Douluo Dalu: Golden Spirit Tree

Chapter 249 The Judgment of the God of Destruction

The words of the God of Life made the God of Destruction and Tang San a little confused.

The two of them could clearly see that the God of Life had been persuaded, otherwise the God of Destruction would not have spoken to persuade him.

The smile on Tang San's face froze, he was just about to succeed, but failed at the last moment.

The two of them looked at the God of Darkness at the same time. It was not only the God of Destruction who sent a message to the God of Life. The God of Darkness had previously sent a message to the God of Life without any concealment.

Of course, in front of the two God Kings, Destruction and Tang San, the so-called cover-up is useless.

So, the sudden change in the attitude of the God of Life was due to the words of the God of Darkness?

The God of Destruction knew his wife well and had a kind temperament, but now he said that Tang San deserved to die. It must be that Tang San had done something that the God of Life could not accept.

The words of the God of Life cleared up the doubts of the God of Destruction.

"Tang San, Xiao Qi is your biological daughter. How dare you split her soul twice? You are unworthy of being a father!"

twice?

The God of Destruction was stunned. Besides the one he knew when he judged Tang San before, there was another one?
When the God of Destruction thought of this, his eyes darkened. Although he was fair, he was not without emotion. He really liked the little fellow who kept calling him 'Uncle Purple' from the bottom of his heart.

Even though, the little guy's biological father is named Tang San.

Taking a deep breath, the God of Destruction looked at Tang San with only an icy gaze. In his opinion, Tang San was beyond saving.

Tang San certainly wouldn't admit his mistake. His cold eyes swept over the God of Darkness, then he put on an earnest expression and said to the God of Life, "Life, you've already said that I'm Xiao Qi's biological father. How could I really have been so harsh towards Xiao Qi? Even a tiger won't eat its own cubs. These are all slanders against me by the Darkness!"

The God of Darkness spoke at the right moment, "Slander? How did I slander you? Tell me the truth about what you did?"

"you!"

Tang San was extremely angry, and his eyes were full of murderous intent as he looked at the God of Darkness.

The God of Darkness is also a veteran first-level god. How could he be frightened by Tang San's eyes?

"If you want evidence, I can show you. To deal with you, my heir to the divine throne burned his divine affinity, sacrificing his divine inheritance as a price to barely break through. At the same time, he also branded everything that happened in the Douluo plane. Tang San, do you want to see it for yourself?"

Tang San remained silent, he knew that he had failed again this time.

Upon seeing this, the God of Destruction did not ask the God of Darkness to release the evidence. The God of Darkness was also an elder in the world of gods, and he believed that Darkness would not give false testimony in such a matter.

Furthermore, the God of Destruction was also afraid that after seeing what Tang San did, he would lose control and kill Tang San directly. The God King-level combat power was still very precious.

Although the divine world is powerful, the gods in it are not without enemies.

If the positions of the five great gods in the divine realm become vacant, resulting in a lack of combat power in the divine realm, it is unimaginable what will happen.

Therefore, the God of Destruction had a very clear consideration for Tang San. He could seal him, suppress him, and punish him, but he could not kill him.

Unless someone can inherit the Shura God throne and ensure that the five great gods in the God Realm have full combat power, the God of Destruction will not care about Tang San's life or death.

He is just a first-level god. The gods can afford the loss. The Sea God can just find another one.

It is much better than the direct loss of the angel and Rakshasa positions.

What's more, the first-level gods in the divine world are not complete now, such as the God of Thunder inherited by Beibei and the fallen God of Love in Qiankunwenqing Valley.

One more sea god is not too many, and one less sea god is not too few.

The God of Destruction only cares about the position of Asura God King.

After confirming Tang San's guilt, the God of Destruction did not want to see Tang San affecting his mood anymore, so he directly announced the punishment for Tang San.

