingdom shrouded in the "Divine Land Barrier".

What follows may be the gradual decline of the gods' power.

Gods like Xiluo from a hundred lands either die or flee.

In any case, the final outcome will definitely be that they leave the area of ​​the "Divine Land Barrier".

Therefore, Li Boyang, unwilling to accept this outcome, chose to go against the grain at this point of divergence.

Since following the will of Heaven is not an option.

Sometimes, we have to fight against fate and forcibly seize that sliver of hope.

The outcome was something Li Boyang never expected.

He had just begun to harbor murderous intent towards Wu Yi when the Guhuoniao group, which could also foresee fortune and misfortune, sensed the impending crisis of death.

What Li Boyang didn't expect was that a Guhuoniao named "Yinfei" was experiencing mental and consciousness confusion due to its attempt to manifest its primordial spirit, which led to thoughts of suicide and liberation.

Coincidentally, Yin Fei was Wu Yi's adoptive mother.

This series of complex chain reactions directly led to Wu Yi meeting Yin Fei, who had been avoiding him on another timeline.

Meanwhile, Yinfei's death intensified Wu Yi's murderous intent towards Guhuoniao and the gods.

Thus, what was originally a great calamity has completely evolved into a catastrophe.

As one of the sources of this catastrophe, Li Boyang's "Way of Heaven and Man" even became an aid for Wu Yi to completely destroy the gods.

Monthly ticket/recommendation ticket

(End of this chapter)