Siheyuan: I Called the Police at the Beginning

I know that the King of Hell is completely unreliable.

He's just a coward who tries to please both sides and offend neither.

Geng Ping'an smiled after figuring everything out.

"Oh, what a coincidence, I also have a treasure similar to the Book of Life and Death."

"If you ask me, even if the one you have isn't fake, it's female. It won't work when it sees my male one."

Let's see who's right.

He took out the three books, Heaven, Earth, and Man, which he had obtained from the world of Mystery of the Zombie Kingdom

Originally, it was just a book of life and death, which was the Book of Life and Death that Jiyue Ksitigarbha possessed and the one that had escaped. He was not yet able to compete with Ksitigarbha of this world for authority.

But what could he do when he obtained the three books of Heaven, Earth, and Man?

After the three books were combined, his power was no less than that of the innate spiritual treasure of this world, the Book of Life and Death.

Moreover, the combined name of the three books is Genesis.

Its power is even more heaven-defying and comprehensive than the Book of Life and Death. This book represents destiny, order, and opportunity.

A terrifying magical weapon combining three immense powers.

Now, with the addition of God's power to match Geng Ping'an, the Genesis in his hands completely crushes the Book of Life and Death.

It erupted with a force that made the Book of Life and Death tremble.

Because of their spirituality, they automatically avoid feigning death and completely cease to demonstrate the power of life and death.

"That's a joke. How could the Book of Life and Death have a distinction between male and female?"

Needless to say, Ksitigarbha Bodhisattva had never witnessed Sun Wukong dealing with Golden Horn and Silver Horn; otherwise, he would have suspected that Geng Ping'an had secretly switched his Book of Life and Death.

Now, he is very confident in his Book of Life and Death.

After all, this was the genuine item he 'obtained' from Yama, a certificate that Yama voluntarily gave him to manage the underworld because he felt he was not capable enough.

How could it be wrong?

Unless Yama, the King of Hell, dares to offend the Buddhist sect.

They tried to fool them with a fake Book of Life and Death, but that's impossible.

And it's not like he hasn't tried; the Book of Life and Death in his hand is real, possessing all the abilities he knows it should have.

"Why don't you give it a try and see which one is more useful, you or the Book of Life and Death in my hand?"

Faced with Ksitigarbha's indifference, Geng Ping'an spoke with unwavering resolve.

The Book of Life and Death in the hands of Buddhist monks is at most a copy, as long as the real innate spiritual treasure, the Book of Life and Death, is still in the hands of Houtu.

The Book of Life and Death of Ksitigarbha Bodhisattva cannot take effect in his presence.

This confidence came from his cultivation and daily check-ins after experiencing countless worlds.

Before His creation, even a copy of the Book of Life and Death must submit.

"Hmph, stop talking nonsense. You killed a million vengeful ghosts in the underworld. You should stay here to atone for your sins."

Although I don't believe my Book of Life and Death is fake.

However, Ksitigarbha Bodhisattva is cautious by nature and will not be provoked by Geng Ping'an.

They directly demanded that Geng Ping'an stay.

He's stopped acting altogether.

Previously, the error in the Book of Life and Death was clearly due to him secretly altering the information in the copy.

Although Ksitigarbha could not make any changes to the true source, after all, it was a power that symbolized the order of heaven and earth.

It will only record the lifespan of each primordial creature truthfully.

If it were so easily altered, the Book of Life and Death wouldn't be called the Book of Life and Death, and it wouldn't deserve the great title of an innate spiritual treasure.

However, the seemingly incorrect information led the Black and White Impermanence to arrest the wrong person.

As the owner of the copy of the Book of Life and Death, Ksitigarbha Bodhisattva is naturally capable of doing so.

Now that he's discovered the underworld is completely ineffective, not daring to question people even after they've been captured, he's directly accused Geng Ping'an of another serious crime.

Anyway, whether they caught the wrong person or the right one.

Today, Geng Ping'an is still unable to safely leave the underworld.

"hehe."

Knowing that arguing with a scoundrel like Ksitigarbha is completely pointless.

Geng Ping'an didn't argue with him. Instead, he took out his Genesis device in front of everyone and said...

“Ksitigarbha, your lifespan is nearing its end, and the five signs of decay are approaching for the gods and

As he spoke, he scribbled and drew on Genesis.

In an instant, not only the power of the rules of creation itself, but also the divine power in his words and the power of the law of the six realms of reincarnation were infused into it.

This made the Ksitigarbha Bodhisattva in front of him feel a sudden chill run down his spine.

His spiritual senses inexplicably felt an unprecedented, long-lost sense of life-or-death crisis.

Then, the next second, he couldn't help but let out a gasp.

"What exactly did you do to me?"

"Didn't I tell you? Your lifespan is over, so of course you're going to die."

Unlike the Book of Life and Death in the Primordial World, even if it is written that a person's lifespan has ended, it still requires people like Ox-Head and Horse-Face to capture and assist them.

Otherwise, if someone whose lifespan has ended manages to escape the ghost messengers, they can continue to remain in the human world like a bug.

Be a living dead with a deathly expression.