"Ashura God, Sea God Tang San, abused his power, used his power for personal gain, wantonly interfered in the affairs of the lower realm, disregarded the laws of the God Realm, attacked the gods' followers, causing the inheritance of the Dark God's throne to be blocked, and used personal feelings to coerce the gods of the God Realm to commit illegal acts. For multiple crimes, he was sentenced to ban the Ashura God's throne and forcibly open the inheritance of the throne. The God Realm Committee will execute the execution on his behalf. Tang San's real body is confined to the Sea God Temple and cannot leave without the consent of more than three members of the God Realm Committee."

"Second the motion."

The God of Life then agreed with the God of Destruction's verdict.

Even if according to his idea, killing Tang San directly would not be too much.

Although the God of Life is known for her kind temperament, as the King of Gods, her strength should not be underestimated. When the God of Life is at full strength, even the Shura God, the most powerful of the five great kings of gods, does not dare to say that he can firmly suppress the God of Life.

But as a member of the God Realm Committee, the God of Life also understood that this was the maximum punishment for Tang San.

As long as there is someone to inherit the Shura throne, from the outside world's perspective, the combat power of the five great gods in the divine world will be complete.

Banning Tang San from controlling the Shura God position and forcing it to be passed down is already the best and safest option.

As the contemporary Shura God, Tang San cannot even interfere with the inheritance of the throne. Everything is carried out by the God Realm Committee, which has suppressed Tang San to the limit.

The subsequent house arrest was not only to give an explanation to the Son of the Plane, but also to intimidate the gods in the divine realm.

Don't cross that line.

Even the God King has to pay the price for his actions.

Hearing the judgment of the God of Destruction and the seconding of the God of Life, Tang San's face changed drastically. This was equivalent to making him lose everything. Even though the Sea God's combat power now exceeded that of ordinary first-level gods due to his years of nurturing, the gap between the God King and a first-level god was not something that could be easily bridged by practice and accumulation.

Without too much time to think, the Shura God Armor instantly possessed his body. As for the Shura God's natal artifact, the Shura Sword, it could not be summoned directly because of Xiao Wu's scabbard.

Tang San's strength as the Shura God was inevitably affected.

Because it was difficult to control, Tang San's control over the Shura God position was never perfect, which was one of the reasons why he had always been plotting the power of faith in the Douluo plane.

Without the Shura Sword and lacking control, Tang San is clearly no match for destruction and life.

As for the so-called dual-god Tang San's strength even surpassing veteran gods like Destruction and Life, this statement was naturally spread secretly by Tang San himself, because at that time Tang San's reputation was at its peak, and even the God of Light was deceived by such news.

Seeing Tang San's brazen attack, a cold light flashed in the eyes of the God of Destruction.

"As the God of Law Enforcement, how dare you resist law enforcement!"

Instead of summoning the Scepter of Destruction, he took out something else.

That is the center of the divine world.

Why did the destruction of the past first trick the God Realm Center out of Tang San's hands and then punish Tang San's crimes? In addition to the fact that the God Realm Center can control the expansion of the God Realm, there is another reason, that is, the God Realm Center has a natural suppressive power over the gods in the God Realm.

To be precise, it is the throne of the gods.

With the core of the divine realm in his hand, Tang San might be able to gain some advantage when facing Destruction or Life alone.

However, as the two God Kings born from the source of destruction and life in the God Realm, the God Realm Center has limited suppression on them. Even if they withstand the suppression of the God Realm Center, the God of Destruction and the God of Life can still fight Tang San head-on.

Facing the core of the divine realm in the hands of destruction, Tang San could not do that.

The suppressive force of the God Realm's center acts directly on the God's throne. Although Tang San is two gods in one, the two God's thrones are inherited and not condensed by themselves, so the fit with the God's throne cannot be perfect.

The suppression from the center of the divine realm will only become more obvious.

This is indeed the case. Under the pressure of the center of the divine realm, Tang San, who was possessed by the Shura divine armor, actually dropped to the level of a first-level god.

With such strength, he had no power to fight back against the old God King of Destruction and was easily subdued.

The God of Destruction activated the center of the God Realm, and a strange light shone on Tang San, and the Shura God Armor faded away like ice and snow melting.

Tang San could feel that he could no longer use the Shura power, and the Shura throne seemed to be in a semi-detached state, which was to facilitate inheritance.

