Being a talent in the Chusheng Demon Sect

Chapter 1396 I almost really died!

Lu Xian's words made Lü Yang narrow his eyes.

Taiyuan Immortal. Taiyi Heaven?

It can't be a coincidence!

Based on what I've heard about the debates among the seventeen ancient Dao Ancestors, the connection between Taiyuan Immortal and the [Book of Divine Fortune and Destiny] is quite profound.

'He himself is the pinnacle of the two schools of thought, namely, the School of Names and the School of Names.'

'And now, the First Sage has obtained all the inheritances of the Ming and Xiang sects, and has even used the [Divine Destiny Book], yet his name is Taiyi Tian.'

Thinking of this, Lü Yang's expression became quite strange: 'He who walks by the river will eventually get his shoes wet. Could it be that the Initial Sage was tricked by that Taiyuan Immortal? After all, in order to cultivate the [Name and Nature Seizing Heaven Technique], he first changed his name, and later changed his face to transcend.'

Is there really no risk in doing this?

In the pursuit of enlightenment and transcendence, one truly abandons everything, leaving only pure obsession and rationality. What difference is there between such a person and a walking corpse?
"Fellow Daoist Lu Xian".

Lu Yang raised his head and first described the situation of the First Saint in detail before saying in a deep voice, "Do you think he is at risk of being unharmed?"

"Of course there are, huh?"

Lu Xian froze before he could finish speaking, then looked at Lü Yang and said, "How could you possibly be unharmed? Doing this carries the risk of being possessed by Taiyuan Immortal."

Lu Yang immediately breathed a sigh of relief.

That's good!

Thinking of this, Lü Yang had even more doubts and couldn't help but ask, "What is the personality of that Taiyuan Immortal like? What kind of style does he have?"

Lu Xian thought for a moment after hearing this, then shook his head and said, "Although I am Dao Zun's attendant, I never participate in battles. I have only heard a few words from Dao Zun that the Taiyuan Immortal was born to be a supreme being, without emotion, self, or righteousness, and has existed solely for transcendence since the moment of his birth."

"This"

Upon hearing this, Lü Yang frowned. If Lu Xian hadn't explicitly stated that he was referring to Taiyuan Immortal, he would have thought that the person was a Chusheng.

'No, the two are related!'

Why is the First Holy Assembly in its current state?

According to the records in the "Book of Divine Fortune and Destiny", the First Sage seemed to have started as just an ordinary mortal, who rose to prominence after unexpectedly obtaining the opportunity to become a "Grandmaster".

By the time he rose to power, Si Chong had already begun preaching the Way of the Sea of ​​Light.

The "Traversing the Mortal World Method" became widely known throughout Guanghai, and the other Dao Lords were able to attain the Primordial Spirit through this method.

Only the First Sage and Dao Tianqi were different.

However, their motivations and underlying motivations are completely different.

Lu Yang tried to put himself in the shoes of the First Sage, putting himself in the Sage's shoes and asking, "If I were the First Sage, what would I do in this situation?"

He quickly found the answer:

'Need I say more? There are ready-made primordial spirit cultivation techniques right in front of us, along with several successful examples. We can just start cultivating directly. Why bother creating our own primordial spirit technique?'

Do you realize how risky it is to create your own primordial spirit technique? No one has practiced it beforehand, there's no risk assessment, and you create it and then use it on yourself to practice—what's the difference between that and using yourself as a guinea pig for experiments? Since there are successful experiences from predecessors that can be replicated, why waste your energy?

'That's right, that's correct.'

'This should be the mindset of a nascent sage. At least for me, I wouldn't waste time creating something like the "Seven Emotions Reaching Heaven Technique"—it's a thankless task.'

But that's exactly what the First Sage did.

why?
The reason is simple: it's because of the records in the "Divine Destiny Book"! The records clearly state the concept and design philosophy of the "Seven Emotions Reaching Heaven Technique"!
Lü Yang quickly recalled the records he had seen.

Human beings face many hardships, experiencing joy, anger, sorrow, happiness, worry, fear, grief, and shock—a multitude of causes and effects. Even with the innate talent of a spirit medium, one still succumbs to these challenges.