Geng Ping'an's Genesis, a combination of several laws, is far more powerful than the Book of Life and Death.

After he finished speaking, Ksitigarbha Bodhisattva had already entered the state of the five signs of decay of the gods.

I felt sweating all over, covered in black mud, and I couldn't hear or see anything.

His beard, which was originally black, turned completely white.

At the same time, his once upright body began to hunch over.

He completely transformed into an ordinary old man that you could see anywhere in the mortal world.

His immense magical power had almost completely dissipated, allowing him to once again experience the long-lost weakness of a mortal body.

No wonder Ksitigarbha Bodhisattva was terrified and shouted wildly, disregarding all decorum.

Unfortunately, the current Ksitigarbha Bodhisattva no longer possesses the immense and terrifying Buddhist power. His years of arduous cultivation were all in vain at Geng Ping'an's command.

His voice was hoarse as he shouted, but it couldn't change the fact that he was nearing his death.

"I told you, my Book of Life and Death is the real one. If you don't believe me, I can only let you experience it for yourself."

Ksitigarbha Bodhisattva's suicide was entirely his own fault.

Geng Ping'an felt no sympathy for Ksitigarbha's current miserable state; instead, he felt only satisfaction.

These Buddhist rogues always act arrogantly and hypocritically, as if they are the only ones who matter in the world, but in reality, they do absolutely nothing decent behind the scenes.

Not to mention how many places in the Buddhist monasteries of the mortal world are filthy and corrupt.

Murderers and rapists can all lay down their weapons with a single word of Amitabha Buddha. Even the golden Buddha statues inside are embezzled and exploited by the people.

Take, for example, the Buddhist sect in the heavens.

Starting with their sages, they are all shameless bastards who refuse to admit their mistakes, the very ancestors of deadbeats who pioneered the first credit loan in history and started making empty promises.

"Immortal, this way please."

"The underworld knows nothing and sees nothing."

"If you want to leave the underworld, you just need to go through the Gates of Hell here."

"Also, these Yellow Spring Water and Red Spider Lilies are specialties of the Underworld. Don't look down on these simple things; they are worthless but quite rare."

"Please accept this, Great Immortal."

It's clear that Ksitigarbha is no match for Geng Ping'an.

Before they could figure it out, Ksitigarbha suddenly appeared to be an exaggeratedly old man, barely able to breathe.

King Yama's face was filled with terror.

It's true that it's a battle of gods, but Ksitigarbha Bodhisattva was defeated far too quickly.

Even now, Yama still can't fathom just how strong Geng Ping'an really is.

But he understood that neither Ksitigarbha Bodhisattva nor the entire underworld was a match for this immortal before him. And just as Yama, the King of Hell, was fawningly guiding Geng Ping'an back to the mortal realm...

Trembling and too weak to even speak, Ksitigarbha Bodhisattva finally breathed his last, his eyes wide open.

He probably never imagined this until his death.

He almost became a Buddha, yet he ended up dying in such a pathetic, laughable, and unfulfilled way.

On the other side, Tathagata and the others at Mount Ling were clearly surprised that Ksitigarbha would die in such an impossible way.

Therefore, although they sensed something ominous was happening in the underworld.

However, they did not discover the fact that Ksitigarbha had died immediately.

After all, Geng Ping'an's method of killing Ksitigarbha involved the laws of reincarnation and the innate treasure of Genesis, which combines heaven, earth, and man.

Even the most precious treasures of a small world, being the most supreme treasures formed from the origin of the world.

It also possesses many magical functions, such as suppressing destiny and shielding heavenly secrets, and preventing karmic entanglements.

Moreover, Ksitigarbha Bodhisattva was not killed by Geng Ping'an at all.

There was no direct blood feud between them.

Ksitigarbha Bodhisattva clearly died of old age and passed away peacefully; Geng Ping'an just happened to appear beside him.

How could Geng Ping'an possibly say that Ksitigarbha Bodhisattva's lifespan was coming to an end simply because he had previously misused a copy of the Book of Life and Death and altered the surface data?

They treated him as they treated him.

Let Ksitigarbha, this great Buddhist figure, die of old age in the underworld.

"Easy to say, easy to say."

Killing Ksitigarbha Bodhisattva can be considered a way to vent my hatred.

As the saying goes, "debts are settled when a person dies," and since Ksitigarbha Bodhisattva died, Geng Ping'an no longer pursued the Buddhist sect's mistakes.

He collected the body of Ksitigarbha Bodhisattva and all the magical treasures that might be on his body into his personal world, so that the scientists inside could help him study the golden body and flesh of Buddhism.

See if there are any methods, such as a deadly virus targeting Buddhist magic or the genes of the golden body.

It can help him wipe out all the hypocritical Buddhist sects in one fell swoop.

Only after trembling and bidding farewell to Yama, who dared not look him in the eye, did Geng Ping'an boldly walk out of the underworld and return to the human world.

Geng Ping'an didn't take the appearance of Ksitigarbha Bodhisattva to heart.

After returning to his Geng residence, he continued playing games as usual, quietly waiting for Bai Suzhen and Xiaoqing to return.