After all, the members of the God Realm Committee are not Shura Gods, so this is the only way they can carry out the inheritance on their behalf.

For Tang San, nothing could be more devastating than this. Seeing Tang San's heart turn to ashes, Destruction and Life turned and left. Even the kindest God of Life felt no sympathy for Tang San, only that he had brought it upon himself.

The God of Darkness followed silently.

After walking outside the Temple of Poseidon, the God of Destruction once again activated the center of the divine world and directly sealed off the Temple of Poseidon.

Can't go in or out.

To prevent Tang San from causing any more trouble.

The God of Life suddenly said with some worry: "What if Tang San commits suicide? There is no suitable successor to the Shura God throne now, and we don't know when the Shura God throne can be passed down smoothly."

The God of Destruction snorted lightly, with a hint of disdain in his tone.

"Don't worry, he won't commit suicide. If he really chooses to die, I will still look up to him."

The God of Life said nothing more, after all, what the God of Destruction said made sense.

Even though Tang San had dealt with it, the matter was not completely over yet.

It wasn't just Tang San who had taken action earlier, there was also a second-level deity, the Nine-Colored Goddess.

A second-level god actually dared to interfere in such matters. In Destruction's opinion, this was because he felt that his life in the God Realm was too easy.

As for what Tang San said before, that all this was ordered by him and that he alone was responsible for all the crimes, Destruction just thought that Tang San was talking nonsense.

Otherwise, his resentment towards Tang San would only become more serious. As one of the three great law enforcement gods in the God Realm, he could say such a thing, which showed that Tang San really did not take the laws of the God Realm seriously.

What is the law?
It is the criterion and the bottom line.

If you do something wrong, you must be punished. This is the most basic thing. Tang San actually said that one person should bear the responsibility alone. Isn't that crazy?
If everything were like this, what would the law be of any use?

In the final analysis, he still has no reverence for the laws of the divine world in his heart. He is just a gangster, and his eyes are still on the lower world. He has not transformed his perspective into that of God.

This is a matter of mind and vision. Destruction is not Tang San's father, and he has no responsibility or obligation to explain to Tang San. Since he did something wrong, he must be punished.

This is not about punishing without teaching. As a law enforcement god, Tang San should be familiar with these laws. It is a huge joke to enforce the law without understanding the law.

After what happened to Tang San, Huime was not in a good mood, but he still made a fair judgment on the Nine-Colored Goddess.

"The second-level deity, Nine-Colored Goddess, arbitrarily believed Tang San's words, actively violated the laws of the God Realm, and interfered with the affairs of the lower realm. This indirectly affected the inheritance of the Dark God position, causing the inheritance to be blocked. I sentence the Nine-Colored Goddess to be confined to the Nine-Colored Temple for a hundred years, and the God of Food is responsible for guarding her.

As a deity of the divine realm, you must remember that the laws of the divine realm cannot be challenged!"

From the center of the divine realm, a stream of light shot out, carrying the judgment of the God of Destruction.

The God of Darkness bowed and said, "The God of Destruction has good intentions."

"The gods in the divine world should be one, I hope they can understand." Destruction did not respond directly, but just said this.

The Dark God bowed again and then left.

The God of Destruction has always been known for his justice and strictness, but the reason why he has such a reputation in the world of gods and is admired by the gods is not just because of his justice.

Law is nothing but human feelings, and the sentence of destruction is not only fair but also not lacking in emotion.

Just like the verdict on the Nine-Colored Goddess just now, it was decided entirely according to the laws of the divine world, without any leniency or severity.

But the focus is not on the verdict, but on the sentence, 'guarded by the God of Food'.

What is the relationship between the God of Food and the Nine-Colored Goddess?
couple.

Among the original generation of Shrek Seven Devils, there are three couples: Tang San and Xiao Wu, Dai Mubai and Zhu Zhuqing, the God of Cookery and the Nine-Colored Goddess, and Oscar and Ning Rongrong.

Ning Rongrong was banned for a hundred years. This was a punishment for the mistakes she made, and it was unavoidable. But how she spent these hundred years of ban was an issue.