[The Ancestral Dragon was born a divine being, ruthless and heartless, sacrificing all living beings, which is why he was able to laugh last and achieve transcendence.] [I imitated the Ancestral Dragon and designed a method for cultivating the primordial spirit, abandoning the seven emotions and achieving supreme selflessness, but it is only a prologue; my future self must complete it.]

That's exactly right!
Because it was an important reminder from his previous life, the First Sage chose the path of the Seven Emotions Reaching Heaven Technique and cultivated a state of supreme detachment from emotions!

In an instant, Lü Yang felt a chill run down his spine.

'No! Something's wrong!'

'That Taiyuan Immortal has a close relationship with the [Divine Fortune Book], and might even be sealed inside it. Why wouldn't he tamper with the records?'

Was the "Seven Emotions Reaching the Heavens" technique truly designed by the First Sage?

It's important to understand that the current First Sage is different from the one who left the record. The one who left the record couldn't borrow Dao Tianqi's wisdom!

In other words, the primordial sage who left the record was only slightly better than me in terms of comprehension. When my own Good-Knowledge Heavenly Emperor was recruited by the primordial sage, I had read the contents of the "Seven Emotions Reaching Heaven Technique". I recognized each word, but when they were put together, I still couldn't understand it.

If he was like that, what about the first saint who left the record?
With his level of understanding, is he qualified to create the "Seven Emotions Reaching Heaven Technique"? Even just starting out and giving out the basic concepts wouldn't be enough, would it?
unless--

'From the very beginning, that record was problematic. It was Taiyuan Immortal in the book who cleverly guided the initial sage's judgment and decision through the record within the book!'

Then the problem is coming.

If that's true, it means that the Taiyuan Immortal within the [Divine Destiny Book] can actually sense the outside world, so his previous arrival...
Right under his nose?
No, thinking about it from a deeper perspective, the [Book of Divine Fortune and Destiny] is unique, and even if the [Book of a Hundred Generations] reopens, it will not be reshaped by it.

From this perspective, the Taiyuan Immortal sealed within the [Divine Destiny Book] might also be like this; it might remember all of my previous reopenings! And not just the kind of memory that a Primordial Saint can only recall through records, but a true complete memory!

At this moment, Lü Yang's thoughts raced.

At the end of his previous life, many illogical things emerged at this moment, and he deconstructed them from a completely new perspective.

From the perspective of the nascent saints.

'In his previous life, triggering the final calamity, his reckless suicide, while understandable, was perhaps too abrupt, lacking even the slightest struggle.'

'But if we look at it from Taiyuan Immortal's perspective, what would he think? He knows better than the First Sage that someone like me, capable of reopening the cycle, exists, yet he's trapped within the book, unable to do anything about me—no, that's not right, he's afraid to leave the book! He's afraid that if he leaves, I'll reopen the cycle again!'

The "Divine Decree and Heavenly Mandate Book" refers to a prison.

It is also a form of protection.

Only when one is inside the [Divine Destiny Book] can the Taiyuan Immortal possibly perceive the reopening of the [Hundred Lifetimes Book] and retain the related memories.

Once they leave, things get out of control.

So, in this situation, what is the thing that Taiyuan Immortal most wants to do?
'Kill me!'

'He didn't leave the [Book of Divine Fortune and Destiny], but instead lured me to actively seek him out, which is why I was able to see the [Book of Divine Fortune and Destiny] at the end of my previous life!'

Actually, if you think about it carefully:

If the Primordial Saint truly intended to leave a record and secretly restart the game, how could he possibly allow the crucial item to be exposed to his eyes? He should have taken precautions at least.

But I saw it myself.

If I hadn't seen the existence of the [Divine Destiny Book], I wouldn't have thought of sneaking into the [Grandmaster] realm in this life, let alone searching for that book.

The initial suicide of the First Saint forced him to restart, and then the fleeting glimpse of the [Divine Fortune and Destiny Book] during the final tribulation made him realize that the First Saint might also be able to restart, thus creating a sense of urgency. Finally, he tried to take the initiative and find the [Divine Fortune and Destiny Book] in advance.

In conclusion, he succeeded!
'I did go there, but not in my original form; I borrowed the body of the Ancestral Dragon. That's why I'm fine now, if I had gone there in my original form.'

Lü Yang suddenly held his breath.

If everything is as he guessed, then in this life, he may have truly walked through the gates of hell and almost died!

(End of this chapter)