As for how the Buddhist community will react afterward, and whether they will seek revenge for Ksitigarbha Bodhisattva by coming to his door, that remains to be seen.

Geng Ping'an had already mentally prepared himself.

If it really comes to that, he'll just have to make a big show of it.

He caused all the Buddhas to vanish like smoke, achieving a feat that even the Great Sage could not accomplish.

If Buddhism and the Heavenly Court join forces, what hidden trump cards do they have to deal with this extraterrestrial demon?

So at worst, he could just take Bai Suzhen and leave this world ahead of time.

When we have absolute certainty of annihilating this world, we'll bring them back.

As it turned out, Buddhism backed down.

Their tendency to bully the weak and fear the strong is also a long-standing tradition.

Geng Ping'an didn't know what Tathagata thought afterward, but because there were people from the underworld present.

The news of Ksitigarbha's death could not be kept secret.

Even if the Buddhist community is slow to react, they should know that Ksitigarbha Bodhisattva died in the underworld.

Therefore, there has been no movement from the Buddhist community so far.

Either they are afraid, unable to figure out their origins and strength, or they are preparing a major move, or they are discussing with the Heavenly Court and other forces.

What attitude and policy should be adopted to deal with this transmigrator who is appearing in this world for the first time?

Not to mention, the Buddhist community's attitude was ambiguous, and they did not make any response.

Geng Ping'an was still a little unaccustomed to it.

Let's say that Bai Suzhen and Xiaoqing have been away for a month.

They should have come back a long time ago.

This made Geng Ping'an's heart tighten suddenly. Could it be that other forces, realizing they couldn't defeat him, were targeting Bai Suzhen and the others instead?

You know, you said Xiaoqing was having so much fun outside that she lost her bearings.

He can still believe.

But as a virtuous and self-disciplined woman, Bai Suzhen could not possibly stay away from home for an extended period of time.

In the original story, she eventually had a son who became a top scholar, who helped Bai Suzhen overcome her tribulation.

Because of their power, Jinshan Temple no longer dared to use the conclusion that humans and demons cannot be together, and could only obediently release Bai Suzhen.

Say something like, "Xu Gaoming, you've suffered."

Instead of the previously unwavering belief that "only when Leifeng Pagoda collapses and West Lake dries up can Bai Suzhen emerge from the pagoda."

Now that he's here, there's no longer the story of Xu Shilin, the God of Literature descended to earth, and his filial piety in saving his mother.

The opera champion list that followed is also gone.

"A clap of thunder sounds from the ground, and the top scholar returns on horseback."

"The Emperor's grace is boundless, the East dances with joy, and I am delighted to see this adorning of the doorway."

……

Now, he's genuinely afraid that some reckless and fearless individuals might attack Bai Suzhen.

After all, Wenquxing (the God of Literature) is a person of human relationships and social skills.

Perhaps Wenquxing's strength is far inferior to his, and he is not as fierce as him.

But who can blame him when Wenquxing has people both in heaven and on earth, and countless celestial friends?

Thinking of this, Geng Ping'an immediately used the top-level supernatural power of the Thirty-Six Heavenly Generals—the ability to foresee the future—to calculate with his fingers.

They were shocked to discover that Bai Suzhen was indeed in danger.

Within Suzhou, she was imprisoned along with Xiaoqing in a place called Fenglei Pagoda by an old monk.

Good guy!
With the blessing of God's power, the cause and effect became clear.

Geng Ping'an cursed inwardly. It seemed that Buddhism was deliberately making trouble for him. After Fahai was gone, an even more stubborn and old monk named Wuhai had come.

Upon seeing Xiaoqing and Bai Suzhen, he immediately used the old excuse of "You demon, I can tell at a glance you're not human."

They were forced into the tower.

If it weren't for Bai Suzhen's remaining strength and the old monk's obvious ill intentions...

They wanted to use the Cloud Thunder Tower to refine their demon cores to increase their own cultivation, and suppressing demons was also a way of promoting their lineage.

Then Bai Suzhen might really be doomed.

He needs to go back in time to save the women who have already died.

They understood that in the eyes of Buddhism, demons were either mounts or consumable pills.

Even though Bai Suzhen cultivated herself in seclusion, she was a good demon who had studied under the Old Mother of Lishan and was about to become an immortal.

There are still various reasons to suppress you.

Geng Ping'an frowned deeply. Now it wasn't a question of whether the Buddhist sect would cause him trouble.

Instead, he wanted this disgusting form of Buddhism to disappear.

If you dare to harm his wife, then don't even think about passing on your lineage.

If he weren't still unaware of Sun Wukong, Nezha, and Erlang Shen—the three traitors of the Heavenly Court—he wouldn't know them now.

Otherwise, I really want them to see the ugly face of Buddhism.

Like Fahai, Wuhai still dared to use these three consecutive reasons when suppressing Bai Suzhen.

"Humans, demons, and immortals cannot be together. I will suppress you with a tower for 500 years!"

Nezha: "Why don't you take a tower too?"

Erlang Shen, "Aren't you going to let people date?"

Sun Wukong: "Another 500 years of imprisonment? (End of Chapter)"