Complete ban, no outsiders allowed, this is the most serious.

You are in the temple, but you can still interact with outsiders. This is semi-restricted.

The God of Destruction ordered Oscar to guard, which meant he gave Oscar the right to make the decision.

Given the relationship between the two of them as a couple, Oscar must have semi-imprisoned Ning Rongrong, but Tang San was not dead after all. If Tang San used any means to find Ning Rongrong or Oscar again, the order to destroy them would give them an excuse to refuse.

Looking for Ning Rongrong?

Blocked, no way to contact.

Go find Oscar, he was assigned to guard duty and couldn't get away.

After all, it is still aimed at Tang San.

In addition, since Oscar is in charge of guarding, Ning Rongrong will not suffer too much during the next hundred years. It also leaves room for maneuver and will not completely push these two people onto Tang San's dilapidated carriage and make them follow Tang San all the way to the end.

Of course, it is a ban after all, so even if it is not that uncomfortable, it will not be pleasant.

As I said, the laws of the divine world cannot be challenged.

Oscar understood the meaning of destruction thoroughly. Among the Shrek Seven Devils, except Xiao Wu, no one was stupid; they were all smart.

The meaning of destruction is actually very clear. Tang San's end is inevitable, but there will be no collective punishment. As long as you abide by the laws of the God Realm, you will not be targeted.

This made Oscar feel relieved.

Over the years, although the original generation of Shrek Seven Devils are still close, everyone knows that things are different from when they were in the lower world.

People like Oscar, Dai Mubai, etc. all want to live a peaceful life. There is nothing much to worry about as a second-level god. Since they have eternal life, they should just enjoy it and cherish the people around them.

But Tang San, who is two gods in one, is different. He wants more.

The gap arose unknowingly, but Oscar and Dai Mubai chose to support each other due to their years of friendship.

But what made Oscar and others most dissatisfied was actually the matter of Ma Hongjun.

Tang San brought his parents to the God Realm, Xiao Wu also achieved immortality as the scabbard of his sword, and Da Ming and Er Ming also achieved immortality because their souls resided in soul bones. It can be seen that there are many ways to achieve immortality.

There is really nothing that can be done about these poor guys who are all second-level gods. Tang San, as a God King, also expressed that he is powerless and said that it is the law of the God Realm. This is nonsense.

If we hadn't seen Tang San treat the laws of the God Realm as nothing, we might have believed it.

After becoming the Phoenix God, Ma Hongjun spent the whole day in the volcano, abandoning himself to despair. He was no longer as lively as before. Oscar and Dai Mubai felt bad when seeing this.

As the first three people among the seven who knew each other, the relationship between the three buddies is deeper than that of the others. Seeing Ma Hongjun like this, Oscar and Dai Mubai naturally have opinions about Tang San.

Brothers are like limbs and women are like clothes, but whether it is wearing a brother's clothes or throwing a brother's clothes, it is not done like that.

It was just because Tang San had helped Ma Hongjun solve his martial soul defect in the past, Fatty always remembered this favor and was unwilling to think badly of Tang San.

There are some things that cannot be said between men. Ma Hongjun did not express his opinion, and Oscar and Dai Mubai did not say much either. They could only keep their thoughts to themselves.

However, unconsciously, Dai Mubai and Oscar gradually distanced themselves from Tang San, while Ning Rongrong and Zhu Zhuqing remained as close to Xiao Wu as before. Tang San was busy with his long-term plan all day long and did not notice any abnormalities inside.

But this time, Tang San asked Ning Rongrong to go down to the mortal world with him without any prior notice. It was Ning Rongrong who took the initiative to inform him after her failure in the Douluo plane, and then came the punishment of the God of Destruction.

Putting aside other things, it is very unkind to do something with your brother's wife behind his back, not to mention involving your brother's wife.

After all these things happened, Oscar was really annoyed.

Without showing it on his face, Oscar coaxed Ning Rongrong to retreat in the temple for a while, then went directly to the Temple of War God and found Dai Mubai, the leader of the Seven Monsters, the contemporary War God, the White Tiger Douluo from ten thousand years ago...

(End of this chapter)